Colonial Indology: Sociopolitics of the Ancient Indian Past, by Dilip K. Chakrabarti, Munshiram Manoharial Publishers, New Dehli, India, 1997

Colonial Indology is the first extended critique of the premises underlying the Western study of ancient Indian history and archaeology and, as such, fills a major gap in the history of archaeology. It complements Ronald Inden's Imagining India (1390), a gene...

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Main Author: Bruce G. Trigger
Format: Article
Language:English
Published: Ubiquity Press 1997-11-01
Series:Bulletin of the History of Archaeology
Online Access:http://www.archaeologybulletin.org/article/view/325
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spelling doaj-508198d9b5a14b3f99eab58615be6ffa2020-11-25T00:48:31ZengUbiquity PressBulletin of the History of Archaeology1062-47402047-69301997-11-0172485010.5334/bha.07215323Colonial Indology: Sociopolitics of the Ancient Indian Past, by Dilip K. Chakrabarti, Munshiram Manoharial Publishers, New Dehli, India, 1997Bruce G. Trigger0Department of Anthropology, McGiII University Montreal, QuebecColonial Indology is the first extended critique of the premises underlying the Western study of ancient Indian history and archaeology and, as such, fills a major gap in the history of archaeology. It complements Ronald Inden's Imagining India (1390), a general critique of Western Indological scholarship, which asserts that it has portrayed India in terms of static essences in a way that minimizes the creativity of the Indian people. Colonial Indology 's author, the renowned Indian archaeologist Dilip Chakrabarti, who has long been interested in the history of archaeology in his homeland, argues that views of Indian history that were created to serve the interests of Western colonialism are still accepted not only by Western scholars but also by many prominent Indian archaeologists who wish to associate themselves with the international archaeological community, as well as by India's modernizing establishment who prefer to emphasize their country's mystical, rather than its historical, past. More recently world attention has been drawn to Indian archaeologists who have been using their discipline to promote the cause of Hindu nationalism.http://www.archaeologybulletin.org/article/view/325
collection DOAJ
language English
format Article
sources DOAJ
author Bruce G. Trigger
spellingShingle Bruce G. Trigger
Colonial Indology: Sociopolitics of the Ancient Indian Past, by Dilip K. Chakrabarti, Munshiram Manoharial Publishers, New Dehli, India, 1997
Bulletin of the History of Archaeology
author_facet Bruce G. Trigger
author_sort Bruce G. Trigger
title Colonial Indology: Sociopolitics of the Ancient Indian Past, by Dilip K. Chakrabarti, Munshiram Manoharial Publishers, New Dehli, India, 1997
title_short Colonial Indology: Sociopolitics of the Ancient Indian Past, by Dilip K. Chakrabarti, Munshiram Manoharial Publishers, New Dehli, India, 1997
title_full Colonial Indology: Sociopolitics of the Ancient Indian Past, by Dilip K. Chakrabarti, Munshiram Manoharial Publishers, New Dehli, India, 1997
title_fullStr Colonial Indology: Sociopolitics of the Ancient Indian Past, by Dilip K. Chakrabarti, Munshiram Manoharial Publishers, New Dehli, India, 1997
title_full_unstemmed Colonial Indology: Sociopolitics of the Ancient Indian Past, by Dilip K. Chakrabarti, Munshiram Manoharial Publishers, New Dehli, India, 1997
title_sort colonial indology: sociopolitics of the ancient indian past, by dilip k. chakrabarti, munshiram manoharial publishers, new dehli, india, 1997
publisher Ubiquity Press
series Bulletin of the History of Archaeology
issn 1062-4740
2047-6930
publishDate 1997-11-01
description Colonial Indology is the first extended critique of the premises underlying the Western study of ancient Indian history and archaeology and, as such, fills a major gap in the history of archaeology. It complements Ronald Inden's Imagining India (1390), a general critique of Western Indological scholarship, which asserts that it has portrayed India in terms of static essences in a way that minimizes the creativity of the Indian people. Colonial Indology 's author, the renowned Indian archaeologist Dilip Chakrabarti, who has long been interested in the history of archaeology in his homeland, argues that views of Indian history that were created to serve the interests of Western colonialism are still accepted not only by Western scholars but also by many prominent Indian archaeologists who wish to associate themselves with the international archaeological community, as well as by India's modernizing establishment who prefer to emphasize their country's mystical, rather than its historical, past. More recently world attention has been drawn to Indian archaeologists who have been using their discipline to promote the cause of Hindu nationalism.
url http://www.archaeologybulletin.org/article/view/325
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