The Work of Jovan Cvijić and Vladimir Dvorniković through the Prism of Serbian Archaeology
From the point of view of the fact-oriented history of archaeology, there is no reason to consider the works of Jovan Cvijić and Vladimir Dvorniković. However, if we consider the history of ideas that have fundamentally determined the course of Serbian archaeology, it is relevant to examine the cont...
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doaj-52aa0f9de93741a080826f8013b382562020-11-24T23:31:05ZengUniversity of BelgradeEtnoantropološki Problemi 0353-15892334-88012016-02-01103619649260The Work of Jovan Cvijić and Vladimir Dvorniković through the Prism of Serbian ArchaeologyAleksandar Palavestra0Monika Milosavljević1Odeljenje za arheologiju Filozofski fakultet Univerzitet u BeograduOdeljenje za arheologiju Filozofski fakultet Univerzitet u BeograduFrom the point of view of the fact-oriented history of archaeology, there is no reason to consider the works of Jovan Cvijić and Vladimir Dvorniković. However, if we consider the history of ideas that have fundamentally determined the course of Serbian archaeology, it is relevant to examine the contributions of other disciplines and their key representatives. In the case of Serbian archaeology, the estimation of interdisciplinary transfers of ideas must be approached critically and with great caution, due to the deeply rooted tradition of not explicating the theoretical and methodological base of research. In other words, well into the 20th century, archaeologists have very rarely referred to authors from other fields of research, especially when dealing with general social phenomena. Serbian archaeology has tended to be a-theoretical, and the ideas of social development, social dynamics, or the rules of social behaviour have been considered as “implicit knowledge”, that need not be explained. However, these knowledges are counted upon, and are still considered as indubitable; there lies the power of “common points”, whose origins and genesis are very hard to discern. In this case study, the aim is to: 1) reconsider the link between the culture-historical archaeology in Serbia and cultural belts of Jovan Cvijić; and then to 2) attempt to understand the genealogy of the idea of continuity in Serbian archaeology. In other words, we shall challenge the apparently very logical supposition that our culture-historical archaeology has used the foundations laid by Jovan Cvijić, both in the case of cultural belts and of continuity. It will be demonstrated that archaeologists have skipped the lesson of Cvijić’s anthropo-geographical school of cultural circles, as well as his rejection of deep continuity in the Balkans. This means that the source of the archaeological idea of the elements of (material) culture that may be preserved from prehistory to the present, must be sought for in another direction, outside the work of Cvijić. One possible solution is to acknowledge the worlds of ideas of Milan Budimir and Veselin Čajkanović, along with very explicit ideas of continuity of less known Niko Županić and more prominent Vladimir Dvorniković, who modified and widely disseminated the ideas of Županić.http://eap-iea.org/index.php/eap/article/view/262istorija ideja, srpska arheologija, Jovan Cvijić, Vladimir Dvorniković, arheološka kultura, kulturni pojasi, kontinuitet, supstrat, dinarski čovek |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Aleksandar Palavestra Monika Milosavljević |
spellingShingle |
Aleksandar Palavestra Monika Milosavljević The Work of Jovan Cvijić and Vladimir Dvorniković through the Prism of Serbian Archaeology Etnoantropološki Problemi istorija ideja, srpska arheologija, Jovan Cvijić, Vladimir Dvorniković, arheološka kultura, kulturni pojasi, kontinuitet, supstrat, dinarski čovek |
author_facet |
Aleksandar Palavestra Monika Milosavljević |
author_sort |
Aleksandar Palavestra |
title |
The Work of Jovan Cvijić and Vladimir Dvorniković through the Prism of Serbian Archaeology |
title_short |
The Work of Jovan Cvijić and Vladimir Dvorniković through the Prism of Serbian Archaeology |
title_full |
The Work of Jovan Cvijić and Vladimir Dvorniković through the Prism of Serbian Archaeology |
title_fullStr |
The Work of Jovan Cvijić and Vladimir Dvorniković through the Prism of Serbian Archaeology |
title_full_unstemmed |
The Work of Jovan Cvijić and Vladimir Dvorniković through the Prism of Serbian Archaeology |
title_sort |
work of jovan cvijić and vladimir dvorniković through the prism of serbian archaeology |
publisher |
University of Belgrade |
series |
Etnoantropološki Problemi |
issn |
0353-1589 2334-8801 |
publishDate |
2016-02-01 |
description |
From the point of view of the fact-oriented history of archaeology, there is no reason to consider the works of Jovan Cvijić and Vladimir Dvorniković. However, if we consider the history of ideas that have fundamentally determined the course of Serbian archaeology, it is relevant to examine the contributions of other disciplines and their key representatives. In the case of Serbian archaeology, the estimation of interdisciplinary transfers of ideas must be approached critically and with great caution, due to the deeply rooted tradition of not explicating the theoretical and methodological base of research. In other words, well into the 20th century, archaeologists have very rarely referred to authors from other fields of research, especially when dealing with general social phenomena. Serbian archaeology has tended to be a-theoretical, and the ideas of social development, social dynamics, or the rules of social behaviour have been considered as “implicit knowledge”, that need not be explained. However, these knowledges are counted upon, and are still considered as indubitable; there lies the power of “common points”, whose origins and genesis are very hard to discern.
In this case study, the aim is to: 1) reconsider the link between the culture-historical archaeology in Serbia and cultural belts of Jovan Cvijić; and then to 2) attempt to understand the genealogy of the idea of continuity in Serbian archaeology. In other words, we shall challenge the apparently very logical supposition that our culture-historical archaeology has used the foundations laid by Jovan Cvijić, both in the case of cultural belts and of continuity. It will be demonstrated that archaeologists have skipped the lesson of Cvijić’s anthropo-geographical school of cultural circles, as well as his rejection of deep continuity in the Balkans. This means that the source of the archaeological idea of the elements of (material) culture that may be preserved from prehistory to the present, must be sought for in another direction, outside the work of Cvijić. One possible solution is to acknowledge the worlds of ideas of Milan Budimir and Veselin Čajkanović, along with very explicit ideas of continuity of less known Niko Županić and more prominent Vladimir Dvorniković, who modified and widely disseminated the ideas of Županić. |
topic |
istorija ideja, srpska arheologija, Jovan Cvijić, Vladimir Dvorniković, arheološka kultura, kulturni pojasi, kontinuitet, supstrat, dinarski čovek |
url |
http://eap-iea.org/index.php/eap/article/view/262 |
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