PANCASILA DI WILAYAH SYARIAT ISLAM: KAJIAN PEMAHAMAN NILAI-NILAI PANCASILA DAN LANDASAN SIKAP TOLERANSI MASYARAKAT PEDESAAN DI ACEH BARAT

Recently, many anti-pancasila cases have appeared in the mass media, both in print and in electronic form. The place is not only the village community, but also the city people who actually have the character of a plural society, are aware of the differences and even have an individualistic attitude...

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Main Authors: Triyanto Triyanto, Yeni Sri Lestari
Format: Article
Language:Indonesian
Published: Universitas Negeri Malang 2019-07-01
Series:Jurnal Sosiologi Pendidikan Humanis
Subjects:
Online Access:http://journal2.um.ac.id/index.php/jsph/article/view/5396
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spelling doaj-52be7bb65a2c4cb0bbc535dc8cc1c2432021-10-09T01:53:36ZindUniversitas Negeri MalangJurnal Sosiologi Pendidikan Humanis2502-78752527-58792019-07-0141303710.17977/um021v4i1p30-373937PANCASILA DI WILAYAH SYARIAT ISLAM: KAJIAN PEMAHAMAN NILAI-NILAI PANCASILA DAN LANDASAN SIKAP TOLERANSI MASYARAKAT PEDESAAN DI ACEH BARATTriyanto Triyanto0Yeni Sri Lestari1Prodi Sosiologi Universitas Teuku Umar MeulabohProdi Sosiologi Universitas Teuku UmarRecently, many anti-pancasila cases have appeared in the mass media, both in print and in electronic form. The place is not only the village community, but also the city people who actually have the character of a plural society, are aware of the differences and even have an individualistic attitude. In rural communities, it usually holds the values of togetherness, mutual love and upbringing and respect-respect and respects each other. In fact, a slight difference can lead to a case of intolerance. This study aims to determine how the views and attitudes of rural communities in West Aceh, an area that enforces Islamic law against the values of Pancasila. It also aims to find out how the loyalty of rural communities in West Aceh to the ideology of Pancasila. This research uses a qualitative method. The informant is determined by purposive sampling, that is selecting the community as an informant according to the expertise, and the mentioned expertise is meant to understand the problem that becomes the subject of this study. The results show that Pancasila is only known by the older generation and this generation understands that the values of Pancasila run as a tolerance setting, so that citizens do not discriminate against the existence of people outside of Aceh, let alone outside the region. This generation also understands that the implementation of Islamic law is a loyalty to the ideology of Pancasila because the first principle is expressed as faith in the Mahaesa. So there is no contradiction between the Islamic Shari'a and Pancasila. Unfortunately, the younger generation does not understand how Pancasila is. This generation has never received socialization about Pancasila and only knows about the flag ceremony, which often reads the Pancasila text. The researcher's interpretation is that after the 1998 Reformation, the community did not experience the socialization of Pancasila values. Unfortunately, some understand that Pancasila and the Islamic Sharia'ah are contradictory. In this narrow sense, it can threaten the existence of Pancasila. But by and large, the contradiction is limited because of the religious differences that can still be harmonized values of unity.http://journal2.um.ac.id/index.php/jsph/article/view/5396pancasilavalues revitalizationnkritoleranceislamic sharia
collection DOAJ
language Indonesian
format Article
sources DOAJ
author Triyanto Triyanto
Yeni Sri Lestari
spellingShingle Triyanto Triyanto
Yeni Sri Lestari
PANCASILA DI WILAYAH SYARIAT ISLAM: KAJIAN PEMAHAMAN NILAI-NILAI PANCASILA DAN LANDASAN SIKAP TOLERANSI MASYARAKAT PEDESAAN DI ACEH BARAT
Jurnal Sosiologi Pendidikan Humanis
pancasila
values revitalization
nkri
tolerance
islamic sharia
author_facet Triyanto Triyanto
Yeni Sri Lestari
author_sort Triyanto Triyanto
title PANCASILA DI WILAYAH SYARIAT ISLAM: KAJIAN PEMAHAMAN NILAI-NILAI PANCASILA DAN LANDASAN SIKAP TOLERANSI MASYARAKAT PEDESAAN DI ACEH BARAT
title_short PANCASILA DI WILAYAH SYARIAT ISLAM: KAJIAN PEMAHAMAN NILAI-NILAI PANCASILA DAN LANDASAN SIKAP TOLERANSI MASYARAKAT PEDESAAN DI ACEH BARAT
title_full PANCASILA DI WILAYAH SYARIAT ISLAM: KAJIAN PEMAHAMAN NILAI-NILAI PANCASILA DAN LANDASAN SIKAP TOLERANSI MASYARAKAT PEDESAAN DI ACEH BARAT
title_fullStr PANCASILA DI WILAYAH SYARIAT ISLAM: KAJIAN PEMAHAMAN NILAI-NILAI PANCASILA DAN LANDASAN SIKAP TOLERANSI MASYARAKAT PEDESAAN DI ACEH BARAT
title_full_unstemmed PANCASILA DI WILAYAH SYARIAT ISLAM: KAJIAN PEMAHAMAN NILAI-NILAI PANCASILA DAN LANDASAN SIKAP TOLERANSI MASYARAKAT PEDESAAN DI ACEH BARAT
title_sort pancasila di wilayah syariat islam: kajian pemahaman nilai-nilai pancasila dan landasan sikap toleransi masyarakat pedesaan di aceh barat
publisher Universitas Negeri Malang
series Jurnal Sosiologi Pendidikan Humanis
issn 2502-7875
2527-5879
publishDate 2019-07-01
description Recently, many anti-pancasila cases have appeared in the mass media, both in print and in electronic form. The place is not only the village community, but also the city people who actually have the character of a plural society, are aware of the differences and even have an individualistic attitude. In rural communities, it usually holds the values of togetherness, mutual love and upbringing and respect-respect and respects each other. In fact, a slight difference can lead to a case of intolerance. This study aims to determine how the views and attitudes of rural communities in West Aceh, an area that enforces Islamic law against the values of Pancasila. It also aims to find out how the loyalty of rural communities in West Aceh to the ideology of Pancasila. This research uses a qualitative method. The informant is determined by purposive sampling, that is selecting the community as an informant according to the expertise, and the mentioned expertise is meant to understand the problem that becomes the subject of this study. The results show that Pancasila is only known by the older generation and this generation understands that the values of Pancasila run as a tolerance setting, so that citizens do not discriminate against the existence of people outside of Aceh, let alone outside the region. This generation also understands that the implementation of Islamic law is a loyalty to the ideology of Pancasila because the first principle is expressed as faith in the Mahaesa. So there is no contradiction between the Islamic Shari'a and Pancasila. Unfortunately, the younger generation does not understand how Pancasila is. This generation has never received socialization about Pancasila and only knows about the flag ceremony, which often reads the Pancasila text. The researcher's interpretation is that after the 1998 Reformation, the community did not experience the socialization of Pancasila values. Unfortunately, some understand that Pancasila and the Islamic Sharia'ah are contradictory. In this narrow sense, it can threaten the existence of Pancasila. But by and large, the contradiction is limited because of the religious differences that can still be harmonized values of unity.
topic pancasila
values revitalization
nkri
tolerance
islamic sharia
url http://journal2.um.ac.id/index.php/jsph/article/view/5396
work_keys_str_mv AT triyantotriyanto pancasiladiwilayahsyariatislamkajianpemahamannilainilaipancasiladanlandasansikaptoleransimasyarakatpedesaandiacehbarat
AT yenisrilestari pancasiladiwilayahsyariatislamkajianpemahamannilainilaipancasiladanlandasansikaptoleransimasyarakatpedesaandiacehbarat
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