Political Economy as a Test of Modern Judaism

According to a common narrative, Jews entered the modern world at a steep price. From an autonomous corporation, ruling themselves internally according to their own standards and law, Judaism became a “religion,„ divested of political power and responsible only for the internal s...

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Main Author: Samuel Hayim Brody
Format: Article
Language:English
Published: MDPI AG 2019-01-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/10/2/78
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spelling doaj-54706012a5a04db4a9f01b5aa805e7d42020-11-25T00:33:26ZengMDPI AGReligions2077-14442019-01-011027810.3390/rel10020078rel10020078Political Economy as a Test of Modern JudaismSamuel Hayim Brody0Religious Studies, University of Kansas, 1300 Oread Ave, Lawrence, KS 66046, USAAccording to a common narrative, Jews entered the modern world at a steep price. From an autonomous corporation, ruling themselves internally according to their own standards and law, Judaism became a “religion,„ divested of political power and responsible only for the internal sphere of “faith„ or belief. The failure of this project, in turn, gave rise to the sharp split between Jewish nationalism and religion-based conceptions of Judaism. Many modern Jewish thinkers sought to resolve this antinomy by imagining ways for Judaism to once again form the basis of a “complete life„. This essay seeks to challenge this narrative by examining the extent to which economics, another one of the “spheres„ emerging together with modernity and often considered under the same broadly Weberian process of rationalization, ever truly formed part of the holistic, self-contained Jewish autonomous life for which modern thinkers expressed so much nostalgia. It will argue that rather than forming part of the internal world of Judaism and then being fragmented outward into a separate sphere under the pressure of modernity, the “economic sphere„ was imagined and defined for the first time in modernity, and projected backwards into earlier eras. This projection was then taken as proof of Judaism’s ability to “be about everything,„ whether in a religious or nationalist idiom.https://www.mdpi.com/2077-1444/10/2/78Judaismmodern Jewish thoughteconomicspolitical economy
collection DOAJ
language English
format Article
sources DOAJ
author Samuel Hayim Brody
spellingShingle Samuel Hayim Brody
Political Economy as a Test of Modern Judaism
Religions
Judaism
modern Jewish thought
economics
political economy
author_facet Samuel Hayim Brody
author_sort Samuel Hayim Brody
title Political Economy as a Test of Modern Judaism
title_short Political Economy as a Test of Modern Judaism
title_full Political Economy as a Test of Modern Judaism
title_fullStr Political Economy as a Test of Modern Judaism
title_full_unstemmed Political Economy as a Test of Modern Judaism
title_sort political economy as a test of modern judaism
publisher MDPI AG
series Religions
issn 2077-1444
publishDate 2019-01-01
description According to a common narrative, Jews entered the modern world at a steep price. From an autonomous corporation, ruling themselves internally according to their own standards and law, Judaism became a “religion,„ divested of political power and responsible only for the internal sphere of “faith„ or belief. The failure of this project, in turn, gave rise to the sharp split between Jewish nationalism and religion-based conceptions of Judaism. Many modern Jewish thinkers sought to resolve this antinomy by imagining ways for Judaism to once again form the basis of a “complete life„. This essay seeks to challenge this narrative by examining the extent to which economics, another one of the “spheres„ emerging together with modernity and often considered under the same broadly Weberian process of rationalization, ever truly formed part of the holistic, self-contained Jewish autonomous life for which modern thinkers expressed so much nostalgia. It will argue that rather than forming part of the internal world of Judaism and then being fragmented outward into a separate sphere under the pressure of modernity, the “economic sphere„ was imagined and defined for the first time in modernity, and projected backwards into earlier eras. This projection was then taken as proof of Judaism’s ability to “be about everything,„ whether in a religious or nationalist idiom.
topic Judaism
modern Jewish thought
economics
political economy
url https://www.mdpi.com/2077-1444/10/2/78
work_keys_str_mv AT samuelhayimbrody politicaleconomyasatestofmodernjudaism
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