From Old to New Materialism: Rethinking Freedom after Neoliberalism

While critiques of neoliberalism have acknowledged its departure from classical liberalism in terms of economic policy, they have failed to recognize its distinctive form of humanism, especially as enacted through the concept of freedom. This essay argues that, because of its antihumanist conviction...

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Main Author: Matthew Mullins
Format: Article
Language:English
Published: Open Library of Humanities 2018-10-01
Series:Open Library of Humanities
Online Access:https://olh.openlibhums.org/article/id/4512/
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spelling doaj-592d6f1ef35e4876b9686124cc06597d2021-08-18T11:03:31ZengOpen Library of HumanitiesOpen Library of Humanities2056-67002018-10-014210.16995/olh.350From Old to New Materialism: Rethinking Freedom after NeoliberalismMatthew Mullins0 While critiques of neoliberalism have acknowledged its departure from classical liberalism in terms of economic policy, they have failed to recognize its distinctive form of humanism, especially as enacted through the concept of freedom. This essay argues that, because of its antihumanist convictions, new materialism can be to neoliberalism what Marxist materialism was to classical liberalism. Marx’s critique of liberalism relies on the liberal view of the human as homo sapiens, but neoliberalism reimagines the human as homo oeconomicus. Under neoliberalism, state, market, human, and nature have all been subsumed under the flattened logic of capital. Marx might help us take government to task for failing to protect the environment from the market, but a government in the grips of neoliberalism will acknowledge the problem and cultivate creative ways for the market to solve it. New materialism enables an immanent critique of neoliberalism along the lines of Marx’s critique of classical liberalism because it shares neoliberalism’s flattened ontology. Proponents and opponents alike have sometimes situated these ‘new’ and ‘old’ materialisms as hostile to each other, but I maintain that tracing the materialist argument from Marx through figures like Bruno Latour, Dipesh Chakrabarty, and Jane Bennett can strengthen the critique of capital under neoliberalism.https://olh.openlibhums.org/article/id/4512/
collection DOAJ
language English
format Article
sources DOAJ
author Matthew Mullins
spellingShingle Matthew Mullins
From Old to New Materialism: Rethinking Freedom after Neoliberalism
Open Library of Humanities
author_facet Matthew Mullins
author_sort Matthew Mullins
title From Old to New Materialism: Rethinking Freedom after Neoliberalism
title_short From Old to New Materialism: Rethinking Freedom after Neoliberalism
title_full From Old to New Materialism: Rethinking Freedom after Neoliberalism
title_fullStr From Old to New Materialism: Rethinking Freedom after Neoliberalism
title_full_unstemmed From Old to New Materialism: Rethinking Freedom after Neoliberalism
title_sort from old to new materialism: rethinking freedom after neoliberalism
publisher Open Library of Humanities
series Open Library of Humanities
issn 2056-6700
publishDate 2018-10-01
description While critiques of neoliberalism have acknowledged its departure from classical liberalism in terms of economic policy, they have failed to recognize its distinctive form of humanism, especially as enacted through the concept of freedom. This essay argues that, because of its antihumanist convictions, new materialism can be to neoliberalism what Marxist materialism was to classical liberalism. Marx’s critique of liberalism relies on the liberal view of the human as homo sapiens, but neoliberalism reimagines the human as homo oeconomicus. Under neoliberalism, state, market, human, and nature have all been subsumed under the flattened logic of capital. Marx might help us take government to task for failing to protect the environment from the market, but a government in the grips of neoliberalism will acknowledge the problem and cultivate creative ways for the market to solve it. New materialism enables an immanent critique of neoliberalism along the lines of Marx’s critique of classical liberalism because it shares neoliberalism’s flattened ontology. Proponents and opponents alike have sometimes situated these ‘new’ and ‘old’ materialisms as hostile to each other, but I maintain that tracing the materialist argument from Marx through figures like Bruno Latour, Dipesh Chakrabarty, and Jane Bennett can strengthen the critique of capital under neoliberalism.
url https://olh.openlibhums.org/article/id/4512/
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