„Wy jesteście świadkami tego!” (Łk 24,48). Koncepcja świadectwa w Ewangelii Łukasza

The present article deals with the studies of testimony in the Gospel of Luke, focusing on the testimony of the disciples of Jesus. In the introduction the author outlines the theme of testimony in the double work of Luke-Acts as compared to other New Testament writings, and explains the meaning of...

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Main Author: Piotr Nyk
Format: Article
Language:deu
Published: The John Paul II Catholic University of Lublin 2015-10-01
Series:Verbum Vitae
Subjects:
Online Access:https://czasopisma.kul.pl/vv/article/view/1600
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spelling doaj-5a47b6aaad0a48fbb634fe5cbd9debb72021-04-14T11:52:09ZdeuThe John Paul II Catholic University of LublinVerbum Vitae1644-85612451-280X2015-10-012710.31743/vv.1600„Wy jesteście świadkami tego!” (Łk 24,48). Koncepcja świadectwa w Ewangelii ŁukaszaPiotr Nyk The present article deals with the studies of testimony in the Gospel of Luke, focusing on the testimony of the disciples of Jesus. In the introduction the author outlines the theme of testimony in the double work of Luke-Acts as compared to other New Testament writings, and explains the meaning of giving testimony and being a witness according to the Third Evangelist. The exegetical study of texts, describing the missionary activity of the disciples in Luke shows that they were acting as witnesses in several stages. In the first stage the Twelve are witnesses sent by Jesus to proclaim the kingdom of God in Galilee. The second stage is the testimony of the seventy-two disciples sent on a mission to proclaim the kingdom of God in Samaria and Galilee. The radicalism of the requirements resembles the radicalism of Jesus’ life, and yields the special character of the disciples’ testimony. The object and the quality of the disciples’ testimony are changed after the Easter events. The disciples have to reckon with persecution, which turned into an opportunity to give testimony inspired by the Holy Spirit. The missionary commandment given by the Risen Lord, being simultaneously a testimony commandment, is preceded by the empowerment of the disciples with supernatural gifts from the Risen Lord, and conditioned by acceptance of the Holy Spirit. The object of disciples’ testimony after Easter will be the passion, the death, and above all the resurrection of Christ based on the prophecies of the Old Testament, and conversion with forgiveness of sins in His name. The testimony of the apostolic community of disciples would be taken from Palestine to all nations on Earth. https://czasopisma.kul.pl/vv/article/view/1600świadectwoświadkowieuczniowieDwunastuEwangelia Łukaszaposłanie
collection DOAJ
language deu
format Article
sources DOAJ
author Piotr Nyk
spellingShingle Piotr Nyk
„Wy jesteście świadkami tego!” (Łk 24,48). Koncepcja świadectwa w Ewangelii Łukasza
Verbum Vitae
świadectwo
świadkowie
uczniowie
Dwunastu
Ewangelia Łukasza
posłanie
author_facet Piotr Nyk
author_sort Piotr Nyk
title „Wy jesteście świadkami tego!” (Łk 24,48). Koncepcja świadectwa w Ewangelii Łukasza
title_short „Wy jesteście świadkami tego!” (Łk 24,48). Koncepcja świadectwa w Ewangelii Łukasza
title_full „Wy jesteście świadkami tego!” (Łk 24,48). Koncepcja świadectwa w Ewangelii Łukasza
title_fullStr „Wy jesteście świadkami tego!” (Łk 24,48). Koncepcja świadectwa w Ewangelii Łukasza
title_full_unstemmed „Wy jesteście świadkami tego!” (Łk 24,48). Koncepcja świadectwa w Ewangelii Łukasza
title_sort „wy jesteście świadkami tego!” (łk 24,48). koncepcja świadectwa w ewangelii łukasza
publisher The John Paul II Catholic University of Lublin
series Verbum Vitae
issn 1644-8561
2451-280X
publishDate 2015-10-01
description The present article deals with the studies of testimony in the Gospel of Luke, focusing on the testimony of the disciples of Jesus. In the introduction the author outlines the theme of testimony in the double work of Luke-Acts as compared to other New Testament writings, and explains the meaning of giving testimony and being a witness according to the Third Evangelist. The exegetical study of texts, describing the missionary activity of the disciples in Luke shows that they were acting as witnesses in several stages. In the first stage the Twelve are witnesses sent by Jesus to proclaim the kingdom of God in Galilee. The second stage is the testimony of the seventy-two disciples sent on a mission to proclaim the kingdom of God in Samaria and Galilee. The radicalism of the requirements resembles the radicalism of Jesus’ life, and yields the special character of the disciples’ testimony. The object and the quality of the disciples’ testimony are changed after the Easter events. The disciples have to reckon with persecution, which turned into an opportunity to give testimony inspired by the Holy Spirit. The missionary commandment given by the Risen Lord, being simultaneously a testimony commandment, is preceded by the empowerment of the disciples with supernatural gifts from the Risen Lord, and conditioned by acceptance of the Holy Spirit. The object of disciples’ testimony after Easter will be the passion, the death, and above all the resurrection of Christ based on the prophecies of the Old Testament, and conversion with forgiveness of sins in His name. The testimony of the apostolic community of disciples would be taken from Palestine to all nations on Earth.
topic świadectwo
świadkowie
uczniowie
Dwunastu
Ewangelia Łukasza
posłanie
url https://czasopisma.kul.pl/vv/article/view/1600
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