La negación de la ambigüedad: Transgénero en la España Barroca

In Baroque Spain, the cases of change of roles, physical appearance and modes of behaviour typical of the socially constructed gender by the dominant ideology, Catholicism, were very abundant, especially in relation to women, but not condemned by the institutions in power as one might thin...

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Main Author: Begoña Álvarez Seijo
Format: Article
Language:Spanish
Published: Universidad Pablo de Olavide de Sevilla 2017-12-01
Series:Ambigua
Subjects:
Online Access:https://www.upo.es/revistas/index.php/ambigua/article/view/2642/2249
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spelling doaj-5f43eb32b5ec4455adf133233b64e3d32020-11-25T03:46:41ZspaUniversidad Pablo de Olavide de SevillaAmbigua2386-87082017-12-014102123La negación de la ambigüedad: Transgénero en la España BarrocaBegoña Álvarez Seijo 0Universidad de Santiago de Compostela In Baroque Spain, the cases of change of roles, physical appearance and modes of behaviour typical of the socially constructed gender by the dominant ideology, Catholicism, were very abundant, especially in relation to women, but not condemned by the institutions in power as one might think. Hermaphroditism, androgyny, cross-dressing or transsexuality seem identities that have only recently found their place within postmodern societies; nothing could be further from the truth. With other denominations, based on other arguments or explanations, respected or condemned, for other reasons or for different purposes, all these categories or identities can be found in seventeenth-century Spain, within a directed and behaviourist culture as the Baroque. The present article aims to analyse, from all the levels of the dominant discourse of the time the meaning, the role and place that the intermediate identities occupy, and the reasons that lead to the controversy, during the XVI and XVII centuries, on the feminine "transmutations". Furthermore, this paper will analyse real examples, such as the one of Elena Céspedes or Catalina of Eraúso, (end of century XVI), and some others in the literatura de maravillas, with the mirabilia or miraculus defended by Antonio de Torquemada, Martin del Rio and Fray Antonio de Fuentelapeña, which was at the same time rejected as magicus or prodigium by other scholars and moralists of the time. All this in order to demonstrate how these identities, both accepted and denounced, are links of a chain socially constructed by the Counter Reformation and the State to justify the inferiority of the feminine gender and its necessary submission to man.https://www.upo.es/revistas/index.php/ambigua/article/view/2642/2249ransgenderbaroquespaincounter reformationhermaphroditeswomensex.
collection DOAJ
language Spanish
format Article
sources DOAJ
author Begoña Álvarez Seijo
spellingShingle Begoña Álvarez Seijo
La negación de la ambigüedad: Transgénero en la España Barroca
Ambigua
ransgender
baroque
spain
counter reformation
hermaphrodites
women
sex.
author_facet Begoña Álvarez Seijo
author_sort Begoña Álvarez Seijo
title La negación de la ambigüedad: Transgénero en la España Barroca
title_short La negación de la ambigüedad: Transgénero en la España Barroca
title_full La negación de la ambigüedad: Transgénero en la España Barroca
title_fullStr La negación de la ambigüedad: Transgénero en la España Barroca
title_full_unstemmed La negación de la ambigüedad: Transgénero en la España Barroca
title_sort la negación de la ambigüedad: transgénero en la españa barroca
publisher Universidad Pablo de Olavide de Sevilla
series Ambigua
issn 2386-8708
publishDate 2017-12-01
description In Baroque Spain, the cases of change of roles, physical appearance and modes of behaviour typical of the socially constructed gender by the dominant ideology, Catholicism, were very abundant, especially in relation to women, but not condemned by the institutions in power as one might think. Hermaphroditism, androgyny, cross-dressing or transsexuality seem identities that have only recently found their place within postmodern societies; nothing could be further from the truth. With other denominations, based on other arguments or explanations, respected or condemned, for other reasons or for different purposes, all these categories or identities can be found in seventeenth-century Spain, within a directed and behaviourist culture as the Baroque. The present article aims to analyse, from all the levels of the dominant discourse of the time the meaning, the role and place that the intermediate identities occupy, and the reasons that lead to the controversy, during the XVI and XVII centuries, on the feminine "transmutations". Furthermore, this paper will analyse real examples, such as the one of Elena Céspedes or Catalina of Eraúso, (end of century XVI), and some others in the literatura de maravillas, with the mirabilia or miraculus defended by Antonio de Torquemada, Martin del Rio and Fray Antonio de Fuentelapeña, which was at the same time rejected as magicus or prodigium by other scholars and moralists of the time. All this in order to demonstrate how these identities, both accepted and denounced, are links of a chain socially constructed by the Counter Reformation and the State to justify the inferiority of the feminine gender and its necessary submission to man.
topic ransgender
baroque
spain
counter reformation
hermaphrodites
women
sex.
url https://www.upo.es/revistas/index.php/ambigua/article/view/2642/2249
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