Saper vedere: il “giro lungo” dell’antropologia visuale

Visual anthropology is often identified with ‘Ethnographic film’, thus the debate focuses more on filming than on ethics of anthropological research. In this paper I suggest a different approach to visual research, where the anthropologist does not abdicate his cultural and ‘political’ tasks to bec...

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Main Author: Paolo Chiozzi
Format: Article
Language:deu
Published: Firenze University Press 2016-12-01
Series:SocietàMutamentoPolitica: Rivista Italiana di Sociologia
Online Access:https://oajournals.fupress.net/index.php/smp/article/view/10493
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spelling doaj-5fc54cb70c6d47958ac0fd3daadb13a92020-11-25T03:18:08ZdeuFirenze University PressSocietàMutamentoPolitica: Rivista Italiana di Sociologia2038-31502016-12-0171410.13128/SMP-1970616516Saper vedere: il “giro lungo” dell’antropologia visualePaolo Chiozzi Visual anthropology is often identified with ‘Ethnographic film’, thus the debate focuses more on filming than on ethics of anthropological research. In this paper I suggest a different approach to visual research, where the anthropologist does not abdicate his cultural and ‘political’ tasks to become a filmmaker, but is aware that he must ‘learn’ (and teach) how to see human reality. And my long wandering through visual anthropology allowed me to realize that one can be a good ‘visual’ anthropologist even if he does not make himself films or professional photographs – on the contrary I believe that the collaboration between the anthropologist and the photographer is often much more suitable. What we should do, is to interact and collaborate with professional filmmakers and/or photographers who share our own ideas about the ‘observation’ of humans: not a sort of voyeurism, but an emotional sharing of their memories, of their daily life, of their emotions, of their fears – and of course the awareness that anthropology has an intrinsic ‘political’ involvement. Here my aim is to explain my own approach through some examples of anthropological research based on a tight collaboration with photographers (Davide Virdis, acrhitect and photographer – Stefano Morelli, psychologist and photographer – Mario Chieffo, freelance photographer), and one specific work done involving also a filmmaker, Sandro Nardoni. Those works are actually steps of a route that led me to realize how dangerous the overemphasis of our sense of seeing may be. https://oajournals.fupress.net/index.php/smp/article/view/10493
collection DOAJ
language deu
format Article
sources DOAJ
author Paolo Chiozzi
spellingShingle Paolo Chiozzi
Saper vedere: il “giro lungo” dell’antropologia visuale
SocietàMutamentoPolitica: Rivista Italiana di Sociologia
author_facet Paolo Chiozzi
author_sort Paolo Chiozzi
title Saper vedere: il “giro lungo” dell’antropologia visuale
title_short Saper vedere: il “giro lungo” dell’antropologia visuale
title_full Saper vedere: il “giro lungo” dell’antropologia visuale
title_fullStr Saper vedere: il “giro lungo” dell’antropologia visuale
title_full_unstemmed Saper vedere: il “giro lungo” dell’antropologia visuale
title_sort saper vedere: il “giro lungo” dell’antropologia visuale
publisher Firenze University Press
series SocietàMutamentoPolitica: Rivista Italiana di Sociologia
issn 2038-3150
publishDate 2016-12-01
description Visual anthropology is often identified with ‘Ethnographic film’, thus the debate focuses more on filming than on ethics of anthropological research. In this paper I suggest a different approach to visual research, where the anthropologist does not abdicate his cultural and ‘political’ tasks to become a filmmaker, but is aware that he must ‘learn’ (and teach) how to see human reality. And my long wandering through visual anthropology allowed me to realize that one can be a good ‘visual’ anthropologist even if he does not make himself films or professional photographs – on the contrary I believe that the collaboration between the anthropologist and the photographer is often much more suitable. What we should do, is to interact and collaborate with professional filmmakers and/or photographers who share our own ideas about the ‘observation’ of humans: not a sort of voyeurism, but an emotional sharing of their memories, of their daily life, of their emotions, of their fears – and of course the awareness that anthropology has an intrinsic ‘political’ involvement. Here my aim is to explain my own approach through some examples of anthropological research based on a tight collaboration with photographers (Davide Virdis, acrhitect and photographer – Stefano Morelli, psychologist and photographer – Mario Chieffo, freelance photographer), and one specific work done involving also a filmmaker, Sandro Nardoni. Those works are actually steps of a route that led me to realize how dangerous the overemphasis of our sense of seeing may be.
url https://oajournals.fupress.net/index.php/smp/article/view/10493
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