Appropriation of the Oikos: Precarious Host/Guest Relations in Daniel Defoe's Robinson Crusoe

Daniel Defoe’s most renowned adventure novel Robinson Crusoe introduces the eponymous protagonist as a selfmade practical man that fares more or less well in the world given his survival skills helped by a fair amount of luck. Crusoe appears to be the embodiment of Homo economicus who optimally enga...

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Main Author: Hakan Yılmaz
Format: Article
Language:English
Published: Karadeniz Technical University 2021-01-01
Series:Nalans
Subjects:
Online Access:https://www.nalans.com/index.php/nalans/article/view/283
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spelling doaj-60d09e06b0e845b99fe375e03c04d1612021-06-15T04:12:58ZengKaradeniz Technical UniversityNalans2148-40662021-01-01815265277230Appropriation of the Oikos: Precarious Host/Guest Relations in Daniel Defoe's Robinson CrusoeHakan YılmazDaniel Defoe’s most renowned adventure novel Robinson Crusoe introduces the eponymous protagonist as a selfmade practical man that fares more or less well in the world given his survival skills helped by a fair amount of luck. Crusoe appears to be the embodiment of Homo economicus who optimally engages with his environment to reach his self-interested ends, and such engagement accordingly points to a certain manipulation or domination of other humans, animals, and nature. Crusoe has an unabashed propensity for claiming people, nonhuman beings, places, and objects that fall under his gaze as his own throughout the narrative. In this study, Robinson Crusoe’s self-interested individualism and his deeply anthropocentric relations with the environment which appears only as a means for the anthropos to achieve his ends will be read through the lens of Derridean host/guest relations in which Crusoe is revealed to be a guest who is received in the “home” of the oikos (as in homeland, i.e., the land that receives/accommodates). In this light, it will be further argued that Crusoe’s deeply anthropocentric, expansionist, and exploitative attitude figures as a precursor to humans’ endless desire to dominate and appropriate nature (oikos), and thus become masters/hosts in the world where they are, in fact, mere guests.https://www.nalans.com/index.php/nalans/article/view/283daniel defoe robinson crusoederridahostguestoikos
collection DOAJ
language English
format Article
sources DOAJ
author Hakan Yılmaz
spellingShingle Hakan Yılmaz
Appropriation of the Oikos: Precarious Host/Guest Relations in Daniel Defoe's Robinson Crusoe
Nalans
daniel defoe
robinson crusoe
derrida
host
guest
oikos
author_facet Hakan Yılmaz
author_sort Hakan Yılmaz
title Appropriation of the Oikos: Precarious Host/Guest Relations in Daniel Defoe's Robinson Crusoe
title_short Appropriation of the Oikos: Precarious Host/Guest Relations in Daniel Defoe's Robinson Crusoe
title_full Appropriation of the Oikos: Precarious Host/Guest Relations in Daniel Defoe's Robinson Crusoe
title_fullStr Appropriation of the Oikos: Precarious Host/Guest Relations in Daniel Defoe's Robinson Crusoe
title_full_unstemmed Appropriation of the Oikos: Precarious Host/Guest Relations in Daniel Defoe's Robinson Crusoe
title_sort appropriation of the oikos: precarious host/guest relations in daniel defoe's robinson crusoe
publisher Karadeniz Technical University
series Nalans
issn 2148-4066
publishDate 2021-01-01
description Daniel Defoe’s most renowned adventure novel Robinson Crusoe introduces the eponymous protagonist as a selfmade practical man that fares more or less well in the world given his survival skills helped by a fair amount of luck. Crusoe appears to be the embodiment of Homo economicus who optimally engages with his environment to reach his self-interested ends, and such engagement accordingly points to a certain manipulation or domination of other humans, animals, and nature. Crusoe has an unabashed propensity for claiming people, nonhuman beings, places, and objects that fall under his gaze as his own throughout the narrative. In this study, Robinson Crusoe’s self-interested individualism and his deeply anthropocentric relations with the environment which appears only as a means for the anthropos to achieve his ends will be read through the lens of Derridean host/guest relations in which Crusoe is revealed to be a guest who is received in the “home” of the oikos (as in homeland, i.e., the land that receives/accommodates). In this light, it will be further argued that Crusoe’s deeply anthropocentric, expansionist, and exploitative attitude figures as a precursor to humans’ endless desire to dominate and appropriate nature (oikos), and thus become masters/hosts in the world where they are, in fact, mere guests.
topic daniel defoe
robinson crusoe
derrida
host
guest
oikos
url https://www.nalans.com/index.php/nalans/article/view/283
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