The Body Social: An Enactive Approach to the Self

This paper takes a new look at an old question: what is the human self? It offers a proposal for theorizing the self from an enactive perspective as an autonomous system that is constituted through interpersonal relations. It addresses a prevalent issue in the philosophy of cognitive science: the bo...

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Main Author: Miriam eKyselo
Format: Article
Language:English
Published: Frontiers Media S.A. 2014-09-01
Series:Frontiers in Psychology
Subjects:
Online Access:http://journal.frontiersin.org/Journal/10.3389/fpsyg.2014.00986/full
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spelling doaj-62f6ea8bd3384cf3ad67993a7bcfef652020-11-24T23:56:18ZengFrontiers Media S.A.Frontiers in Psychology1664-10782014-09-01510.3389/fpsyg.2014.00986100653The Body Social: An Enactive Approach to the SelfMiriam eKyselo0University of the Basque CountryThis paper takes a new look at an old question: what is the human self? It offers a proposal for theorizing the self from an enactive perspective as an autonomous system that is constituted through interpersonal relations. It addresses a prevalent issue in the philosophy of cognitive science: the body-social problem. Embodied and social approaches to cognitive identity are in mutual tension. On the one hand, embodied cognitive science risks a new form of methodological individualism, implying a dichotomy not between the outside world of objects and the brain-bound individual but rather between body-bound individuals and the outside social world. On the other hand, approaches that emphasize the constitutive relevance of social interaction processes for cognitive identity run the risk of losing the individual in the interaction dynamics and of downplaying the role of embodiment. This paper adopts a middle way and outlines an enactive approach to individuation that is neither individualistic nor disembodied but integrates both approaches. Elaborating on Jonas’ notion of needful freedom it outlines an enactive proposal to understanding the self as co-generated in interactions and relations with others. I argue that the human self is a social existence that is organized in terms of a back and forth between social distinction and participation processes. On this view, the body, rather than being identical with the social self, becomes its mediator.http://journal.frontiersin.org/Journal/10.3389/fpsyg.2014.00986/fullsocial selfSocial identityenactive selfdistinction and participationembodied selfbody-social problem
collection DOAJ
language English
format Article
sources DOAJ
author Miriam eKyselo
spellingShingle Miriam eKyselo
The Body Social: An Enactive Approach to the Self
Frontiers in Psychology
social self
Social identity
enactive self
distinction and participation
embodied self
body-social problem
author_facet Miriam eKyselo
author_sort Miriam eKyselo
title The Body Social: An Enactive Approach to the Self
title_short The Body Social: An Enactive Approach to the Self
title_full The Body Social: An Enactive Approach to the Self
title_fullStr The Body Social: An Enactive Approach to the Self
title_full_unstemmed The Body Social: An Enactive Approach to the Self
title_sort body social: an enactive approach to the self
publisher Frontiers Media S.A.
series Frontiers in Psychology
issn 1664-1078
publishDate 2014-09-01
description This paper takes a new look at an old question: what is the human self? It offers a proposal for theorizing the self from an enactive perspective as an autonomous system that is constituted through interpersonal relations. It addresses a prevalent issue in the philosophy of cognitive science: the body-social problem. Embodied and social approaches to cognitive identity are in mutual tension. On the one hand, embodied cognitive science risks a new form of methodological individualism, implying a dichotomy not between the outside world of objects and the brain-bound individual but rather between body-bound individuals and the outside social world. On the other hand, approaches that emphasize the constitutive relevance of social interaction processes for cognitive identity run the risk of losing the individual in the interaction dynamics and of downplaying the role of embodiment. This paper adopts a middle way and outlines an enactive approach to individuation that is neither individualistic nor disembodied but integrates both approaches. Elaborating on Jonas’ notion of needful freedom it outlines an enactive proposal to understanding the self as co-generated in interactions and relations with others. I argue that the human self is a social existence that is organized in terms of a back and forth between social distinction and participation processes. On this view, the body, rather than being identical with the social self, becomes its mediator.
topic social self
Social identity
enactive self
distinction and participation
embodied self
body-social problem
url http://journal.frontiersin.org/Journal/10.3389/fpsyg.2014.00986/full
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