Après les Guerres d’Italie : Florence, Venise, Rome (1530-1605)

After forty years of incessant wars begun in 1494, the Italian peninsula is experiencing a long period of relative peace, until the end of the 18th century. Florence, Venice and Rome are at that time the three cultural and political spaces that give birth to the most important – and the most “Europe...

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Main Authors: Romain Descendre, Jean-Louis Fournel, Jean-Claude Zancarini
Format: Article
Language:fra
Published: École Normale Supérieure de Lyon 2016-11-01
Series:Astérion
Subjects:
Online Access:http://journals.openedition.org/asterion/2802
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spelling doaj-63e5d7110eea4404a54cca74a58d95ce2020-11-25T00:01:38ZfraÉcole Normale Supérieure de LyonAstérion1762-61102016-11-011510.4000/asterion.2802Après les Guerres d’Italie : Florence, Venise, Rome (1530-1605)Romain DescendreJean-Louis FournelJean-Claude ZancariniAfter forty years of incessant wars begun in 1494, the Italian peninsula is experiencing a long period of relative peace, until the end of the 18th century. Florence, Venice and Rome are at that time the three cultural and political spaces that give birth to the most important – and the most “European” – thinking upon the question of war and “post-war era”. After Florentine political thought and its connection of conquest politics to conservation in times of war, the “after-war” is always virtually tensed between the impossibility of peace and the consent to political and military domination. The understanding of such a situation is expressed by the praising of neutrality and pacification of power relations, in particular in venetian thought. In this perspective, peace is in the same time an imposed and a mobile framework. At stake is what does war transmit to after-war. Since war is a radical experience, a limit-experience, it brings a knowledge that gains necessity: therefore this knowledge continues to inform the reflection even when the circumstances are totally different. Even when the reasons of conservation are placed before the reasons of conquest, war is not replaced with peace. It is not thought anymore that after war comes peace: on the contrary, it is considered that peace has its origins in war.http://journals.openedition.org/asterion/2802Niccolò MachiavelliFrancesco GuicciardiniGiovanni BoteroItalian WarsFlorenceVenice
collection DOAJ
language fra
format Article
sources DOAJ
author Romain Descendre
Jean-Louis Fournel
Jean-Claude Zancarini
spellingShingle Romain Descendre
Jean-Louis Fournel
Jean-Claude Zancarini
Après les Guerres d’Italie : Florence, Venise, Rome (1530-1605)
Astérion
Niccolò Machiavelli
Francesco Guicciardini
Giovanni Botero
Italian Wars
Florence
Venice
author_facet Romain Descendre
Jean-Louis Fournel
Jean-Claude Zancarini
author_sort Romain Descendre
title Après les Guerres d’Italie : Florence, Venise, Rome (1530-1605)
title_short Après les Guerres d’Italie : Florence, Venise, Rome (1530-1605)
title_full Après les Guerres d’Italie : Florence, Venise, Rome (1530-1605)
title_fullStr Après les Guerres d’Italie : Florence, Venise, Rome (1530-1605)
title_full_unstemmed Après les Guerres d’Italie : Florence, Venise, Rome (1530-1605)
title_sort après les guerres d’italie : florence, venise, rome (1530-1605)
publisher École Normale Supérieure de Lyon
series Astérion
issn 1762-6110
publishDate 2016-11-01
description After forty years of incessant wars begun in 1494, the Italian peninsula is experiencing a long period of relative peace, until the end of the 18th century. Florence, Venice and Rome are at that time the three cultural and political spaces that give birth to the most important – and the most “European” – thinking upon the question of war and “post-war era”. After Florentine political thought and its connection of conquest politics to conservation in times of war, the “after-war” is always virtually tensed between the impossibility of peace and the consent to political and military domination. The understanding of such a situation is expressed by the praising of neutrality and pacification of power relations, in particular in venetian thought. In this perspective, peace is in the same time an imposed and a mobile framework. At stake is what does war transmit to after-war. Since war is a radical experience, a limit-experience, it brings a knowledge that gains necessity: therefore this knowledge continues to inform the reflection even when the circumstances are totally different. Even when the reasons of conservation are placed before the reasons of conquest, war is not replaced with peace. It is not thought anymore that after war comes peace: on the contrary, it is considered that peace has its origins in war.
topic Niccolò Machiavelli
Francesco Guicciardini
Giovanni Botero
Italian Wars
Florence
Venice
url http://journals.openedition.org/asterion/2802
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