The Liturgical Use of the Organ in the Sixteenth Century: the Judgments of Cajetan and the Dominican Order

This paper explores the liturgical use of the organ in the sixteenth century according to the judgments of Tommaso de Vio, Cajetan (1469–1534) and the Dominicans. In particular, it asks the question: In worship, is solo organ music capable of conveying a specific meaning or a particular text (as see...

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Main Author: Michael O'Connor
Format: Article
Language:English
Published: MDPI AG 2014-08-01
Series:Religions
Subjects:
Online Access:http://www.mdpi.com/2077-1444/5/3/751
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spelling doaj-6403ba500bac49909bf0907be166eee62020-11-24T23:04:22ZengMDPI AGReligions2077-14442014-08-015375176610.3390/rel5030751rel5030751The Liturgical Use of the Organ in the Sixteenth Century: the Judgments of Cajetan and the Dominican OrderMichael O'Connor0St Michael's College, University of Toronto, 81 St Mary's Street, Toronto, M5S 1J4, CanadaThis paper explores the liturgical use of the organ in the sixteenth century according to the judgments of Tommaso de Vio, Cajetan (1469–1534) and the Dominicans. In particular, it asks the question: In worship, is solo organ music capable of conveying a specific meaning or a particular text (as seemed to be expected in alternatim practice)? The Dominican sources show an increasingly skeptical attitude, with a consequent tendency to limit the organ’s role in worship. The implication of this study is that organ alternatim did not fall out of favor (with the Dominicans at least) because it failed to carry out the job it was given in the fourteenth and fifteenth centuries, but because it could not do the new job is was given in the sixteenth century. Organ alternatim made sense in a gothic worldview, but less so under the influence of renaissance humanism. While these Dominicans accepted the use of the organ, they did so with great concern at the potential influx of secular music into worship, since secular melodies and rhythms, even without their original words, bring multiple inappropriate associations. To remedy this, various strategies were used to harness instrumental music to text.http://www.mdpi.com/2077-1444/5/3/751CajetanDominican orderorganalternatimRenaissance
collection DOAJ
language English
format Article
sources DOAJ
author Michael O'Connor
spellingShingle Michael O'Connor
The Liturgical Use of the Organ in the Sixteenth Century: the Judgments of Cajetan and the Dominican Order
Religions
Cajetan
Dominican order
organ
alternatim
Renaissance
author_facet Michael O'Connor
author_sort Michael O'Connor
title The Liturgical Use of the Organ in the Sixteenth Century: the Judgments of Cajetan and the Dominican Order
title_short The Liturgical Use of the Organ in the Sixteenth Century: the Judgments of Cajetan and the Dominican Order
title_full The Liturgical Use of the Organ in the Sixteenth Century: the Judgments of Cajetan and the Dominican Order
title_fullStr The Liturgical Use of the Organ in the Sixteenth Century: the Judgments of Cajetan and the Dominican Order
title_full_unstemmed The Liturgical Use of the Organ in the Sixteenth Century: the Judgments of Cajetan and the Dominican Order
title_sort liturgical use of the organ in the sixteenth century: the judgments of cajetan and the dominican order
publisher MDPI AG
series Religions
issn 2077-1444
publishDate 2014-08-01
description This paper explores the liturgical use of the organ in the sixteenth century according to the judgments of Tommaso de Vio, Cajetan (1469–1534) and the Dominicans. In particular, it asks the question: In worship, is solo organ music capable of conveying a specific meaning or a particular text (as seemed to be expected in alternatim practice)? The Dominican sources show an increasingly skeptical attitude, with a consequent tendency to limit the organ’s role in worship. The implication of this study is that organ alternatim did not fall out of favor (with the Dominicans at least) because it failed to carry out the job it was given in the fourteenth and fifteenth centuries, but because it could not do the new job is was given in the sixteenth century. Organ alternatim made sense in a gothic worldview, but less so under the influence of renaissance humanism. While these Dominicans accepted the use of the organ, they did so with great concern at the potential influx of secular music into worship, since secular melodies and rhythms, even without their original words, bring multiple inappropriate associations. To remedy this, various strategies were used to harness instrumental music to text.
topic Cajetan
Dominican order
organ
alternatim
Renaissance
url http://www.mdpi.com/2077-1444/5/3/751
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