Caodaism and its global networks: An Ethnological Analysis of a Vietnamese Religious Movement in Vietnam and abroad

Born in the 1920’s in Cochinchina, Caodaism is a religious movement that has had important political repercussions in southern Vietnam, and suffered suspicion and censure from different governments throughout the 20th century. Today, overseas Caodai communities present a space for ideological projec...

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Main Author: Jérémy Jammes
Format: Article
Language:English
Published: Université de Provence 2009-12-01
Series:Moussons
Subjects:
Online Access:http://journals.openedition.org/moussons/1100
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spelling doaj-659e43acdf5b45968ae5b2dc59fbeaac2020-11-24T20:44:59ZengUniversité de ProvenceMoussons1620-32242262-83632009-12-011333935810.4000/moussons.1100Caodaism and its global networks: An Ethnological Analysis of a Vietnamese Religious Movement in Vietnam and abroadJérémy JammesBorn in the 1920’s in Cochinchina, Caodaism is a religious movement that has had important political repercussions in southern Vietnam, and suffered suspicion and censure from different governments throughout the 20th century. Today, overseas Caodai communities present a space for ideological projections and for political action. Between two and four million Caodaists worship today in Vietnam, compared to 13,000-15,000 overseas. Contrary to expectation, the international framework of these overseas Caodaist networks has still not been studied. Such an “absence” contrasts with the numerous case studies carried out in countries who have welcomed exiled Southeast Asian populations. Spreading its influence to Western countries, the association Cao Dai Overseas Missionary federates the most important number of overseas followers. It has developed an original strategy for negotiating its place in contemporary society, in particular in evolving relationship between the Vietnamese government, the sacred center or “Holy See” of Caodaism (in Tây Ninh province) and its different establishments overseas. My anthropological approach describes how this missionary organization has developed a dynamic position both in Vietnam and overseas by choosing a consensual approach with the local authorities.http://journals.openedition.org/moussons/1100CaodaismVietnamCambodiaoverseas communitiesspirit-mediumshipHoly See of Tây Ninh
collection DOAJ
language English
format Article
sources DOAJ
author Jérémy Jammes
spellingShingle Jérémy Jammes
Caodaism and its global networks: An Ethnological Analysis of a Vietnamese Religious Movement in Vietnam and abroad
Moussons
Caodaism
Vietnam
Cambodia
overseas communities
spirit-mediumship
Holy See of Tây Ninh
author_facet Jérémy Jammes
author_sort Jérémy Jammes
title Caodaism and its global networks: An Ethnological Analysis of a Vietnamese Religious Movement in Vietnam and abroad
title_short Caodaism and its global networks: An Ethnological Analysis of a Vietnamese Religious Movement in Vietnam and abroad
title_full Caodaism and its global networks: An Ethnological Analysis of a Vietnamese Religious Movement in Vietnam and abroad
title_fullStr Caodaism and its global networks: An Ethnological Analysis of a Vietnamese Religious Movement in Vietnam and abroad
title_full_unstemmed Caodaism and its global networks: An Ethnological Analysis of a Vietnamese Religious Movement in Vietnam and abroad
title_sort caodaism and its global networks: an ethnological analysis of a vietnamese religious movement in vietnam and abroad
publisher Université de Provence
series Moussons
issn 1620-3224
2262-8363
publishDate 2009-12-01
description Born in the 1920’s in Cochinchina, Caodaism is a religious movement that has had important political repercussions in southern Vietnam, and suffered suspicion and censure from different governments throughout the 20th century. Today, overseas Caodai communities present a space for ideological projections and for political action. Between two and four million Caodaists worship today in Vietnam, compared to 13,000-15,000 overseas. Contrary to expectation, the international framework of these overseas Caodaist networks has still not been studied. Such an “absence” contrasts with the numerous case studies carried out in countries who have welcomed exiled Southeast Asian populations. Spreading its influence to Western countries, the association Cao Dai Overseas Missionary federates the most important number of overseas followers. It has developed an original strategy for negotiating its place in contemporary society, in particular in evolving relationship between the Vietnamese government, the sacred center or “Holy See” of Caodaism (in Tây Ninh province) and its different establishments overseas. My anthropological approach describes how this missionary organization has developed a dynamic position both in Vietnam and overseas by choosing a consensual approach with the local authorities.
topic Caodaism
Vietnam
Cambodia
overseas communities
spirit-mediumship
Holy See of Tây Ninh
url http://journals.openedition.org/moussons/1100
work_keys_str_mv AT jeremyjammes caodaismanditsglobalnetworksanethnologicalanalysisofavietnamesereligiousmovementinvietnamandabroad
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