Never on Sunday: Feminist questioning of dominant epistemology and philosophical tradition

Through the interpretation of the movie Never on Sunday (1960) by Jules Dassin, this paper opens some important epistemological questions from the feminist perspective. Namely, the film is set in the contemporary Greece, while the main characters are a prostitute Ilia and an American touris...

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Main Author: Stevanović Lada
Format: Article
Language:English
Published: Institute of Ethnography, SASA, Belgrade 2021-01-01
Series:Glasnik Etnografskog Instituta SANU
Subjects:
Online Access:http://www.doiserbia.nb.rs/img/doi/0350-0861/2021/0350-08612101173S.pdf
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spelling doaj-66d5cf0a3a954e0baf50c7b00337f2792021-06-28T07:10:19ZengInstitute of Ethnography, SASA, BelgradeGlasnik Etnografskog Instituta SANU0350-08612334-82592021-01-0169117318510.2298/GEI2101173S0350-08612101173SNever on Sunday: Feminist questioning of dominant epistemology and philosophical traditionStevanović Lada0https://orcid.org/0000-0003-4097-3096Institute of Ethnography SASA, BelgradeThrough the interpretation of the movie Never on Sunday (1960) by Jules Dassin, this paper opens some important epistemological questions from the feminist perspective. Namely, the film is set in the contemporary Greece, while the main characters are a prostitute Ilia and an American tourist Homer, who is at the same time disappointed in Greece and in the beautiful woman he meets. His inability to understand people and social context in which he finds himself, as well as his effort to educate Ilia and impose her his own values and ideas about ancient Greece reveal much of chauvinism and cultural colonialism, opening questions crucial for feminist and other critical epistemologies which are: who produces knowledge, for whom and how to approach it critically. Finally, through the interpretation of Ilia’s attitude to knowledge, I will turn also to the feminist notion of embodied feminist subject. Apart from that, I will deal with hegemonic attitude of the West towards ancient Greek past.http://www.doiserbia.nb.rs/img/doi/0350-0861/2021/0350-08612101173S.pdfdominant epistemologycritical thinkingfeminist knowledgenever on sunday
collection DOAJ
language English
format Article
sources DOAJ
author Stevanović Lada
spellingShingle Stevanović Lada
Never on Sunday: Feminist questioning of dominant epistemology and philosophical tradition
Glasnik Etnografskog Instituta SANU
dominant epistemology
critical thinking
feminist knowledge
never on sunday
author_facet Stevanović Lada
author_sort Stevanović Lada
title Never on Sunday: Feminist questioning of dominant epistemology and philosophical tradition
title_short Never on Sunday: Feminist questioning of dominant epistemology and philosophical tradition
title_full Never on Sunday: Feminist questioning of dominant epistemology and philosophical tradition
title_fullStr Never on Sunday: Feminist questioning of dominant epistemology and philosophical tradition
title_full_unstemmed Never on Sunday: Feminist questioning of dominant epistemology and philosophical tradition
title_sort never on sunday: feminist questioning of dominant epistemology and philosophical tradition
publisher Institute of Ethnography, SASA, Belgrade
series Glasnik Etnografskog Instituta SANU
issn 0350-0861
2334-8259
publishDate 2021-01-01
description Through the interpretation of the movie Never on Sunday (1960) by Jules Dassin, this paper opens some important epistemological questions from the feminist perspective. Namely, the film is set in the contemporary Greece, while the main characters are a prostitute Ilia and an American tourist Homer, who is at the same time disappointed in Greece and in the beautiful woman he meets. His inability to understand people and social context in which he finds himself, as well as his effort to educate Ilia and impose her his own values and ideas about ancient Greece reveal much of chauvinism and cultural colonialism, opening questions crucial for feminist and other critical epistemologies which are: who produces knowledge, for whom and how to approach it critically. Finally, through the interpretation of Ilia’s attitude to knowledge, I will turn also to the feminist notion of embodied feminist subject. Apart from that, I will deal with hegemonic attitude of the West towards ancient Greek past.
topic dominant epistemology
critical thinking
feminist knowledge
never on sunday
url http://www.doiserbia.nb.rs/img/doi/0350-0861/2021/0350-08612101173S.pdf
work_keys_str_mv AT stevanoviclada neveronsundayfeministquestioningofdominantepistemologyandphilosophicaltradition
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