THE AWAKENING OF NATIONALISM OF THE CAMEROON CLERGE OF THE AMERICAN PRESBYTERIAN MISSION (MPA) (1940-1957)

Its area of evangelization of South Cameroon, missionaries of the MPA had introduced the ideas of freedom and autonomy among his flock to fight against French colonization and allow the political and social empowerment of black people. However, after the Second World War, while political leaders mo...

Full description

Bibliographic Details
Main Author: Moïse Valère EBENDENG ONDO
Format: Article
Language:English
Published: Beladi 2021-04-01
Series:Revista Universitară de Sociologie
Subjects:
Online Access:http://www.sociologiecraiova.ro/revista/wp-content/uploads/2021/04/RUS-1_2021_ff-66-74.pdf
id doaj-6d1561de8fbc4f6a90db05ec2633d5df
record_format Article
spelling doaj-6d1561de8fbc4f6a90db05ec2633d5df2021-05-03T08:38:42ZengBeladiRevista Universitară de Sociologie2537-50242021-04-01XVII16674THE AWAKENING OF NATIONALISM OF THE CAMEROON CLERGE OF THE AMERICAN PRESBYTERIAN MISSION (MPA) (1940-1957)Moïse Valère EBENDENG ONDO0University of Douala (Cameroon)Its area of evangelization of South Cameroon, missionaries of the MPA had introduced the ideas of freedom and autonomy among his flock to fight against French colonization and allow the political and social empowerment of black people. However, after the Second World War, while political leaders molded in schools of the MPA were fighting for the independence of Cameroon, African employees the Mission and trained to the awakening of consciousness began to assert their masters, the improvement of working conditions and the handling of the management of the heritage of the Mission. The pressure of the black clergy had pushed the MPA to grant independence to the missionary field giving birth, December 11th, 1957, in the Cameroonian Presbyterian Church (EPC). With the withdrawal of the American missionaries, the problem of the management of an important heritage designed since the end of the 19e century arose, because pastors African, few in number, but avid authority, had not received the training required to ensure the relay of these Apostles of good new and well trained to the task to ensure the technical work in different medical institutions, schools, agricultural. So far, the problem remains real in this church, the opposite of self-propagating who brought the early Church to create more than 500 parishes in fifty years of independencehttp://www.sociologiecraiova.ro/revista/wp-content/uploads/2021/04/RUS-1_2021_ff-66-74.pdfpresbyterianchurchheritagemissionariesnationalism
collection DOAJ
language English
format Article
sources DOAJ
author Moïse Valère EBENDENG ONDO
spellingShingle Moïse Valère EBENDENG ONDO
THE AWAKENING OF NATIONALISM OF THE CAMEROON CLERGE OF THE AMERICAN PRESBYTERIAN MISSION (MPA) (1940-1957)
Revista Universitară de Sociologie
presbyterian
church
heritage
missionaries
nationalism
author_facet Moïse Valère EBENDENG ONDO
author_sort Moïse Valère EBENDENG ONDO
title THE AWAKENING OF NATIONALISM OF THE CAMEROON CLERGE OF THE AMERICAN PRESBYTERIAN MISSION (MPA) (1940-1957)
title_short THE AWAKENING OF NATIONALISM OF THE CAMEROON CLERGE OF THE AMERICAN PRESBYTERIAN MISSION (MPA) (1940-1957)
title_full THE AWAKENING OF NATIONALISM OF THE CAMEROON CLERGE OF THE AMERICAN PRESBYTERIAN MISSION (MPA) (1940-1957)
title_fullStr THE AWAKENING OF NATIONALISM OF THE CAMEROON CLERGE OF THE AMERICAN PRESBYTERIAN MISSION (MPA) (1940-1957)
title_full_unstemmed THE AWAKENING OF NATIONALISM OF THE CAMEROON CLERGE OF THE AMERICAN PRESBYTERIAN MISSION (MPA) (1940-1957)
title_sort awakening of nationalism of the cameroon clerge of the american presbyterian mission (mpa) (1940-1957)
publisher Beladi
series Revista Universitară de Sociologie
issn 2537-5024
publishDate 2021-04-01
description Its area of evangelization of South Cameroon, missionaries of the MPA had introduced the ideas of freedom and autonomy among his flock to fight against French colonization and allow the political and social empowerment of black people. However, after the Second World War, while political leaders molded in schools of the MPA were fighting for the independence of Cameroon, African employees the Mission and trained to the awakening of consciousness began to assert their masters, the improvement of working conditions and the handling of the management of the heritage of the Mission. The pressure of the black clergy had pushed the MPA to grant independence to the missionary field giving birth, December 11th, 1957, in the Cameroonian Presbyterian Church (EPC). With the withdrawal of the American missionaries, the problem of the management of an important heritage designed since the end of the 19e century arose, because pastors African, few in number, but avid authority, had not received the training required to ensure the relay of these Apostles of good new and well trained to the task to ensure the technical work in different medical institutions, schools, agricultural. So far, the problem remains real in this church, the opposite of self-propagating who brought the early Church to create more than 500 parishes in fifty years of independence
topic presbyterian
church
heritage
missionaries
nationalism
url http://www.sociologiecraiova.ro/revista/wp-content/uploads/2021/04/RUS-1_2021_ff-66-74.pdf
work_keys_str_mv AT moisevalereebendengondo theawakeningofnationalismofthecameroonclergeoftheamericanpresbyterianmissionmpa19401957
AT moisevalereebendengondo awakeningofnationalismofthecameroonclergeoftheamericanpresbyterianmissionmpa19401957
_version_ 1721482647838916608