Animal Self-Awareness

Part of the philosophical interest of the topic of organic individuals is that it promises to shed light on a basic and perennial question of philosophical self-understanding, the question what are we? The class of organic individuals seems to be a good place to look for candidates to be the things...

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Main Author: Rory Madden
Format: Article
Language:English
Published: Michigan Publishing 2017-01-01
Series:Philosophy, Theory, and Practice in Biology
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spelling doaj-6fc9f1d49f924529a342bb2b3921e7a22020-11-24T23:52:57ZengMichigan PublishingPhilosophy, Theory, and Practice in Biology2475-30252017-01-0199http://dx.doi.org/10.3998/ptb.6959004.0009.009Animal Self-AwarenessRory Madden0Department of PhilosophyPart of the philosophical interest of the topic of organic individuals is that it promises to shed light on a basic and perennial question of philosophical self-understanding, the question what are we? The class of organic individuals seems to be a good place to look for candidates to be the things that we are. However there are, in principle, different ways of locating ourselves within the class of organic individuals; organic individuals occur at both higher and lower mereological levels than the stereotypical bounded and physiologically unified vertebrate organism. The view that we are organic individuals smaller than the physiological organism is one that has recently been endorsed by Derek Parfit. This paper attempts to resolve a dispute between Parfit’s ‘embodied part’ view and a contrary ‘animalist’ view according to which we are whole organisms. It is explained why a problem of multiple thinkers presents a serious obstacle to a straightforward resolution of this dispute. Parfit’s own strategy for dealing with this obstacle is found to be problematic. However his strategy has a certain general shape, which can be instantiated in a different, and better, specific way. I close in the final section, not with a definite resolution of the dispute, but with illustration of how progress on the question of about which organic individuals we are requires engagement with questions about the nature and function of self-awareness.
collection DOAJ
language English
format Article
sources DOAJ
author Rory Madden
spellingShingle Rory Madden
Animal Self-Awareness
Philosophy, Theory, and Practice in Biology
author_facet Rory Madden
author_sort Rory Madden
title Animal Self-Awareness
title_short Animal Self-Awareness
title_full Animal Self-Awareness
title_fullStr Animal Self-Awareness
title_full_unstemmed Animal Self-Awareness
title_sort animal self-awareness
publisher Michigan Publishing
series Philosophy, Theory, and Practice in Biology
issn 2475-3025
publishDate 2017-01-01
description Part of the philosophical interest of the topic of organic individuals is that it promises to shed light on a basic and perennial question of philosophical self-understanding, the question what are we? The class of organic individuals seems to be a good place to look for candidates to be the things that we are. However there are, in principle, different ways of locating ourselves within the class of organic individuals; organic individuals occur at both higher and lower mereological levels than the stereotypical bounded and physiologically unified vertebrate organism. The view that we are organic individuals smaller than the physiological organism is one that has recently been endorsed by Derek Parfit. This paper attempts to resolve a dispute between Parfit’s ‘embodied part’ view and a contrary ‘animalist’ view according to which we are whole organisms. It is explained why a problem of multiple thinkers presents a serious obstacle to a straightforward resolution of this dispute. Parfit’s own strategy for dealing with this obstacle is found to be problematic. However his strategy has a certain general shape, which can be instantiated in a different, and better, specific way. I close in the final section, not with a definite resolution of the dispute, but with illustration of how progress on the question of about which organic individuals we are requires engagement with questions about the nature and function of self-awareness.
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