The pastoral implications of human freedom according to Juan Luis Segundo
<p>The paper aims to reflect the issue of human freedom based on the underlying principles of the Christian faith in a time of anthropological vulnerability, especially in Latin American. It holds that Christianity must insist on its proposal to promote universal goodwill, despite a human hori...
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Pontifícia Universidade Católica de Minas Gerais
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Online Access: | http://periodicos.pucminas.br/index.php/horizonte/article/view/11684 |
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doaj-73d3a8bc060646f08dc581dbf8deac1c2021-01-02T00:32:04ZengPontifícia Universidade Católica de Minas GeraisHorizonte2175-58412016-09-0114431064109210.5752/P.2175-5841.2016v14n43p10647483The pastoral implications of human freedom according to Juan Luis SegundoVicente de Paula Ferreira0Bolsista do PNPD/Capes na FAJE, Faculdade Jesuíta de Filosofia e Teologia<p>The paper aims to reflect the issue of human freedom based on the underlying principles of the Christian faith in a time of anthropological vulnerability, especially in Latin American. It holds that Christianity must insist on its proposal to promote universal goodwill, despite a human horizon marked by selfishness and lust for power and money. This approach presupposes a radical position of a listener of the divine mystery, revealed in Jesus Christ, as a way to fulfill the human condition. Theoretical framework: Liberation Theology, in the view of Juan Luis Segundo, and its well-established tradition of transforming realities of injustice through faith, comprises the core argument of this text. Findings: Christian salvation necessarily implies the kenosis (κένωσις) of Jesus, i.e., Christ “emptied Himself” (Ph. 2:7), and through His humble dispossession, He broke with all closed systems of the world, and inaugurated a new venture of a liberated freedom: the agape of love. Conclusion: Christian praxis as daily care for the poorest and prophecy of forgiveness rescues the memory of the victims of all forms of human selfishness. </p>http://periodicos.pucminas.br/index.php/horizonte/article/view/11684Liberdadekênosissalvaçãocristianismo. |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Vicente de Paula Ferreira |
spellingShingle |
Vicente de Paula Ferreira The pastoral implications of human freedom according to Juan Luis Segundo Horizonte Liberdade kênosis salvação cristianismo. |
author_facet |
Vicente de Paula Ferreira |
author_sort |
Vicente de Paula Ferreira |
title |
The pastoral implications of human freedom according to Juan Luis Segundo |
title_short |
The pastoral implications of human freedom according to Juan Luis Segundo |
title_full |
The pastoral implications of human freedom according to Juan Luis Segundo |
title_fullStr |
The pastoral implications of human freedom according to Juan Luis Segundo |
title_full_unstemmed |
The pastoral implications of human freedom according to Juan Luis Segundo |
title_sort |
pastoral implications of human freedom according to juan luis segundo |
publisher |
Pontifícia Universidade Católica de Minas Gerais |
series |
Horizonte |
issn |
2175-5841 |
publishDate |
2016-09-01 |
description |
<p>The paper aims to reflect the issue of human freedom based on the underlying principles of the Christian faith in a time of anthropological vulnerability, especially in Latin American. It holds that Christianity must insist on its proposal to promote universal goodwill, despite a human horizon marked by selfishness and lust for power and money. This approach presupposes a radical position of a listener of the divine mystery, revealed in Jesus Christ, as a way to fulfill the human condition. Theoretical framework: Liberation Theology, in the view of Juan Luis Segundo, and its well-established tradition of transforming realities of injustice through faith, comprises the core argument of this text. Findings: Christian salvation necessarily implies the kenosis (κένωσις) of Jesus, i.e., Christ “emptied Himself” (Ph. 2:7), and through His humble dispossession, He broke with all closed systems of the world, and inaugurated a new venture of a liberated freedom: the agape of love. Conclusion: Christian praxis as daily care for the poorest and prophecy of forgiveness rescues the memory of the victims of all forms of human selfishness. </p> |
topic |
Liberdade kênosis salvação cristianismo. |
url |
http://periodicos.pucminas.br/index.php/horizonte/article/view/11684 |
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