Struktura i treść krótszej wersji modlitwy „Ojcze nasz” (Łk 11,2b-4)

The article was to present the content and structure of the Lord‘s Prayer in the version that was in Lk. When entering text, are shown in “mimic” the statement three versions that are found in the most ancient Christian tradition: Lk 11,2 b–4, Mt 11,9 b–13 and the Didache 8.2, first in the original...

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Main Author: Jan Flis
Format: Article
Language:deu
Published: Szczecin University Press 2013-01-01
Series:Colloquia Theologica Ottoniana
Subjects:
Online Access:https://wnus.edu.pl/cto/pl/issue/640/article/9880/
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spelling doaj-745ed14031e4451990e8c087345c9f082020-11-25T03:20:42ZdeuSzczecin University PressColloquia Theologica Ottoniana1731-05552013-01-012Struktura i treść krótszej wersji modlitwy „Ojcze nasz” (Łk 11,2b-4)Jan Flis0Wydział Teologiczny Uniwersytetu SzczecińskiegoThe article was to present the content and structure of the Lord‘s Prayer in the version that was in Lk. When entering text, are shown in “mimic” the statement three versions that are found in the most ancient Christian tradition: Lk 11,2 b–4, Mt 11,9 b–13 and the Didache 8.2, first in the original language , then the faithful translation into Polish. Next discusses the structure and content of the so-called shorter version of Luke. It was first two retro-translation into Aramaic (E. Lohmeyer, G. Schwarz) that are using the right meaning of the message of the Lord‘s Prayer. Luke‘s version begins with a oneword invocation Pa,ter, which is equivalent to the Aramaic aB;)a;) and the best equivalent in Polish would be Daddy. After the invocation followed five requests (number commonly found in the ancient East and the Bible). The first two requests, the synthetic parallelism, you can specify the theological and anthropological next three ecclesial. The subject of the first wishes praying are: holiness of God and the realization of the kingdom of God. The subject of the second portion is: broadly defined daily bread for God’s forgiveness and forgive all victory in temptation. God is not tempted to do evil, but it can prevent temptation as an experience. Tempter is the devil – the enemy of God and man.https://wnus.edu.pl/cto/pl/issue/640/article/9880/Our Father prayerAbbanamekingdombreadwine
collection DOAJ
language deu
format Article
sources DOAJ
author Jan Flis
spellingShingle Jan Flis
Struktura i treść krótszej wersji modlitwy „Ojcze nasz” (Łk 11,2b-4)
Colloquia Theologica Ottoniana
Our Father prayer
Abba
name
kingdom
bread
wine
author_facet Jan Flis
author_sort Jan Flis
title Struktura i treść krótszej wersji modlitwy „Ojcze nasz” (Łk 11,2b-4)
title_short Struktura i treść krótszej wersji modlitwy „Ojcze nasz” (Łk 11,2b-4)
title_full Struktura i treść krótszej wersji modlitwy „Ojcze nasz” (Łk 11,2b-4)
title_fullStr Struktura i treść krótszej wersji modlitwy „Ojcze nasz” (Łk 11,2b-4)
title_full_unstemmed Struktura i treść krótszej wersji modlitwy „Ojcze nasz” (Łk 11,2b-4)
title_sort struktura i treść krótszej wersji modlitwy „ojcze nasz” (łk 11,2b-4)
publisher Szczecin University Press
series Colloquia Theologica Ottoniana
issn 1731-0555
publishDate 2013-01-01
description The article was to present the content and structure of the Lord‘s Prayer in the version that was in Lk. When entering text, are shown in “mimic” the statement three versions that are found in the most ancient Christian tradition: Lk 11,2 b–4, Mt 11,9 b–13 and the Didache 8.2, first in the original language , then the faithful translation into Polish. Next discusses the structure and content of the so-called shorter version of Luke. It was first two retro-translation into Aramaic (E. Lohmeyer, G. Schwarz) that are using the right meaning of the message of the Lord‘s Prayer. Luke‘s version begins with a oneword invocation Pa,ter, which is equivalent to the Aramaic aB;)a;) and the best equivalent in Polish would be Daddy. After the invocation followed five requests (number commonly found in the ancient East and the Bible). The first two requests, the synthetic parallelism, you can specify the theological and anthropological next three ecclesial. The subject of the first wishes praying are: holiness of God and the realization of the kingdom of God. The subject of the second portion is: broadly defined daily bread for God’s forgiveness and forgive all victory in temptation. God is not tempted to do evil, but it can prevent temptation as an experience. Tempter is the devil – the enemy of God and man.
topic Our Father prayer
Abba
name
kingdom
bread
wine
url https://wnus.edu.pl/cto/pl/issue/640/article/9880/
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