Queer Pedagogy and Engaging Cinema in LGBTQIA+ Discourse in Africa

Postmodernism ignited a rapid growth in oppositional cultures in the late 20th and early 21st centuries. Among these oppositions are feminism, animal right movements and queer culture. The oppositional forces, silenced by the power, discourse, and knowledge of dominant cultures, countercultures stri...

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Main Author: Stephen Ogheneruro Okpadah
Format: Article
Language:English
Published: AAB College, Pristina 2020-06-01
Series:Thesis
Subjects:
Online Access:https://thesis-journal.net/wp-content/uploads/2020/06/Stephen-Ogheneruro-Okpadah-Thesis-2020.pdf
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spelling doaj-757c7480a87b44f68ff8e2a8e4d2393c2021-02-24T21:10:20ZengAAB College, PristinaThesis 1848-42982623-83812020-06-0191137162Queer Pedagogy and Engaging Cinema in LGBTQIA+ Discourse in Africa Stephen Ogheneruro Okpadah0University of Ilorin, NigeriaPostmodernism ignited a rapid growth in oppositional cultures in the late 20th and early 21st centuries. Among these oppositions are feminism, animal right movements and queer culture. The oppositional forces, silenced by the power, discourse, and knowledge of dominant cultures, countercultures strive to speak for themselves and resist all forms of subjugation and marginalization. In the West, oppositional cultures have been able to create a queer cinema of resistance. African queer cinematic engagement came late with Mohammed Camara’s 1997 film-Dakan, believed to be the first film to focus primarily on LGBTQIA+ themes from West Africa. Ever since the above film pushed the queer sexual orientation into the center of discourse in Africa, film industries such as Nigeria’s Nollywood and Ghana’s Ghollywood and the South African film enterprise have followed suit. The questions that emanate in this study are, do these narratives on new sexual identities-LGBTQIA truly reflect indigenous African ethos? Is queer cinema germane in creating spaces for new sexual identities in Africa? Against this backdrop, this study examines African queer cinema as a struggle against heteronormative and oppressive tendencies. Employing Michel Foucault’s perspective on knowledge, power and discourse as theory, this study uses content analysis to interrogate selected African Article received on the 29th of February, 2020. Article accepted on the 16th of May, 2020. Conflict of Interest: The author declares no conflict of interest. https://thesis-journal.net/wp-content/uploads/2020/06/Stephen-Ogheneruro-Okpadah-Thesis-2020.pdflgbtqia+filmafricanollywoodqueer
collection DOAJ
language English
format Article
sources DOAJ
author Stephen Ogheneruro Okpadah
spellingShingle Stephen Ogheneruro Okpadah
Queer Pedagogy and Engaging Cinema in LGBTQIA+ Discourse in Africa
Thesis
lgbtqia+
film
africa
nollywood
queer
author_facet Stephen Ogheneruro Okpadah
author_sort Stephen Ogheneruro Okpadah
title Queer Pedagogy and Engaging Cinema in LGBTQIA+ Discourse in Africa
title_short Queer Pedagogy and Engaging Cinema in LGBTQIA+ Discourse in Africa
title_full Queer Pedagogy and Engaging Cinema in LGBTQIA+ Discourse in Africa
title_fullStr Queer Pedagogy and Engaging Cinema in LGBTQIA+ Discourse in Africa
title_full_unstemmed Queer Pedagogy and Engaging Cinema in LGBTQIA+ Discourse in Africa
title_sort queer pedagogy and engaging cinema in lgbtqia+ discourse in africa
publisher AAB College, Pristina
series Thesis
issn 1848-4298
2623-8381
publishDate 2020-06-01
description Postmodernism ignited a rapid growth in oppositional cultures in the late 20th and early 21st centuries. Among these oppositions are feminism, animal right movements and queer culture. The oppositional forces, silenced by the power, discourse, and knowledge of dominant cultures, countercultures strive to speak for themselves and resist all forms of subjugation and marginalization. In the West, oppositional cultures have been able to create a queer cinema of resistance. African queer cinematic engagement came late with Mohammed Camara’s 1997 film-Dakan, believed to be the first film to focus primarily on LGBTQIA+ themes from West Africa. Ever since the above film pushed the queer sexual orientation into the center of discourse in Africa, film industries such as Nigeria’s Nollywood and Ghana’s Ghollywood and the South African film enterprise have followed suit. The questions that emanate in this study are, do these narratives on new sexual identities-LGBTQIA truly reflect indigenous African ethos? Is queer cinema germane in creating spaces for new sexual identities in Africa? Against this backdrop, this study examines African queer cinema as a struggle against heteronormative and oppressive tendencies. Employing Michel Foucault’s perspective on knowledge, power and discourse as theory, this study uses content analysis to interrogate selected African Article received on the 29th of February, 2020. Article accepted on the 16th of May, 2020. Conflict of Interest: The author declares no conflict of interest.
topic lgbtqia+
film
africa
nollywood
queer
url https://thesis-journal.net/wp-content/uploads/2020/06/Stephen-Ogheneruro-Okpadah-Thesis-2020.pdf
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