Large-scale cooperation driven by reputation, not fear of divine punishment

Reputational considerations favour cooperation and thus we expect less cooperation in larger communities where people are less well known to each other. Some argue that institutions are, therefore, necessary to coordinate large-scale cooperation, including moralizing religions that promote cooperati...

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Main Authors: Erhao Ge, Yuan Chen, Jiajia Wu, Ruth Mace
Format: Article
Language:English
Published: The Royal Society 2019-08-01
Series:Royal Society Open Science
Subjects:
Online Access:https://royalsocietypublishing.org/doi/pdf/10.1098/rsos.190991
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spelling doaj-77192173d33b4eccb26e28fad18fcf8a2020-11-25T04:02:08ZengThe Royal SocietyRoyal Society Open Science2054-57032019-08-016810.1098/rsos.190991190991Large-scale cooperation driven by reputation, not fear of divine punishmentErhao GeYuan ChenJiajia WuRuth MaceReputational considerations favour cooperation and thus we expect less cooperation in larger communities where people are less well known to each other. Some argue that institutions are, therefore, necessary to coordinate large-scale cooperation, including moralizing religions that promote cooperation through the fear of divine punishment. Here, we use community size as a proxy for reputational concerns, and test whether people in small, stable communities are more cooperative than people in large, less stable communities in both religious and non-religious contexts. We conducted a donation game on a large naturalistic sample of 501 people in 17 communities, with varying religions or none, ranging from small villages to large cities in northwestern China. We found that more money was donated by those in small, stable communities, where reputation should be more salient. Religious practice was also associated with higher donations, but fear of divine punishment was not. In a second game on the same sample, decisions were private, giving donors the opportunity to cheat. We found that donors to religious institutions were not less likely to cheat, and community size was not important in this game. Results from the donation game suggest donations to both religious and non-religious institutions are being motivated by reputational considerations, and results from both games suggest fear of divine punishment is not important. This chimes with other studies suggesting social benefits rather than fear of punishment may be the more salient motive for cooperative behaviour in real-world settings.https://royalsocietypublishing.org/doi/pdf/10.1098/rsos.190991cooperationreligionevolutionreputationpunishmentchina
collection DOAJ
language English
format Article
sources DOAJ
author Erhao Ge
Yuan Chen
Jiajia Wu
Ruth Mace
spellingShingle Erhao Ge
Yuan Chen
Jiajia Wu
Ruth Mace
Large-scale cooperation driven by reputation, not fear of divine punishment
Royal Society Open Science
cooperation
religion
evolution
reputation
punishment
china
author_facet Erhao Ge
Yuan Chen
Jiajia Wu
Ruth Mace
author_sort Erhao Ge
title Large-scale cooperation driven by reputation, not fear of divine punishment
title_short Large-scale cooperation driven by reputation, not fear of divine punishment
title_full Large-scale cooperation driven by reputation, not fear of divine punishment
title_fullStr Large-scale cooperation driven by reputation, not fear of divine punishment
title_full_unstemmed Large-scale cooperation driven by reputation, not fear of divine punishment
title_sort large-scale cooperation driven by reputation, not fear of divine punishment
publisher The Royal Society
series Royal Society Open Science
issn 2054-5703
publishDate 2019-08-01
description Reputational considerations favour cooperation and thus we expect less cooperation in larger communities where people are less well known to each other. Some argue that institutions are, therefore, necessary to coordinate large-scale cooperation, including moralizing religions that promote cooperation through the fear of divine punishment. Here, we use community size as a proxy for reputational concerns, and test whether people in small, stable communities are more cooperative than people in large, less stable communities in both religious and non-religious contexts. We conducted a donation game on a large naturalistic sample of 501 people in 17 communities, with varying religions or none, ranging from small villages to large cities in northwestern China. We found that more money was donated by those in small, stable communities, where reputation should be more salient. Religious practice was also associated with higher donations, but fear of divine punishment was not. In a second game on the same sample, decisions were private, giving donors the opportunity to cheat. We found that donors to religious institutions were not less likely to cheat, and community size was not important in this game. Results from the donation game suggest donations to both religious and non-religious institutions are being motivated by reputational considerations, and results from both games suggest fear of divine punishment is not important. This chimes with other studies suggesting social benefits rather than fear of punishment may be the more salient motive for cooperative behaviour in real-world settings.
topic cooperation
religion
evolution
reputation
punishment
china
url https://royalsocietypublishing.org/doi/pdf/10.1098/rsos.190991
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AT jiajiawu largescalecooperationdrivenbyreputationnotfearofdivinepunishment
AT ruthmace largescalecooperationdrivenbyreputationnotfearofdivinepunishment
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