Maridjan Menang Taruhan (Analisis Antropologis terhadap Pertarungan Agama-Budaya Maridjan pada 2006)

<p><em>This research was generally based on an interesting phenomenon in 2006, when Merapi erupted. There was Maridjan’s rebellion as a royal servant to climb down from Merapi when Hamengkubuwono X as the king commanded him. The main questions were what were the factors of Maridjan’s res...

Full description

Bibliographic Details
Main Author: A Zaenurrosyid
Format: Article
Language:English
Published: Ministry of Religious Affairs 2013-12-01
Series:Analisa: Jurnal Pengkajian Masalah Sosial Keagamaan
Subjects:
Online Access:http://blasemarang.kemenag.go.id/journal/index.php/analisa/article/view/176
id doaj-78c4afbb08994619842712d4edf06cbf
record_format Article
spelling doaj-78c4afbb08994619842712d4edf06cbf2020-11-25T00:42:25ZengMinistry of Religious AffairsAnalisa: Jurnal Pengkajian Masalah Sosial Keagamaan1410-43502443-38532013-12-0120219720610.18784/analisa.v20i2.176130Maridjan Menang Taruhan (Analisis Antropologis terhadap Pertarungan Agama-Budaya Maridjan pada 2006)A Zaenurrosyid<p><em>This research was generally based on an interesting phenomenon in 2006, when Merapi erupted. There was Maridjan’s rebellion as a royal servant to climb down from Merapi when Hamengkubuwono X as the king commanded him. The main questions were what were the factors of Maridjan’s resistances?; what were the forms of Maridjan capitals in this fighting?; and what did Maridjan get from the bet as the winner? The approach of this research was anthropological perspective using participatory observation and analyzed by qualitative method. To get data, researcher lived in Maridjan’s house for several months in Merapi. The findings of the study were there was Maridjan’s resistance which was interpreted as a fighting created by media. The second was Maridjan’s resistance supported by two capital powers; the cultural power as the Merapi’s caretaker and the discourse capital supported by the media. The third was Maridjan won the bet by getting the prestige in his social status either popularities or wealth.</em></p>http://blasemarang.kemenag.go.id/journal/index.php/analisa/article/view/176Royal Servant, Resistance, King, Media, Popularity
collection DOAJ
language English
format Article
sources DOAJ
author A Zaenurrosyid
spellingShingle A Zaenurrosyid
Maridjan Menang Taruhan (Analisis Antropologis terhadap Pertarungan Agama-Budaya Maridjan pada 2006)
Analisa: Jurnal Pengkajian Masalah Sosial Keagamaan
Royal Servant, Resistance, King, Media, Popularity
author_facet A Zaenurrosyid
author_sort A Zaenurrosyid
title Maridjan Menang Taruhan (Analisis Antropologis terhadap Pertarungan Agama-Budaya Maridjan pada 2006)
title_short Maridjan Menang Taruhan (Analisis Antropologis terhadap Pertarungan Agama-Budaya Maridjan pada 2006)
title_full Maridjan Menang Taruhan (Analisis Antropologis terhadap Pertarungan Agama-Budaya Maridjan pada 2006)
title_fullStr Maridjan Menang Taruhan (Analisis Antropologis terhadap Pertarungan Agama-Budaya Maridjan pada 2006)
title_full_unstemmed Maridjan Menang Taruhan (Analisis Antropologis terhadap Pertarungan Agama-Budaya Maridjan pada 2006)
title_sort maridjan menang taruhan (analisis antropologis terhadap pertarungan agama-budaya maridjan pada 2006)
publisher Ministry of Religious Affairs
series Analisa: Jurnal Pengkajian Masalah Sosial Keagamaan
issn 1410-4350
2443-3853
publishDate 2013-12-01
description <p><em>This research was generally based on an interesting phenomenon in 2006, when Merapi erupted. There was Maridjan’s rebellion as a royal servant to climb down from Merapi when Hamengkubuwono X as the king commanded him. The main questions were what were the factors of Maridjan’s resistances?; what were the forms of Maridjan capitals in this fighting?; and what did Maridjan get from the bet as the winner? The approach of this research was anthropological perspective using participatory observation and analyzed by qualitative method. To get data, researcher lived in Maridjan’s house for several months in Merapi. The findings of the study were there was Maridjan’s resistance which was interpreted as a fighting created by media. The second was Maridjan’s resistance supported by two capital powers; the cultural power as the Merapi’s caretaker and the discourse capital supported by the media. The third was Maridjan won the bet by getting the prestige in his social status either popularities or wealth.</em></p>
topic Royal Servant, Resistance, King, Media, Popularity
url http://blasemarang.kemenag.go.id/journal/index.php/analisa/article/view/176
work_keys_str_mv AT azaenurrosyid maridjanmenangtaruhananalisisantropologisterhadappertarunganagamabudayamaridjanpada2006
_version_ 1725282640486989824