MENILAI ULANG GAGASAN NEGARA KHILÂFAH ABÛ AL-A’LÂ AL-MAUDÛDÎ

<p><em>In the midst of unstable democracy system, the idea about Islamic state or </em>khilâfah<em>, referring to some Muslim thinkers’ views, begins to get fresh wind. This writing presents al-Maududi’s view on Islamic state and </em>khilâfah<em> system centered...

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Main Author: Arsyad Sobby Kesuma
Format: Article
Language:Arabic
Published: State Islamic University (UIN) Mataram 2008-12-01
Series:Ulumuna
Subjects:
Online Access:http://ejurnal.iainmataram.ac.id/index.php/ulumuna/article/view/382
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spelling doaj-78d18f187ade4ff69418d2a2fd8d91822020-11-25T01:56:12ZaraState Islamic University (UIN) MataramUlumuna1411-34572355-76482008-12-0112227530010.20414/ujis.v12i2.382384MENILAI ULANG GAGASAN NEGARA KHILÂFAH ABÛ AL-A’LÂ AL-MAUDÛDÎArsyad Sobby Kesuma0Institut Agama Islam Negeri (IAIN) Raden Intan Lampung<p><em>In the midst of unstable democracy system, the idea about Islamic state or </em>khilâfah<em>, referring to some Muslim thinkers’ views, begins to get fresh wind. This writing presents al-Maududi’s view on Islamic state and </em>khilâfah<em> system centered in theo-democracy that is still unclear how to be implemented in the real practice especially in our situation now. Substantially, his basic ideas are acceptable, for example his thought of goals and functions of state establishment. However, his view that only men are eligible to be </em>‘amîr<em> is difficult to accept for public today. Al-Maududi is one of Muslim scholars who is persevering in establishing an Islamic state based on al-Qur’an and </em>Hadist<em>. Basically, al-Maududi agrees any state form. However, he emphasizes the significance of theo-democracy state model as a characteristic of an Islamic state that is different from republic system that applies democracy in the West. </em></p>http://ejurnal.iainmataram.ac.id/index.php/ulumuna/article/view/382Pemikiran PolitikNegara IslamKhilâfahTeo-Demokrasi‘Amîr.
collection DOAJ
language Arabic
format Article
sources DOAJ
author Arsyad Sobby Kesuma
spellingShingle Arsyad Sobby Kesuma
MENILAI ULANG GAGASAN NEGARA KHILÂFAH ABÛ AL-A’LÂ AL-MAUDÛDÎ
Ulumuna
Pemikiran Politik
Negara Islam
Khilâfah
Teo-Demokrasi
‘Amîr.
author_facet Arsyad Sobby Kesuma
author_sort Arsyad Sobby Kesuma
title MENILAI ULANG GAGASAN NEGARA KHILÂFAH ABÛ AL-A’LÂ AL-MAUDÛDÎ
title_short MENILAI ULANG GAGASAN NEGARA KHILÂFAH ABÛ AL-A’LÂ AL-MAUDÛDÎ
title_full MENILAI ULANG GAGASAN NEGARA KHILÂFAH ABÛ AL-A’LÂ AL-MAUDÛDÎ
title_fullStr MENILAI ULANG GAGASAN NEGARA KHILÂFAH ABÛ AL-A’LÂ AL-MAUDÛDÎ
title_full_unstemmed MENILAI ULANG GAGASAN NEGARA KHILÂFAH ABÛ AL-A’LÂ AL-MAUDÛDÎ
title_sort menilai ulang gagasan negara khilâfah abû al-a’lâ al-maudûdî
publisher State Islamic University (UIN) Mataram
series Ulumuna
issn 1411-3457
2355-7648
publishDate 2008-12-01
description <p><em>In the midst of unstable democracy system, the idea about Islamic state or </em>khilâfah<em>, referring to some Muslim thinkers’ views, begins to get fresh wind. This writing presents al-Maududi’s view on Islamic state and </em>khilâfah<em> system centered in theo-democracy that is still unclear how to be implemented in the real practice especially in our situation now. Substantially, his basic ideas are acceptable, for example his thought of goals and functions of state establishment. However, his view that only men are eligible to be </em>‘amîr<em> is difficult to accept for public today. Al-Maududi is one of Muslim scholars who is persevering in establishing an Islamic state based on al-Qur’an and </em>Hadist<em>. Basically, al-Maududi agrees any state form. However, he emphasizes the significance of theo-democracy state model as a characteristic of an Islamic state that is different from republic system that applies democracy in the West. </em></p>
topic Pemikiran Politik
Negara Islam
Khilâfah
Teo-Demokrasi
‘Amîr.
url http://ejurnal.iainmataram.ac.id/index.php/ulumuna/article/view/382
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