Polio žmogaus ugdymas ir tradicija Faidro kalboje (Symp. 178 a–180 b) | Upbringing of a Citizen of the Polis and Tradition in Phaedrus’ Speech in Plato’s Symposium
Phaedrus’ speech in Plato’s Symposium was often ignored by Platonic scholars as unphilosophical, and has been analysed mostly in its rhetorical aspects. This narrowed the intentions of the dialogue down to theoretical speculations, neglecting a practical problem – namely, which values of the Greek p...
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Vilnius University
2004-01-01
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Online Access: | http://www.literatura.flf.vu.lt/wp-content/uploads/2013/01/Lit_46_3_15-22.pdf |
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doaj-792ab1682e8841b590a2d1827d4932ce2020-11-24T23:27:27ZdeuVilnius University Literatūra (Vilnius)0258-08021648-11432004-01-014631522Polio žmogaus ugdymas ir tradicija Faidro kalboje (Symp. 178 a–180 b) | Upbringing of a Citizen of the Polis and Tradition in Phaedrus’ Speech in Plato’s SymposiumVytautas AlišauskasPhaedrus’ speech in Plato’s Symposium was often ignored by Platonic scholars as unphilosophical, and has been analysed mostly in its rhetorical aspects. This narrowed the intentions of the dialogue down to theoretical speculations, neglecting a practical problem – namely, which values of the Greek polis remained relevant in the epoch of radical cultural transformation through which Plato lived. The detailed analysis of Phaedrus’ speech reveals some of its aspects that remained latent until now, establishing that the system of concepts of ‘shame’ and ‘aspiration to glory’ derives from the traditional system of values of Greek military community, and thus has a concrete historical and social content. It was precisely Socrates and later Plato who embarked on the revision of the Greek concept of ‘shame’ (as Plato’s Apology attests). The paper employs additional sources that help to recreate the historical context of the speech and to inscribe it into its authentic Sitz im Leben.Furthermore, Lysias’ speech against Alcibiades is linked with Phaedrus’ speech and the whole context of the Symposium.http://www.literatura.flf.vu.lt/wp-content/uploads/2013/01/Lit_46_3_15-22.pdf |
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deu |
format |
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author |
Vytautas Ališauskas |
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Vytautas Ališauskas Polio žmogaus ugdymas ir tradicija Faidro kalboje (Symp. 178 a–180 b) | Upbringing of a Citizen of the Polis and Tradition in Phaedrus’ Speech in Plato’s Symposium Literatūra (Vilnius) |
author_facet |
Vytautas Ališauskas |
author_sort |
Vytautas Ališauskas |
title |
Polio žmogaus ugdymas ir tradicija Faidro kalboje (Symp. 178 a–180 b) | Upbringing of a Citizen of the Polis and Tradition in Phaedrus’ Speech in Plato’s Symposium |
title_short |
Polio žmogaus ugdymas ir tradicija Faidro kalboje (Symp. 178 a–180 b) | Upbringing of a Citizen of the Polis and Tradition in Phaedrus’ Speech in Plato’s Symposium |
title_full |
Polio žmogaus ugdymas ir tradicija Faidro kalboje (Symp. 178 a–180 b) | Upbringing of a Citizen of the Polis and Tradition in Phaedrus’ Speech in Plato’s Symposium |
title_fullStr |
Polio žmogaus ugdymas ir tradicija Faidro kalboje (Symp. 178 a–180 b) | Upbringing of a Citizen of the Polis and Tradition in Phaedrus’ Speech in Plato’s Symposium |
title_full_unstemmed |
Polio žmogaus ugdymas ir tradicija Faidro kalboje (Symp. 178 a–180 b) | Upbringing of a Citizen of the Polis and Tradition in Phaedrus’ Speech in Plato’s Symposium |
title_sort |
polio žmogaus ugdymas ir tradicija faidro kalboje (symp. 178 a–180 b) | upbringing of a citizen of the polis and tradition in phaedrus’ speech in plato’s symposium |
publisher |
Vilnius University |
series |
Literatūra (Vilnius) |
issn |
0258-0802 1648-1143 |
publishDate |
2004-01-01 |
description |
Phaedrus’ speech in Plato’s Symposium was often ignored by Platonic scholars as unphilosophical, and has been analysed mostly in its rhetorical aspects. This narrowed the intentions of the dialogue down to theoretical speculations, neglecting a practical problem – namely, which values of the Greek polis remained relevant in the epoch of radical cultural transformation through which Plato lived. The detailed analysis of Phaedrus’ speech reveals some of its aspects that remained latent until now, establishing that the system of concepts of ‘shame’ and ‘aspiration to glory’ derives from the traditional system of values of Greek military community, and thus has a concrete historical and social content. It was precisely Socrates and later Plato who embarked on the revision of the Greek concept of ‘shame’ (as Plato’s Apology attests). The paper employs additional sources that help to recreate the historical context of the speech and to inscribe it into its authentic Sitz im Leben.Furthermore, Lysias’ speech against Alcibiades is linked with Phaedrus’ speech and the whole context of the Symposium. |
url |
http://www.literatura.flf.vu.lt/wp-content/uploads/2013/01/Lit_46_3_15-22.pdf |
work_keys_str_mv |
AT vytautasalisauskas poliozmogausugdymasirtradicijafaidrokalbojesymp178a180bupbringingofacitizenofthepolisandtraditioninphaedrusspeechinplatossymposium |
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1725551883997675520 |