Polio žmogaus ugdymas ir tradicija Faidro kalboje (Symp. 178 a–180 b) | Upbringing of a Citizen of the Polis and Tradition in Phaedrus’ Speech in Plato’s Symposium

Phaedrus’ speech in Plato’s Symposium was often ignored by Platonic scholars as unphilosophical, and has been analysed mostly in its rhetorical aspects. This narrowed the intentions of the dialogue down to theoretical speculations, neglecting a practical problem – namely, which values of the Greek p...

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Main Author: Vytautas Ališauskas
Format: Article
Language:deu
Published: Vilnius University 2004-01-01
Series:Literatūra (Vilnius)
Online Access:http://www.literatura.flf.vu.lt/wp-content/uploads/2013/01/Lit_46_3_15-22.pdf
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spelling doaj-792ab1682e8841b590a2d1827d4932ce2020-11-24T23:27:27ZdeuVilnius University Literatūra (Vilnius)0258-08021648-11432004-01-014631522Polio žmogaus ugdymas ir tradicija Faidro kalboje (Symp. 178 a–180 b) | Upbringing of a Citizen of the Polis and Tradition in Phaedrus’ Speech in Plato’s SymposiumVytautas AlišauskasPhaedrus’ speech in Plato’s Symposium was often ignored by Platonic scholars as unphilosophical, and has been analysed mostly in its rhetorical aspects. This narrowed the intentions of the dialogue down to theoretical speculations, neglecting a practical problem – namely, which values of the Greek polis remained relevant in the epoch of radical cultural transformation through which Plato lived. The detailed analysis of Phaedrus’ speech reveals some of its aspects that remained latent until now, establishing that the system of concepts of ‘shame’ and ‘aspiration to glory’ derives from the traditional system of values of Greek military community, and thus has a concrete historical and social content. It was precisely Socrates and later Plato who embarked on the revision of the Greek concept of ‘shame’ (as Plato’s Apology attests). The paper employs additional sources that help to recreate the historical context of the speech and to inscribe it into its authentic Sitz im Leben.Furthermore, Lysias’ speech against Alcibiades is linked with Phaedrus’ speech and the whole context of the Symposium.http://www.literatura.flf.vu.lt/wp-content/uploads/2013/01/Lit_46_3_15-22.pdf
collection DOAJ
language deu
format Article
sources DOAJ
author Vytautas Ališauskas
spellingShingle Vytautas Ališauskas
Polio žmogaus ugdymas ir tradicija Faidro kalboje (Symp. 178 a–180 b) | Upbringing of a Citizen of the Polis and Tradition in Phaedrus’ Speech in Plato’s Symposium
Literatūra (Vilnius)
author_facet Vytautas Ališauskas
author_sort Vytautas Ališauskas
title Polio žmogaus ugdymas ir tradicija Faidro kalboje (Symp. 178 a–180 b) | Upbringing of a Citizen of the Polis and Tradition in Phaedrus’ Speech in Plato’s Symposium
title_short Polio žmogaus ugdymas ir tradicija Faidro kalboje (Symp. 178 a–180 b) | Upbringing of a Citizen of the Polis and Tradition in Phaedrus’ Speech in Plato’s Symposium
title_full Polio žmogaus ugdymas ir tradicija Faidro kalboje (Symp. 178 a–180 b) | Upbringing of a Citizen of the Polis and Tradition in Phaedrus’ Speech in Plato’s Symposium
title_fullStr Polio žmogaus ugdymas ir tradicija Faidro kalboje (Symp. 178 a–180 b) | Upbringing of a Citizen of the Polis and Tradition in Phaedrus’ Speech in Plato’s Symposium
title_full_unstemmed Polio žmogaus ugdymas ir tradicija Faidro kalboje (Symp. 178 a–180 b) | Upbringing of a Citizen of the Polis and Tradition in Phaedrus’ Speech in Plato’s Symposium
title_sort polio žmogaus ugdymas ir tradicija faidro kalboje (symp. 178 a–180 b) | upbringing of a citizen of the polis and tradition in phaedrus’ speech in plato’s symposium
publisher Vilnius University
series Literatūra (Vilnius)
issn 0258-0802
1648-1143
publishDate 2004-01-01
description Phaedrus’ speech in Plato’s Symposium was often ignored by Platonic scholars as unphilosophical, and has been analysed mostly in its rhetorical aspects. This narrowed the intentions of the dialogue down to theoretical speculations, neglecting a practical problem – namely, which values of the Greek polis remained relevant in the epoch of radical cultural transformation through which Plato lived. The detailed analysis of Phaedrus’ speech reveals some of its aspects that remained latent until now, establishing that the system of concepts of ‘shame’ and ‘aspiration to glory’ derives from the traditional system of values of Greek military community, and thus has a concrete historical and social content. It was precisely Socrates and later Plato who embarked on the revision of the Greek concept of ‘shame’ (as Plato’s Apology attests). The paper employs additional sources that help to recreate the historical context of the speech and to inscribe it into its authentic Sitz im Leben.Furthermore, Lysias’ speech against Alcibiades is linked with Phaedrus’ speech and the whole context of the Symposium.
url http://www.literatura.flf.vu.lt/wp-content/uploads/2013/01/Lit_46_3_15-22.pdf
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