Tragedia attica e filosofia. Osservazioni sulla funzione cognitiva dell’arte tragica

The paper proposes a new understanding of the relationship that links philosophy and literature, assuming the Greek tragedy of the 5th century BC as the exemplary occasion for the development of this enquiry. In this perspective, moving from the original interpretation of the tragedy recently offere...

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Main Author: Antonio Valentini
Format: Article
Language:English
Published: Rosenberg & Sellier 2020-04-01
Series:Rivista di Estetica
Online Access:http://journals.openedition.org/estetica/6823
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spelling doaj-794e4555c2d74ae590dc5fef911cfb162021-04-08T14:58:44ZengRosenberg & SellierRivista di Estetica0035-62122421-58642020-04-017313615110.4000/estetica.6823Tragedia attica e filosofia. Osservazioni sulla funzione cognitiva dell’arte tragicaAntonio ValentiniThe paper proposes a new understanding of the relationship that links philosophy and literature, assuming the Greek tragedy of the 5th century BC as the exemplary occasion for the development of this enquiry. In this perspective, moving from the original interpretation of the tragedy recently offered by Pierre Judet de La Combe, the paper shows how the specific cognitive function of the tragedy, understood as “artistic form”, consists in its ability to bring to manifestation, in exemplary way, the “conditions of sense” that make possible any knowledge of experience, with the consciousness of the aesthetical-imaginative and not logical-conceptual character of these same conditions. From this point of view, the critical and reflexive function of the tragedy is due – according to the Adornian interpretation – to the autonomy of the “form”, i.e. to the sensible configuration of the tragedy. What emerges, here, is the “non-reproductive” but “productive” nature of the tragic form: what it offers to the spectator is not the representation of a sense already given in the world, but rather an “indefinite opening to meaning”, i.e. a form able to construct an indeterminate multiplicity of “possibilities of sense”.http://journals.openedition.org/estetica/6823
collection DOAJ
language English
format Article
sources DOAJ
author Antonio Valentini
spellingShingle Antonio Valentini
Tragedia attica e filosofia. Osservazioni sulla funzione cognitiva dell’arte tragica
Rivista di Estetica
author_facet Antonio Valentini
author_sort Antonio Valentini
title Tragedia attica e filosofia. Osservazioni sulla funzione cognitiva dell’arte tragica
title_short Tragedia attica e filosofia. Osservazioni sulla funzione cognitiva dell’arte tragica
title_full Tragedia attica e filosofia. Osservazioni sulla funzione cognitiva dell’arte tragica
title_fullStr Tragedia attica e filosofia. Osservazioni sulla funzione cognitiva dell’arte tragica
title_full_unstemmed Tragedia attica e filosofia. Osservazioni sulla funzione cognitiva dell’arte tragica
title_sort tragedia attica e filosofia. osservazioni sulla funzione cognitiva dell’arte tragica
publisher Rosenberg & Sellier
series Rivista di Estetica
issn 0035-6212
2421-5864
publishDate 2020-04-01
description The paper proposes a new understanding of the relationship that links philosophy and literature, assuming the Greek tragedy of the 5th century BC as the exemplary occasion for the development of this enquiry. In this perspective, moving from the original interpretation of the tragedy recently offered by Pierre Judet de La Combe, the paper shows how the specific cognitive function of the tragedy, understood as “artistic form”, consists in its ability to bring to manifestation, in exemplary way, the “conditions of sense” that make possible any knowledge of experience, with the consciousness of the aesthetical-imaginative and not logical-conceptual character of these same conditions. From this point of view, the critical and reflexive function of the tragedy is due – according to the Adornian interpretation – to the autonomy of the “form”, i.e. to the sensible configuration of the tragedy. What emerges, here, is the “non-reproductive” but “productive” nature of the tragic form: what it offers to the spectator is not the representation of a sense already given in the world, but rather an “indefinite opening to meaning”, i.e. a form able to construct an indeterminate multiplicity of “possibilities of sense”.
url http://journals.openedition.org/estetica/6823
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