La mort vivante ou le corps intercesseur (société maure-islam malékite)

In this article, images and practices related to death are examined through a reading of Islamic scriptural sources as well as through their inscription in a specific society, the Moorish society of Mauritania. In moving from the field to the texts, a detailed analysis of funerary rites and of the s...

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Main Author: Corinne Fortier
Format: Article
Language:English
Published: Université de Provence 2006-11-01
Series:Revue des Mondes Musulmans et de la Méditerranée
Online Access:http://journals.openedition.org/remmm/2982
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spelling doaj-7a8765928da44a799b82efa8ae2c20f72020-12-17T13:31:38ZengUniversité de ProvenceRevue des Mondes Musulmans et de la Méditerranée0997-13272105-22712006-11-0111322924510.4000/remmm.2982La mort vivante ou le corps intercesseur (société maure-islam malékite)Corinne FortierIn this article, images and practices related to death are examined through a reading of Islamic scriptural sources as well as through their inscription in a specific society, the Moorish society of Mauritania. In moving from the field to the texts, a detailed analysis of funerary rites and of the status given to the dead allows us to interrogate the Islamic sources on the same subjects. And in an inverse movement, drawing connections between local practices and the foundational texts of Islam will reveal the subtle and multi-faceted negotiation carried out between a Muslim society and its scriptural references.Through this analysis, the majority of funerary practices will be shown to have a salvational effect for the deceased, but also for those who carry out these rites. It appears, therefore, despite some rejection of intercessory practices in Islam, that the dead in this religion are considered to be mediators between men and God. In addition, the living continue even long after the funeral to seek the salvation of their relations souls and, more generally, those of all Muslims. This shows that the living can also influence the destiny of the dead, ultimately decided by God.http://journals.openedition.org/remmm/2982
collection DOAJ
language English
format Article
sources DOAJ
author Corinne Fortier
spellingShingle Corinne Fortier
La mort vivante ou le corps intercesseur (société maure-islam malékite)
Revue des Mondes Musulmans et de la Méditerranée
author_facet Corinne Fortier
author_sort Corinne Fortier
title La mort vivante ou le corps intercesseur (société maure-islam malékite)
title_short La mort vivante ou le corps intercesseur (société maure-islam malékite)
title_full La mort vivante ou le corps intercesseur (société maure-islam malékite)
title_fullStr La mort vivante ou le corps intercesseur (société maure-islam malékite)
title_full_unstemmed La mort vivante ou le corps intercesseur (société maure-islam malékite)
title_sort la mort vivante ou le corps intercesseur (société maure-islam malékite)
publisher Université de Provence
series Revue des Mondes Musulmans et de la Méditerranée
issn 0997-1327
2105-2271
publishDate 2006-11-01
description In this article, images and practices related to death are examined through a reading of Islamic scriptural sources as well as through their inscription in a specific society, the Moorish society of Mauritania. In moving from the field to the texts, a detailed analysis of funerary rites and of the status given to the dead allows us to interrogate the Islamic sources on the same subjects. And in an inverse movement, drawing connections between local practices and the foundational texts of Islam will reveal the subtle and multi-faceted negotiation carried out between a Muslim society and its scriptural references.Through this analysis, the majority of funerary practices will be shown to have a salvational effect for the deceased, but also for those who carry out these rites. It appears, therefore, despite some rejection of intercessory practices in Islam, that the dead in this religion are considered to be mediators between men and God. In addition, the living continue even long after the funeral to seek the salvation of their relations souls and, more generally, those of all Muslims. This shows that the living can also influence the destiny of the dead, ultimately decided by God.
url http://journals.openedition.org/remmm/2982
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