The Prince and the Hobby-Horse: Shakespeare and the Ambivalence of Early Modern Popular Culture

The Shakespearean hobby-horse, mentioned emphatically in Hamlet, brings into focus a number of problems related to early modern popular culture. In the late sixteenth and early seventeenth centuries the word was characterised by semantic ambivalence, with simultaneously valid meanings of a breed of...

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Main Author: Natália Pikli
Format: Article
Language:English
Published: Firenze University Press 2013-03-01
Series:Journal of Early Modern Studies
Subjects:
Online Access:https://oajournals.fupress.net/index.php/bsfm-jems/article/view/7000
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spelling doaj-7edea4598a65467dbc08d30ab531e0b22020-11-25T03:31:11ZengFirenze University PressJournal of Early Modern Studies2279-71492013-03-01210.13128/JEMS-2279-7149-1263111062The Prince and the Hobby-Horse: Shakespeare and the Ambivalence of Early Modern Popular CultureNatália PikliThe Shakespearean hobby-horse, mentioned emphatically in Hamlet, brings into focus a number of problems related to early modern popular culture. In the late sixteenth and early seventeenth centuries the word was characterised by semantic ambivalence, with simultaneously valid meanings of a breed of horse, a morris character, a foolish person, and a wanton woman. The overlapping of these meanings in different cultural discourses of the age (playtexts, emblem books, popular verse, pictures) exemplifies the interaction of different productions of early modern popular culture, from social humiliating practices to festivals and public playhouses. This attests to a complex circulation of cultural memory regarding symbols of popular culture, paradoxically both ‘forgotten’ and ‘remembered’ as a basically oral-ritual culture was transformed into written forms. In this context, the Hamletian passage gains new overtones, while the different versions of the playtext (Q1 & 2: 1603, 1604, F: 1623) also offer insights into the changing attitudes regarding popular culture, as it became gradually commercialised and politicised in the following decades. Finally, Shakespeare’s The Winter’s Tale and Jonson’s Bartholomew Fair solidify a critical and sceptical attitude, which seems to have signalled the end of ‘Merry Old England’ on-stage and off-stage as well.https://oajournals.fupress.net/index.php/bsfm-jems/article/view/7000Ben JonsonCultural MemoryPopular CultureTransition
collection DOAJ
language English
format Article
sources DOAJ
author Natália Pikli
spellingShingle Natália Pikli
The Prince and the Hobby-Horse: Shakespeare and the Ambivalence of Early Modern Popular Culture
Journal of Early Modern Studies
Ben Jonson
Cultural Memory
Popular Culture
Transition
author_facet Natália Pikli
author_sort Natália Pikli
title The Prince and the Hobby-Horse: Shakespeare and the Ambivalence of Early Modern Popular Culture
title_short The Prince and the Hobby-Horse: Shakespeare and the Ambivalence of Early Modern Popular Culture
title_full The Prince and the Hobby-Horse: Shakespeare and the Ambivalence of Early Modern Popular Culture
title_fullStr The Prince and the Hobby-Horse: Shakespeare and the Ambivalence of Early Modern Popular Culture
title_full_unstemmed The Prince and the Hobby-Horse: Shakespeare and the Ambivalence of Early Modern Popular Culture
title_sort prince and the hobby-horse: shakespeare and the ambivalence of early modern popular culture
publisher Firenze University Press
series Journal of Early Modern Studies
issn 2279-7149
publishDate 2013-03-01
description The Shakespearean hobby-horse, mentioned emphatically in Hamlet, brings into focus a number of problems related to early modern popular culture. In the late sixteenth and early seventeenth centuries the word was characterised by semantic ambivalence, with simultaneously valid meanings of a breed of horse, a morris character, a foolish person, and a wanton woman. The overlapping of these meanings in different cultural discourses of the age (playtexts, emblem books, popular verse, pictures) exemplifies the interaction of different productions of early modern popular culture, from social humiliating practices to festivals and public playhouses. This attests to a complex circulation of cultural memory regarding symbols of popular culture, paradoxically both ‘forgotten’ and ‘remembered’ as a basically oral-ritual culture was transformed into written forms. In this context, the Hamletian passage gains new overtones, while the different versions of the playtext (Q1 & 2: 1603, 1604, F: 1623) also offer insights into the changing attitudes regarding popular culture, as it became gradually commercialised and politicised in the following decades. Finally, Shakespeare’s The Winter’s Tale and Jonson’s Bartholomew Fair solidify a critical and sceptical attitude, which seems to have signalled the end of ‘Merry Old England’ on-stage and off-stage as well.
topic Ben Jonson
Cultural Memory
Popular Culture
Transition
url https://oajournals.fupress.net/index.php/bsfm-jems/article/view/7000
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