Toward Comprehensive Medicine: Listening to Spiritual and Religious Needs of Patients
Although great progress has been made in medicine, the spiritual and religious needs of patients have been slow to be acknowledged as a core principle of professional practice and care at end of life. Spiritual care, once regarded as the sole province of chaplains, has recently become increasingly r...
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Online Access: | https://doi.org/10.1177/2333721419843703 |
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doaj-7fa9beec0bf14069bfdfb14dc39098352020-11-25T03:07:36ZengSAGE PublishingGerontology and Geriatric Medicine2333-72142019-04-01510.1177/2333721419843703Toward Comprehensive Medicine: Listening to Spiritual and Religious Needs of PatientsAza Abdulla FRCP0Mashrur Hossain MBChB1Cristian Barla MRCP2Princess Royal University Hospital, Kings College Hospital NHS Foundation Trust, Orpington, UKPrincess Royal University Hospital, Kings College Hospital NHS Foundation Trust, Orpington, UKPrincess Royal University Hospital, Kings College Hospital NHS Foundation Trust, Orpington, UKAlthough great progress has been made in medicine, the spiritual and religious needs of patients have been slow to be acknowledged as a core principle of professional practice and care at end of life. Spiritual care, once regarded as the sole province of chaplains, has recently become increasingly recognized as part of a holistic management approach and the responsibility of all health care professionals. Almost two decades after the appearance of first recommendations, doctors still find it difficult to initiate discussions on religion and spirituality with their patients. In a local survey we conducted among junior doctors and nursing staff, only 2% of doctors would regularly enquire, whereas more than 50% never asked about religion. It appears that doctors are generally poorly prepared to tackle this issue, both during their medical student years and later as trainees. We present a case study that illustrates the intricacies of trying to deliver comprehensive care to an elderly patient with a potentially life-ending condition where the cultural, personal, and religious opinion of the relatives have played an important role in the patient’s management. We then discuss the results of our survey and explore the literature as to why doctors, in particular, tend not to enquire about the religion and spirituality of their patients.https://doi.org/10.1177/2333721419843703 |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Aza Abdulla FRCP Mashrur Hossain MBChB Cristian Barla MRCP |
spellingShingle |
Aza Abdulla FRCP Mashrur Hossain MBChB Cristian Barla MRCP Toward Comprehensive Medicine: Listening to Spiritual and Religious Needs of Patients Gerontology and Geriatric Medicine |
author_facet |
Aza Abdulla FRCP Mashrur Hossain MBChB Cristian Barla MRCP |
author_sort |
Aza Abdulla FRCP |
title |
Toward Comprehensive Medicine: Listening to Spiritual and Religious Needs of Patients |
title_short |
Toward Comprehensive Medicine: Listening to Spiritual and Religious Needs of Patients |
title_full |
Toward Comprehensive Medicine: Listening to Spiritual and Religious Needs of Patients |
title_fullStr |
Toward Comprehensive Medicine: Listening to Spiritual and Religious Needs of Patients |
title_full_unstemmed |
Toward Comprehensive Medicine: Listening to Spiritual and Religious Needs of Patients |
title_sort |
toward comprehensive medicine: listening to spiritual and religious needs of patients |
publisher |
SAGE Publishing |
series |
Gerontology and Geriatric Medicine |
issn |
2333-7214 |
publishDate |
2019-04-01 |
description |
Although great progress has been made in medicine, the spiritual and religious needs of patients have been slow to be acknowledged as a core principle of professional practice and care at end of life. Spiritual care, once regarded as the sole province of chaplains, has recently become increasingly recognized as part of a holistic management approach and the responsibility of all health care professionals. Almost two decades after the appearance of first recommendations, doctors still find it difficult to initiate discussions on religion and spirituality with their patients. In a local survey we conducted among junior doctors and nursing staff, only 2% of doctors would regularly enquire, whereas more than 50% never asked about religion. It appears that doctors are generally poorly prepared to tackle this issue, both during their medical student years and later as trainees. We present a case study that illustrates the intricacies of trying to deliver comprehensive care to an elderly patient with a potentially life-ending condition where the cultural, personal, and religious opinion of the relatives have played an important role in the patient’s management. We then discuss the results of our survey and explore the literature as to why doctors, in particular, tend not to enquire about the religion and spirituality of their patients. |
url |
https://doi.org/10.1177/2333721419843703 |
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