The wild thought and child psycholoy: new approaches from the dialogue of Claude Levi-Strauss and Maurice Merleau-Ponty

The ideas about “logical”, “non-logical” and “pre-logical” consider an understanding about rationality or the discretion to state what rationality  intelligible is. Ethnology and phenomenology, when considering the dialog of Claude Lévi-Strauss and Maurice Merleau-Ponty, have in common the enlargem...

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Main Author: Paulo Victor Albertoni Lisboa
Format: Article
Language:Portuguese
Published: Universidade Estadual Paulista 2012-05-01
Series:Revista Sem Aspas
Subjects:
Online Access:https://periodicos.fclar.unesp.br/semaspas/article/view/6977
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spelling doaj-816f698550bf4e1a836905ce6a8789512020-11-24T22:26:04ZporUniversidade Estadual PaulistaRevista Sem Aspas2238-359X2358-42382012-05-01111171254490The wild thought and child psycholoy: new approaches from the dialogue of Claude Levi-Strauss and Maurice Merleau-PontyPaulo Victor Albertoni LisboaThe ideas about “logical”, “non-logical” and “pre-logical” consider an understanding about rationality or the discretion to state what rationality  intelligible is. Ethnology and phenomenology, when considering the dialog of Claude Lévi-Strauss and Maurice Merleau-Ponty, have in common the enlargement of concept about “rational” or “reason” as both authors make it intelligible as certain logical procedures that were previously not apprehensible in themselves. While Lévi-Strauss says there is no thought of the primitive, but only the savage mind, in the other words, a mode of knowledge closer to perception and imagination and which operates according to the logic of the concrete, in another sense, Maurice Merleau-Ponty draws on their work, about the perception and the development of an ontology of the sensible, to contest the claim that children have pre-logical thought, when judged against the criterion of “representation”. The two authors have, therefore, the perception is the foundation for the assertion of the savage mind or child psychology, and converge on the location of the arts space for the possibility of learning to see the world differently in Western culture.https://periodicos.fclar.unesp.br/semaspas/article/view/6977AntropologiaFenomenologiaEstruturalismoPsicologia
collection DOAJ
language Portuguese
format Article
sources DOAJ
author Paulo Victor Albertoni Lisboa
spellingShingle Paulo Victor Albertoni Lisboa
The wild thought and child psycholoy: new approaches from the dialogue of Claude Levi-Strauss and Maurice Merleau-Ponty
Revista Sem Aspas
Antropologia
Fenomenologia
Estruturalismo
Psicologia
author_facet Paulo Victor Albertoni Lisboa
author_sort Paulo Victor Albertoni Lisboa
title The wild thought and child psycholoy: new approaches from the dialogue of Claude Levi-Strauss and Maurice Merleau-Ponty
title_short The wild thought and child psycholoy: new approaches from the dialogue of Claude Levi-Strauss and Maurice Merleau-Ponty
title_full The wild thought and child psycholoy: new approaches from the dialogue of Claude Levi-Strauss and Maurice Merleau-Ponty
title_fullStr The wild thought and child psycholoy: new approaches from the dialogue of Claude Levi-Strauss and Maurice Merleau-Ponty
title_full_unstemmed The wild thought and child psycholoy: new approaches from the dialogue of Claude Levi-Strauss and Maurice Merleau-Ponty
title_sort wild thought and child psycholoy: new approaches from the dialogue of claude levi-strauss and maurice merleau-ponty
publisher Universidade Estadual Paulista
series Revista Sem Aspas
issn 2238-359X
2358-4238
publishDate 2012-05-01
description The ideas about “logical”, “non-logical” and “pre-logical” consider an understanding about rationality or the discretion to state what rationality  intelligible is. Ethnology and phenomenology, when considering the dialog of Claude Lévi-Strauss and Maurice Merleau-Ponty, have in common the enlargement of concept about “rational” or “reason” as both authors make it intelligible as certain logical procedures that were previously not apprehensible in themselves. While Lévi-Strauss says there is no thought of the primitive, but only the savage mind, in the other words, a mode of knowledge closer to perception and imagination and which operates according to the logic of the concrete, in another sense, Maurice Merleau-Ponty draws on their work, about the perception and the development of an ontology of the sensible, to contest the claim that children have pre-logical thought, when judged against the criterion of “representation”. The two authors have, therefore, the perception is the foundation for the assertion of the savage mind or child psychology, and converge on the location of the arts space for the possibility of learning to see the world differently in Western culture.
topic Antropologia
Fenomenologia
Estruturalismo
Psicologia
url https://periodicos.fclar.unesp.br/semaspas/article/view/6977
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