al-Imam Ibnu Taymiyah wa Arauhu fi al-Qadaya al-’Aqaidiyyah

Ibnu Taimiyyah is one of the famous Muslim Scholars in Islamic history. He was also a theologian who supported the salafi movement. His Kalam thoughts are fascinating to be analyzed. Therefore, this paper will discuss Ibnu Taimiyyah’s thoughts relating to several themes on Kalam in one sides: Iman,...

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Main Authors: Syamsul Hadi Untung, Nofriyanto Nofriyanto
Format: Article
Language:Arabic
Published: Universitas Darussalam Gontor 2016-03-01
Series:Kalimah
Subjects:
Online Access:https://ejournal.unida.gontor.ac.id/index.php/kalimah/article/view/364
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spelling doaj-8228ff040dde435f9c10d7935a580b6e2020-11-24T21:12:54ZaraUniversitas Darussalam GontorKalimah1412-95902477-03962016-03-0114111514010.21111/klm.v14i1.364338al-Imam Ibnu Taymiyah wa Arauhu fi al-Qadaya al-’AqaidiyyahSyamsul Hadi Untung0Nofriyanto Nofriyanto1Universitas Darussalam (UNIDA) Gontor, PonorogoUniversitas Darussalam (UNIDA) Gontor, PonorogoIbnu Taimiyyah is one of the famous Muslim Scholars in Islamic history. He was also a theologian who supported the salafi movement. His Kalam thoughts are fascinating to be analyzed. Therefore, this paper will discuss Ibnu Taimiyyah’s thoughts relating to several themes on Kalam in one sides: Iman, Tawhid, Allah’s attributes, major sins, seeing Allah, al-Qur’an as His Kalam, and human actions in the world. From this simple research it comes to conclusion that Ibnu Taimiyyah agreed with Salafi scholars in the classification of Tawhid which divided into three: Tawh}i>d Rubu>biyyah, Tawh}i>d Ulu>hiyyah, Tawh}i>d asma>’ wa s}ifa>t. On another side, the discussion will be in regards to Iman, Ibnu Taimiyyah considered as iman connected to words and actions, sometimes may increase while other times it may decrease; people who have comitted major sins, Ibnu Taimiyyah saw it as a matter of judgement solely up to Allah. This idea differs from that of the Khawarij, Mu’tazilah and Murji’ah. In matter of human actions of Ibnu Taimiyyah, a human cannot be forced or coerced (laysa bi majbu>r) and also cannot freely decide independence from God, but there is the will of God within. This is different from the Jabariyah and Qadariyah view. The next aspect of the discussion covers the ability or chance to see Allah. According to Ibnu Taimiyyah, every single Mu’min will see Allah in the day of judgment which differs from the Rafidhah, Jahmiyah and Mu’tazilah view. Finally this paper will discuss the al-Qur’an as the kalam of Allah and that the al-Qur’an is not created by man.https://ejournal.unida.gontor.ac.id/index.php/kalimah/article/view/364Ibnu TaimiyahKalamIman TauhidSifat AllahPelaku Dosa BesaralQur’an
collection DOAJ
language Arabic
format Article
sources DOAJ
author Syamsul Hadi Untung
Nofriyanto Nofriyanto
spellingShingle Syamsul Hadi Untung
Nofriyanto Nofriyanto
al-Imam Ibnu Taymiyah wa Arauhu fi al-Qadaya al-’Aqaidiyyah
Kalimah
Ibnu Taimiyah
Kalam
Iman Tauhid
Sifat Allah
Pelaku Dosa Besar
alQur’an
author_facet Syamsul Hadi Untung
Nofriyanto Nofriyanto
author_sort Syamsul Hadi Untung
title al-Imam Ibnu Taymiyah wa Arauhu fi al-Qadaya al-’Aqaidiyyah
title_short al-Imam Ibnu Taymiyah wa Arauhu fi al-Qadaya al-’Aqaidiyyah
title_full al-Imam Ibnu Taymiyah wa Arauhu fi al-Qadaya al-’Aqaidiyyah
title_fullStr al-Imam Ibnu Taymiyah wa Arauhu fi al-Qadaya al-’Aqaidiyyah
title_full_unstemmed al-Imam Ibnu Taymiyah wa Arauhu fi al-Qadaya al-’Aqaidiyyah
title_sort al-imam ibnu taymiyah wa arauhu fi al-qadaya al-’aqaidiyyah
publisher Universitas Darussalam Gontor
series Kalimah
issn 1412-9590
2477-0396
publishDate 2016-03-01
description Ibnu Taimiyyah is one of the famous Muslim Scholars in Islamic history. He was also a theologian who supported the salafi movement. His Kalam thoughts are fascinating to be analyzed. Therefore, this paper will discuss Ibnu Taimiyyah’s thoughts relating to several themes on Kalam in one sides: Iman, Tawhid, Allah’s attributes, major sins, seeing Allah, al-Qur’an as His Kalam, and human actions in the world. From this simple research it comes to conclusion that Ibnu Taimiyyah agreed with Salafi scholars in the classification of Tawhid which divided into three: Tawh}i>d Rubu>biyyah, Tawh}i>d Ulu>hiyyah, Tawh}i>d asma>’ wa s}ifa>t. On another side, the discussion will be in regards to Iman, Ibnu Taimiyyah considered as iman connected to words and actions, sometimes may increase while other times it may decrease; people who have comitted major sins, Ibnu Taimiyyah saw it as a matter of judgement solely up to Allah. This idea differs from that of the Khawarij, Mu’tazilah and Murji’ah. In matter of human actions of Ibnu Taimiyyah, a human cannot be forced or coerced (laysa bi majbu>r) and also cannot freely decide independence from God, but there is the will of God within. This is different from the Jabariyah and Qadariyah view. The next aspect of the discussion covers the ability or chance to see Allah. According to Ibnu Taimiyyah, every single Mu’min will see Allah in the day of judgment which differs from the Rafidhah, Jahmiyah and Mu’tazilah view. Finally this paper will discuss the al-Qur’an as the kalam of Allah and that the al-Qur’an is not created by man.
topic Ibnu Taimiyah
Kalam
Iman Tauhid
Sifat Allah
Pelaku Dosa Besar
alQur’an
url https://ejournal.unida.gontor.ac.id/index.php/kalimah/article/view/364
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