Facing the Fate of the Proverbial Eagle? Re-envisioning African Biblical Hermeneutics within the MIT’s in Present Day South Africa

When considering the place of Biblical Studies as a school subject in South African history, one cannot but be reminded of the (predictable) fate of the proverbial eagle. Says one African proverb: o se bonego akalala ga bonong, go wa fase ke ga bona (do not be puzzled by the (pride) of an eagle whi...

Full description

Bibliographic Details
Main Author: Madipoane Masenya (Ngwan'a Mphahlele)
Format: Article
Language:Afrikaans
Published: OTSSA 2016-08-01
Series:Old Testament Essays
Subjects:
id doaj-85ad7aa6947e4941a86a8d211a254d52
record_format Article
spelling doaj-85ad7aa6947e4941a86a8d211a254d522020-11-24T21:39:37ZafrOTSSAOld Testament Essays1010-99192312-36212016-08-0130238440210.17159/2312-3621/2017/v30n2a12.Facing the Fate of the Proverbial Eagle? Re-envisioning African Biblical Hermeneutics within the MIT’s in Present Day South AfricaMadipoane Masenya (Ngwan'a Mphahlele)0University of South Africa | unisa · Department of Biblical and Ancient Studies 8.87 · Doctor of Literature and PhilosophyWhen considering the place of Biblical Studies as a school subject in South African history, one cannot but be reminded of the (predictable) fate of the proverbial eagle. Says one African proverb: o se bonego akalala ga bonong, go wa fase ke ga bona (do not be puzzled by the (pride) of an eagle which soars so high, its fall is certain). Considering the present (slippery) place of (traditional) Biblical Studies as offered in South African institutions of higher learning, the subject’s future appears to be gloomy. In the era of the MIT’s (Multi-, Inter-,and Transdisciplinarities), biblical scholars should be persuaded to move away from their discipline-specific silos to engage with other disciplines in order for the subject to enrich other disciplines and vice versa. If disciplines such (African) History and Folklore Studies are made to interact with the subject of Biblical Studies, which contribution may such a “merger” bring to biblical scholarship in (South) Africa today? As an attempt to answer the preceding question, this article will use the stories of two waiting women, that is Dora Motshabi (cf. the South African context) and Bathsheba (cf. the monarchic Israelite context) as enablers for the construction of an MIT-conscious Biblical Studies.biblical hermeneuticsbiblical studiesproverbial eagle (nong)waiting women/wivesbathshebadora motshabi
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Madipoane Masenya (Ngwan'a Mphahlele)
spellingShingle Madipoane Masenya (Ngwan'a Mphahlele)
Facing the Fate of the Proverbial Eagle? Re-envisioning African Biblical Hermeneutics within the MIT’s in Present Day South Africa
Old Testament Essays
biblical hermeneutics
biblical studies
proverbial eagle (nong)
waiting women/wives
bathsheba
dora motshabi
author_facet Madipoane Masenya (Ngwan'a Mphahlele)
author_sort Madipoane Masenya (Ngwan'a Mphahlele)
title Facing the Fate of the Proverbial Eagle? Re-envisioning African Biblical Hermeneutics within the MIT’s in Present Day South Africa
title_short Facing the Fate of the Proverbial Eagle? Re-envisioning African Biblical Hermeneutics within the MIT’s in Present Day South Africa
title_full Facing the Fate of the Proverbial Eagle? Re-envisioning African Biblical Hermeneutics within the MIT’s in Present Day South Africa
title_fullStr Facing the Fate of the Proverbial Eagle? Re-envisioning African Biblical Hermeneutics within the MIT’s in Present Day South Africa
title_full_unstemmed Facing the Fate of the Proverbial Eagle? Re-envisioning African Biblical Hermeneutics within the MIT’s in Present Day South Africa
title_sort facing the fate of the proverbial eagle? re-envisioning african biblical hermeneutics within the mit’s in present day south africa
publisher OTSSA
series Old Testament Essays
issn 1010-9919
2312-3621
publishDate 2016-08-01
description When considering the place of Biblical Studies as a school subject in South African history, one cannot but be reminded of the (predictable) fate of the proverbial eagle. Says one African proverb: o se bonego akalala ga bonong, go wa fase ke ga bona (do not be puzzled by the (pride) of an eagle which soars so high, its fall is certain). Considering the present (slippery) place of (traditional) Biblical Studies as offered in South African institutions of higher learning, the subject’s future appears to be gloomy. In the era of the MIT’s (Multi-, Inter-,and Transdisciplinarities), biblical scholars should be persuaded to move away from their discipline-specific silos to engage with other disciplines in order for the subject to enrich other disciplines and vice versa. If disciplines such (African) History and Folklore Studies are made to interact with the subject of Biblical Studies, which contribution may such a “merger” bring to biblical scholarship in (South) Africa today? As an attempt to answer the preceding question, this article will use the stories of two waiting women, that is Dora Motshabi (cf. the South African context) and Bathsheba (cf. the monarchic Israelite context) as enablers for the construction of an MIT-conscious Biblical Studies.
topic biblical hermeneutics
biblical studies
proverbial eagle (nong)
waiting women/wives
bathsheba
dora motshabi
work_keys_str_mv AT madipoanemasenyangwanamphahlele facingthefateoftheproverbialeaglereenvisioningafricanbiblicalhermeneuticswithinthemitsinpresentdaysouthafrica
_version_ 1725930330021429248