Les langages des diables et des âmes perdues des incrédules. Un cas de possession collective dans la République de Venise au XVIIIe siècle

In the 1730s, a group of villages in the Venetian Dolomites was the stage of a case of collective possession. Dozens of people, especially women, began to manifest the classic symptoms of demonic possession. Meanwhile, many other people and their animals fell ill and died, according to doctors, beca...

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Main Author: Federico Barbierato
Format: Article
Language:English
Published: Institut du Monde Anglophone 2017-10-01
Series:Etudes Epistémè
Subjects:
Online Access:http://journals.openedition.org/episteme/1751
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spelling doaj-85b2d6624d954b49ad2f384eb3be32a12020-11-24T23:07:02ZengInstitut du Monde AnglophoneEtudes Epistémè1634-04502017-10-013110.4000/episteme.1751Les langages des diables et des âmes perdues des incrédules. Un cas de possession collective dans la République de Venise au XVIIIe siècleFederico BarbieratoIn the 1730s, a group of villages in the Venetian Dolomites was the stage of a case of collective possession. Dozens of people, especially women, began to manifest the classic symptoms of demonic possession. Meanwhile, many other people and their animals fell ill and died, according to doctors, because of evil spells and sorcery. The local parish priest, who had already begun to exorcise his parishioners, was instructed by the Venetian government to conduct an inquiry. In the end, he compiled a dossier in which he described the behaviour of the victims of possession, identified those responsible for what was happening, and reported the words of the demons. Two types of language emerge from this dossier : on the one hand, that of the bodies of the possessed men and women, a language composed of actions, movements, repulsions, and emotional manifestations, and on the other hand, the language of the demons, whose words were articulated through the bodies of the possessed and, above all, through the pen of the parish priest. But most importantly, however, the observant language of a proponent of the Roman Church emerges, who did not neglect the opportunity to argue against growing religious scepticism, which was becoming increasingly widespread in both the intellectual and popular spheres.http://journals.openedition.org/episteme/1751Demonic possessionMedicine and religionReligious dissentReligious scepticismRepublic of VeniceWitchcraft
collection DOAJ
language English
format Article
sources DOAJ
author Federico Barbierato
spellingShingle Federico Barbierato
Les langages des diables et des âmes perdues des incrédules. Un cas de possession collective dans la République de Venise au XVIIIe siècle
Etudes Epistémè
Demonic possession
Medicine and religion
Religious dissent
Religious scepticism
Republic of Venice
Witchcraft
author_facet Federico Barbierato
author_sort Federico Barbierato
title Les langages des diables et des âmes perdues des incrédules. Un cas de possession collective dans la République de Venise au XVIIIe siècle
title_short Les langages des diables et des âmes perdues des incrédules. Un cas de possession collective dans la République de Venise au XVIIIe siècle
title_full Les langages des diables et des âmes perdues des incrédules. Un cas de possession collective dans la République de Venise au XVIIIe siècle
title_fullStr Les langages des diables et des âmes perdues des incrédules. Un cas de possession collective dans la République de Venise au XVIIIe siècle
title_full_unstemmed Les langages des diables et des âmes perdues des incrédules. Un cas de possession collective dans la République de Venise au XVIIIe siècle
title_sort les langages des diables et des âmes perdues des incrédules. un cas de possession collective dans la république de venise au xviiie siècle
publisher Institut du Monde Anglophone
series Etudes Epistémè
issn 1634-0450
publishDate 2017-10-01
description In the 1730s, a group of villages in the Venetian Dolomites was the stage of a case of collective possession. Dozens of people, especially women, began to manifest the classic symptoms of demonic possession. Meanwhile, many other people and their animals fell ill and died, according to doctors, because of evil spells and sorcery. The local parish priest, who had already begun to exorcise his parishioners, was instructed by the Venetian government to conduct an inquiry. In the end, he compiled a dossier in which he described the behaviour of the victims of possession, identified those responsible for what was happening, and reported the words of the demons. Two types of language emerge from this dossier : on the one hand, that of the bodies of the possessed men and women, a language composed of actions, movements, repulsions, and emotional manifestations, and on the other hand, the language of the demons, whose words were articulated through the bodies of the possessed and, above all, through the pen of the parish priest. But most importantly, however, the observant language of a proponent of the Roman Church emerges, who did not neglect the opportunity to argue against growing religious scepticism, which was becoming increasingly widespread in both the intellectual and popular spheres.
topic Demonic possession
Medicine and religion
Religious dissent
Religious scepticism
Republic of Venice
Witchcraft
url http://journals.openedition.org/episteme/1751
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