Emblematic Mechanisms and Psychoanalysis

In the paper the parallels between the emblematic “mechanisms” of signification and the psychoanalytic theory of Sigmund Freud as well as Carl Gustav Jung have been studied. The Austrian psychiatrist has discovered template schemes that become a visual delineation, the blueprint for developing his s...

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Main Author: Oleksandr Markiian Soletskyy
Format: Article
Language:English
Published: University of Edinburgh 2019-10-01
Series:Language and Psychoanalysis
Online Access:http://www.language-and-psychoanalysis.com//article/view/2927
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spelling doaj-874ab0dd04a54d0dba6e371b0587bb2d2020-11-25T02:52:01ZengUniversity of EdinburghLanguage and Psychoanalysis2049-324X2019-10-018242910.7565/landp.v8i2.16022927Emblematic Mechanisms and PsychoanalysisOleksandr Markiian Soletskyy0Candidate of SciencesIn the paper the parallels between the emblematic “mechanisms” of signification and the psychoanalytic theory of Sigmund Freud as well as Carl Gustav Jung have been studied. The Austrian psychiatrist has discovered template schemes that become a visual delineation, the blueprint for developing his scientific vocabulary, methodology, classification of psycho-emotional behavioral types in mythological plots. The Eros and Thanatos images handling, the exploitation of mythical tales about Oedipus and Electra, Prometheus, Narcissus, and many other ones to specify the behavioral complexes denote the presence of “emblematic methodology” in the formation of psychoanalytic conceptions and categories. His interpretations of famous mythological plots are boiled down to emblematic reduction. Carl Gustav Jung frequently selected symbolic notations as his research targets, which were a denotative space for expressing internal mental receptions and historic constellations of cultural axiology. In his writings we see the intention to assemble the concepts of image (iconic) and socio-cultural idea (conventional) into a sole compound that syncretically denote unity of meaning. Such an arrangement of iconic-conventional interdetermination is often significative elbowroom in Jung the decoding of which may allow to discern complex mental reflections. Notwithstanding the fact that he considers a symbol to be the standard unit of cognitive-cultural experience “conservation”, its functional semantics definition is fulfilled in emblematic patterns. This emblematic-cognitive form is not only a method of determining the initial images-ideas of the unconscious, “the mythological figures” of inner conflicts, typical experience of generations, but also the principle of justification and expression of his theory conceptual foundation. To a certain extent, it is an element of the Swiss psychologist’s scientific thinking style and language.http://www.language-and-psychoanalysis.com//article/view/2927
collection DOAJ
language English
format Article
sources DOAJ
author Oleksandr Markiian Soletskyy
spellingShingle Oleksandr Markiian Soletskyy
Emblematic Mechanisms and Psychoanalysis
Language and Psychoanalysis
author_facet Oleksandr Markiian Soletskyy
author_sort Oleksandr Markiian Soletskyy
title Emblematic Mechanisms and Psychoanalysis
title_short Emblematic Mechanisms and Psychoanalysis
title_full Emblematic Mechanisms and Psychoanalysis
title_fullStr Emblematic Mechanisms and Psychoanalysis
title_full_unstemmed Emblematic Mechanisms and Psychoanalysis
title_sort emblematic mechanisms and psychoanalysis
publisher University of Edinburgh
series Language and Psychoanalysis
issn 2049-324X
publishDate 2019-10-01
description In the paper the parallels between the emblematic “mechanisms” of signification and the psychoanalytic theory of Sigmund Freud as well as Carl Gustav Jung have been studied. The Austrian psychiatrist has discovered template schemes that become a visual delineation, the blueprint for developing his scientific vocabulary, methodology, classification of psycho-emotional behavioral types in mythological plots. The Eros and Thanatos images handling, the exploitation of mythical tales about Oedipus and Electra, Prometheus, Narcissus, and many other ones to specify the behavioral complexes denote the presence of “emblematic methodology” in the formation of psychoanalytic conceptions and categories. His interpretations of famous mythological plots are boiled down to emblematic reduction. Carl Gustav Jung frequently selected symbolic notations as his research targets, which were a denotative space for expressing internal mental receptions and historic constellations of cultural axiology. In his writings we see the intention to assemble the concepts of image (iconic) and socio-cultural idea (conventional) into a sole compound that syncretically denote unity of meaning. Such an arrangement of iconic-conventional interdetermination is often significative elbowroom in Jung the decoding of which may allow to discern complex mental reflections. Notwithstanding the fact that he considers a symbol to be the standard unit of cognitive-cultural experience “conservation”, its functional semantics definition is fulfilled in emblematic patterns. This emblematic-cognitive form is not only a method of determining the initial images-ideas of the unconscious, “the mythological figures” of inner conflicts, typical experience of generations, but also the principle of justification and expression of his theory conceptual foundation. To a certain extent, it is an element of the Swiss psychologist’s scientific thinking style and language.
url http://www.language-and-psychoanalysis.com//article/view/2927
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