Anthropology of St. Theophan the Recluse and the Origin of First Personalistic Concepts in Russian Theology

Studying the development of personalistic ideas in Russian theology, we are led to Kiev school as a starting point in this development. It was Kiev Theological Academy that paid serious attention to the study of philosophy and psychology of the modern period earlier than other religious schools did....

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Main Author: Khondzinskii Pavel
Format: Article
Language:Russian
Published: St. Tikhon's Orthodox University 2017-05-01
Series:Вестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия
Subjects:
Online Access:http://periodical.pstgu.ru/en/pdf/article/3552
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spelling doaj-879fec1062ef427eba6ebf4cd4d4df442020-11-25T01:58:48ZrusSt. Tikhon's Orthodox UniversityВестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия1991-640X2017-05-01701127http://dx.doi.org/10.15382/sturI201770.11-27Anthropology of St. Theophan the Recluse and the Origin of First Personalistic Concepts in Russian TheologyKhondzinskii Pavel,0St. Tikhon’s Orthodox University for HumanitiesStudying the development of personalistic ideas in Russian theology, we are led to Kiev school as a starting point in this development. It was Kiev Theological Academy that paid serious attention to the study of philosophy and psychology of the modern period earlier than other religious schools did. The initial features of the school of thought that we deal with first manifested themselves in lectures by St. Innocent of Kherson, rector of Kiev Theological Academy, and in his controversy with Kant. It was the Kiev Academy graduate, Professor V. Karpov, who became the founder of St. Petersburg school of psychology, the representative of which, the future Bishop Michael (Gribanovsky), suggested the first personalistic concept that implied the “double presence” of personality and nature in man. A little later, based on the idea proposed St. Innocent and, independently, by Bishop Michael, V. Nesmelov, a representative of Kazan school, came to similar conclusions and suggested a reinterpretation of the terms person, self and self-consciousness. This inevitably leads to the question how these concepts, mostly generated by new philosophy and psychology, relate to traditional Christian ideas about man. To give the answer, it is important to compare them with the doctrine of another graduate of Kiev Academy, St. Theophan the Recluse. This paper shows that it was him who managed to maintain the balance between traditional ideas and modern anthropological discoveries. http://periodical.pstgu.ru/en/pdf/article/3552anthropologypsychologypersonalismpersonalityRussian theologyBishop Theophan the RecluseSt. Innocent of KhersonV. NesmelovBishop Michael (Gribanovsky)
collection DOAJ
language Russian
format Article
sources DOAJ
author Khondzinskii Pavel,
spellingShingle Khondzinskii Pavel,
Anthropology of St. Theophan the Recluse and the Origin of First Personalistic Concepts in Russian Theology
Вестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия
anthropology
psychology
personalism
personality
Russian theology
Bishop Theophan the Recluse
St. Innocent of Kherson
V. Nesmelov
Bishop Michael (Gribanovsky)
author_facet Khondzinskii Pavel,
author_sort Khondzinskii Pavel,
title Anthropology of St. Theophan the Recluse and the Origin of First Personalistic Concepts in Russian Theology
title_short Anthropology of St. Theophan the Recluse and the Origin of First Personalistic Concepts in Russian Theology
title_full Anthropology of St. Theophan the Recluse and the Origin of First Personalistic Concepts in Russian Theology
title_fullStr Anthropology of St. Theophan the Recluse and the Origin of First Personalistic Concepts in Russian Theology
title_full_unstemmed Anthropology of St. Theophan the Recluse and the Origin of First Personalistic Concepts in Russian Theology
title_sort anthropology of st. theophan the recluse and the origin of first personalistic concepts in russian theology
publisher St. Tikhon's Orthodox University
series Вестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия
issn 1991-640X
publishDate 2017-05-01
description Studying the development of personalistic ideas in Russian theology, we are led to Kiev school as a starting point in this development. It was Kiev Theological Academy that paid serious attention to the study of philosophy and psychology of the modern period earlier than other religious schools did. The initial features of the school of thought that we deal with first manifested themselves in lectures by St. Innocent of Kherson, rector of Kiev Theological Academy, and in his controversy with Kant. It was the Kiev Academy graduate, Professor V. Karpov, who became the founder of St. Petersburg school of psychology, the representative of which, the future Bishop Michael (Gribanovsky), suggested the first personalistic concept that implied the “double presence” of personality and nature in man. A little later, based on the idea proposed St. Innocent and, independently, by Bishop Michael, V. Nesmelov, a representative of Kazan school, came to similar conclusions and suggested a reinterpretation of the terms person, self and self-consciousness. This inevitably leads to the question how these concepts, mostly generated by new philosophy and psychology, relate to traditional Christian ideas about man. To give the answer, it is important to compare them with the doctrine of another graduate of Kiev Academy, St. Theophan the Recluse. This paper shows that it was him who managed to maintain the balance between traditional ideas and modern anthropological discoveries.
topic anthropology
psychology
personalism
personality
Russian theology
Bishop Theophan the Recluse
St. Innocent of Kherson
V. Nesmelov
Bishop Michael (Gribanovsky)
url http://periodical.pstgu.ru/en/pdf/article/3552
work_keys_str_mv AT khondzinskiipavel anthropologyofsttheophantherecluseandtheoriginoffirstpersonalisticconceptsinrussiantheology
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