Marching to the Beat of a Different Drum: Royalty, Women, and Ideology in the Sultanate of Brunei Darussalam

Unlike the other monarchies considered in this issue, where the focus was on the relationship between the monarch and gender justice within a framework of democratic constitutionalism, Brunei is a case study of monarchy and gender justice in an absolute monarchy. Although this monarchical model is o...

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Main Author: Ann Black
Format: Article
Language:deu
Published: Winchester University Press 2020-12-01
Series:Royal Studies Journal
Subjects:
Online Access:https://rsj.winchester.ac.uk/articles/269
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spelling doaj-89b8077ab8dd4dab825f37c2968b440e2021-06-21T15:42:18ZdeuWinchester University PressRoyal Studies Journal2057-67302020-12-017210.21039/rsj.269253Marching to the Beat of a Different Drum: Royalty, Women, and Ideology in the Sultanate of Brunei DarussalamAnn Black0University of QueenslandUnlike the other monarchies considered in this issue, where the focus was on the relationship between the monarch and gender justice within a framework of democratic constitutionalism, Brunei is a case study of monarchy and gender justice in an absolute monarchy. Although this monarchical model is out of step with reforms elsewhere it accords with familiar, albeit rejected, antecedents in western thought. Plato’s <em>Republic</em> idealised rule by a philosophical, benevolent, and wise dictator and the medieval writings of Christian theologians like St Augustine and St Thomas Aquinas further developed the concept of a king ruling by divine right but with a duty to rule according to divine natural law as interpreted through Christian theology. In Muslim polities, a parallel concept is rule by Allah’s vice regent: a Sultan mandated by, and answerable only to, Allah [God]. Today in the Sultanate of Brunei this ancient, and arguably anachronistic, form of governance successfully operates in an ethnic, religious, and culturally plural society. This article postulates that unlike the monarchies of Europe and Japan where “divine rule” was discarded, Brunei’s Constitution endorses rule by divine will. With all power—executive, legislative, judicial and religious—consolidated in the hands of one man, the consequence is a stable and affluent society but at the expense of liberties and rights for its people. Women, along with ethnic and religious minorities, are excluded from positions of power and the throne, but all this could be reversed were it the Sultan’s will.https://rsj.winchester.ac.uk/articles/269bruneisultanateislamgenderjusticeideology
collection DOAJ
language deu
format Article
sources DOAJ
author Ann Black
spellingShingle Ann Black
Marching to the Beat of a Different Drum: Royalty, Women, and Ideology in the Sultanate of Brunei Darussalam
Royal Studies Journal
brunei
sultanate
islam
gender
justice
ideology
author_facet Ann Black
author_sort Ann Black
title Marching to the Beat of a Different Drum: Royalty, Women, and Ideology in the Sultanate of Brunei Darussalam
title_short Marching to the Beat of a Different Drum: Royalty, Women, and Ideology in the Sultanate of Brunei Darussalam
title_full Marching to the Beat of a Different Drum: Royalty, Women, and Ideology in the Sultanate of Brunei Darussalam
title_fullStr Marching to the Beat of a Different Drum: Royalty, Women, and Ideology in the Sultanate of Brunei Darussalam
title_full_unstemmed Marching to the Beat of a Different Drum: Royalty, Women, and Ideology in the Sultanate of Brunei Darussalam
title_sort marching to the beat of a different drum: royalty, women, and ideology in the sultanate of brunei darussalam
publisher Winchester University Press
series Royal Studies Journal
issn 2057-6730
publishDate 2020-12-01
description Unlike the other monarchies considered in this issue, where the focus was on the relationship between the monarch and gender justice within a framework of democratic constitutionalism, Brunei is a case study of monarchy and gender justice in an absolute monarchy. Although this monarchical model is out of step with reforms elsewhere it accords with familiar, albeit rejected, antecedents in western thought. Plato’s <em>Republic</em> idealised rule by a philosophical, benevolent, and wise dictator and the medieval writings of Christian theologians like St Augustine and St Thomas Aquinas further developed the concept of a king ruling by divine right but with a duty to rule according to divine natural law as interpreted through Christian theology. In Muslim polities, a parallel concept is rule by Allah’s vice regent: a Sultan mandated by, and answerable only to, Allah [God]. Today in the Sultanate of Brunei this ancient, and arguably anachronistic, form of governance successfully operates in an ethnic, religious, and culturally plural society. This article postulates that unlike the monarchies of Europe and Japan where “divine rule” was discarded, Brunei’s Constitution endorses rule by divine will. With all power—executive, legislative, judicial and religious—consolidated in the hands of one man, the consequence is a stable and affluent society but at the expense of liberties and rights for its people. Women, along with ethnic and religious minorities, are excluded from positions of power and the throne, but all this could be reversed were it the Sultan’s will.
topic brunei
sultanate
islam
gender
justice
ideology
url https://rsj.winchester.ac.uk/articles/269
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