NONNORMATIVE MASCULINITY IN DANMEI LITERATURE: ‘MAIDEN SEME’ AND SAJIAO

<p dir="ltr"><span>Masculinity in contemporary China can be embodied by myriads of works featuring male-male same-sex intimacy and eroticism, which fall into a genre dubbed as danmei ‘addicted to beauty; indulgence in beauty’, aka Boys Love (BL). As a marginalised yet increasin...

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Main Author: Aiqing Wang
Format: Article
Language:English
Published: Hacettepe University 2021-06-01
Series:Momentdergi
Subjects:
Online Access:http://www.momentdergi.org/index.php/momentdergi/article/view/438
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spelling doaj-89fdc8fd40da4877bc2595dbb532d6b92021-07-02T09:00:09ZengHacettepe UniversityMomentdergi2148-970X2021-06-018110.17572/mj2021.1.106123280NONNORMATIVE MASCULINITY IN DANMEI LITERATURE: ‘MAIDEN SEME’ AND SAJIAOAiqing Wang<p dir="ltr"><span>Masculinity in contemporary China can be embodied by myriads of works featuring male-male same-sex intimacy and eroticism, which fall into a genre dubbed as danmei ‘addicted to beauty; indulgence in beauty’, aka Boys Love (BL). As a marginalised yet increasingly visible subculture, danmei writing has attracted legions of female producers/consumers, who are (self-)referred to as ‘rotten girls’. The female-oriented fiction is overwhelmingly marked by a conspicuous dichotomy differentiating seme (top) from uke (bottom) roles, and a prodigious amount of narratives concern feminisation of uke characters, motivated by the prevailing ‘soft masculinity’. Nonetheless, readers also delight in a subcategory of danmei featured by shaonü gong ‘maiden/adolescent-girl seme’ manifesting epicene demeanour and conducting sajiao which denotes playing cute/winsome/petulant or performing pettishness/coquettish. The sajiao acts of semes indicate authorial personae and the ‘cuteness’ youth culture, especially the ‘paradoxical cuteness’ integrating masculinity and femininity as well as cross-dressing and cross-gender performance. Furthermore, seme characterisation entailing enfeebled virility enables female readers to challenge heteropatriarchal and heteronormative zeitgeist, and it mitigates women’s dread and anxiety concerning sexual violence, exploitation, and oppression in real-world contexts. </span></p>http://www.momentdergi.org/index.php/momentdergi/article/view/438danmeifeminised uke‘maiden seme’sajiaoheteronormative
collection DOAJ
language English
format Article
sources DOAJ
author Aiqing Wang
spellingShingle Aiqing Wang
NONNORMATIVE MASCULINITY IN DANMEI LITERATURE: ‘MAIDEN SEME’ AND SAJIAO
Momentdergi
danmei
feminised uke
‘maiden seme’
sajiao
heteronormative
author_facet Aiqing Wang
author_sort Aiqing Wang
title NONNORMATIVE MASCULINITY IN DANMEI LITERATURE: ‘MAIDEN SEME’ AND SAJIAO
title_short NONNORMATIVE MASCULINITY IN DANMEI LITERATURE: ‘MAIDEN SEME’ AND SAJIAO
title_full NONNORMATIVE MASCULINITY IN DANMEI LITERATURE: ‘MAIDEN SEME’ AND SAJIAO
title_fullStr NONNORMATIVE MASCULINITY IN DANMEI LITERATURE: ‘MAIDEN SEME’ AND SAJIAO
title_full_unstemmed NONNORMATIVE MASCULINITY IN DANMEI LITERATURE: ‘MAIDEN SEME’ AND SAJIAO
title_sort nonnormative masculinity in danmei literature: ‘maiden seme’ and sajiao
publisher Hacettepe University
series Momentdergi
issn 2148-970X
publishDate 2021-06-01
description <p dir="ltr"><span>Masculinity in contemporary China can be embodied by myriads of works featuring male-male same-sex intimacy and eroticism, which fall into a genre dubbed as danmei ‘addicted to beauty; indulgence in beauty’, aka Boys Love (BL). As a marginalised yet increasingly visible subculture, danmei writing has attracted legions of female producers/consumers, who are (self-)referred to as ‘rotten girls’. The female-oriented fiction is overwhelmingly marked by a conspicuous dichotomy differentiating seme (top) from uke (bottom) roles, and a prodigious amount of narratives concern feminisation of uke characters, motivated by the prevailing ‘soft masculinity’. Nonetheless, readers also delight in a subcategory of danmei featured by shaonü gong ‘maiden/adolescent-girl seme’ manifesting epicene demeanour and conducting sajiao which denotes playing cute/winsome/petulant or performing pettishness/coquettish. The sajiao acts of semes indicate authorial personae and the ‘cuteness’ youth culture, especially the ‘paradoxical cuteness’ integrating masculinity and femininity as well as cross-dressing and cross-gender performance. Furthermore, seme characterisation entailing enfeebled virility enables female readers to challenge heteropatriarchal and heteronormative zeitgeist, and it mitigates women’s dread and anxiety concerning sexual violence, exploitation, and oppression in real-world contexts. </span></p>
topic danmei
feminised uke
‘maiden seme’
sajiao
heteronormative
url http://www.momentdergi.org/index.php/momentdergi/article/view/438
work_keys_str_mv AT aiqingwang nonnormativemasculinityindanmeiliteraturemaidensemeandsajiao
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