A “pessoa” de Rudder Baker é realmente incorporada?

Some philosophers materialists think, against the dualism of substance, that an embodied mind is only a mind that depends on a body to exist, that is, that the mind doesn’t exist independently of a body. I will take as representative of this very limited point of view about embodiment the ideas of L...

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Main Author: Jonas Gonçalves Coelho
Format: Article
Language:deu
Published: Universidade Federal do Rio Grande do Norte 2008-06-01
Series:Princípios
Subjects:
Online Access:http://www.principios.cchla.ufrn.br/23P-191-203.pdf
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spelling doaj-8e56ea26e5ec49fe8e7a6b618bfd77a52020-11-24T22:56:08ZdeuUniversidade Federal do Rio Grande do NortePrincípios0104-86941983-21092008-06-011523191203A “pessoa” de Rudder Baker é realmente incorporada?Jonas Gonçalves CoelhoSome philosophers materialists think, against the dualism of substance, that an embodied mind is only a mind that depends on a body to exist, that is, that the mind doesn’t exist independently of a body. I will take as representative of this very limited point of view about embodiment the ideas of Lynne Baker and her Constitution View. Baker says that she prefers to face the problem of the relationship between persons and bodies than the problem of the relationship between mind and body because this last formulation of the problem implies the idea of a mind distinct and separated of the body while the first is more according of her view of an embodied and situated mind. But the problem is that Baker forgets it when she defines persons in terms of first-person perspective or self-consciousness. Although, Baker says that the self-consciousness depends on structural – a body – and environmental – the situation – conditions, what becomes a self-conscious human person an entity ontologically distinct of the body that constitutes it and of other animals are their realizations like arts, philosophy, science, moral, etc. It looks like that for Baker the self-consciousness is not only a necessary condition but also a sufficient one for that human realizations, while the body fulfill only an indirect role. Against these ideas we can ask: the great realizations that distinguish the human persons of other animals would be possible independently of the biological constitution of our body and its needs?http://www.principios.cchla.ufrn.br/23P-191-203.pdfRudder Bakerpersonembodied mindconstitution view
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language deu
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author Jonas Gonçalves Coelho
spellingShingle Jonas Gonçalves Coelho
A “pessoa” de Rudder Baker é realmente incorporada?
Princípios
Rudder Baker
person
embodied mind
constitution view
author_facet Jonas Gonçalves Coelho
author_sort Jonas Gonçalves Coelho
title A “pessoa” de Rudder Baker é realmente incorporada?
title_short A “pessoa” de Rudder Baker é realmente incorporada?
title_full A “pessoa” de Rudder Baker é realmente incorporada?
title_fullStr A “pessoa” de Rudder Baker é realmente incorporada?
title_full_unstemmed A “pessoa” de Rudder Baker é realmente incorporada?
title_sort “pessoa” de rudder baker é realmente incorporada?
publisher Universidade Federal do Rio Grande do Norte
series Princípios
issn 0104-8694
1983-2109
publishDate 2008-06-01
description Some philosophers materialists think, against the dualism of substance, that an embodied mind is only a mind that depends on a body to exist, that is, that the mind doesn’t exist independently of a body. I will take as representative of this very limited point of view about embodiment the ideas of Lynne Baker and her Constitution View. Baker says that she prefers to face the problem of the relationship between persons and bodies than the problem of the relationship between mind and body because this last formulation of the problem implies the idea of a mind distinct and separated of the body while the first is more according of her view of an embodied and situated mind. But the problem is that Baker forgets it when she defines persons in terms of first-person perspective or self-consciousness. Although, Baker says that the self-consciousness depends on structural – a body – and environmental – the situation – conditions, what becomes a self-conscious human person an entity ontologically distinct of the body that constitutes it and of other animals are their realizations like arts, philosophy, science, moral, etc. It looks like that for Baker the self-consciousness is not only a necessary condition but also a sufficient one for that human realizations, while the body fulfill only an indirect role. Against these ideas we can ask: the great realizations that distinguish the human persons of other animals would be possible independently of the biological constitution of our body and its needs?
topic Rudder Baker
person
embodied mind
constitution view
url http://www.principios.cchla.ufrn.br/23P-191-203.pdf
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