The Intentionality of Logos, the True Transcendence of Dasein

This approach focuses on a convergence point between father Stăniloae’s theology and Jean-Luc Marion’s phenomenology, as concerns Heidegger’s ontology. The German philosopher launches a challenge as to the role that the Embodiment of Logos actually plays in human existence. According to him, the Inc...

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Main Author: Daniel Isai
Format: Article
Language:deu
Published: Babes-Bolyai University 2020-05-01
Series:Diakrisis
Online Access:http://journals.orth.ro/index.php/diakrisis/article/view/306
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spelling doaj-8fead25549b34c6eb4e4e7ccbb6dcec12020-11-25T03:09:59ZdeuBabes-Bolyai UniversityDiakrisis2601-74152020-05-01391810.24193/diakrisis.2020.1306The Intentionality of Logos, the True Transcendence of DaseinDaniel Isai0Interdisciplinary Research Centre in Religion, Philosophy and Science, "Al. I. Cuza" University, IassyThis approach focuses on a convergence point between father Stăniloae’s theology and Jean-Luc Marion’s phenomenology, as concerns Heidegger’s ontology. The German philosopher launches a challenge as to the role that the Embodiment of Logos actually plays in human existence. According to him, the Incarnation event is for man only a corrective to the ontic, while father Stăniloae and the French philosopher consider that we are facing a true ontological reconfiguration of human existence. This is because the One who has stepped into the ontological field of the human being has the power to take man out of the being-toward-death paradigm and give him the opportunity to become being-toward-resurrection. Both father Stăniloae and Marion resort to Areopagitic thinking, in which God is above the being, i.e. supra being, so He cannot be considered a being among others, even if He were considered a supreme being. At the same time, God is love because He is the Trinity of People and it is only through this reality that the human being gains more in terms of existence. Keywords: ontology, being, supra being, being-toward-death, Logos, lovehttp://journals.orth.ro/index.php/diakrisis/article/view/306
collection DOAJ
language deu
format Article
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author Daniel Isai
spellingShingle Daniel Isai
The Intentionality of Logos, the True Transcendence of Dasein
Diakrisis
author_facet Daniel Isai
author_sort Daniel Isai
title The Intentionality of Logos, the True Transcendence of Dasein
title_short The Intentionality of Logos, the True Transcendence of Dasein
title_full The Intentionality of Logos, the True Transcendence of Dasein
title_fullStr The Intentionality of Logos, the True Transcendence of Dasein
title_full_unstemmed The Intentionality of Logos, the True Transcendence of Dasein
title_sort intentionality of logos, the true transcendence of dasein
publisher Babes-Bolyai University
series Diakrisis
issn 2601-7415
publishDate 2020-05-01
description This approach focuses on a convergence point between father Stăniloae’s theology and Jean-Luc Marion’s phenomenology, as concerns Heidegger’s ontology. The German philosopher launches a challenge as to the role that the Embodiment of Logos actually plays in human existence. According to him, the Incarnation event is for man only a corrective to the ontic, while father Stăniloae and the French philosopher consider that we are facing a true ontological reconfiguration of human existence. This is because the One who has stepped into the ontological field of the human being has the power to take man out of the being-toward-death paradigm and give him the opportunity to become being-toward-resurrection. Both father Stăniloae and Marion resort to Areopagitic thinking, in which God is above the being, i.e. supra being, so He cannot be considered a being among others, even if He were considered a supreme being. At the same time, God is love because He is the Trinity of People and it is only through this reality that the human being gains more in terms of existence. Keywords: ontology, being, supra being, being-toward-death, Logos, love
url http://journals.orth.ro/index.php/diakrisis/article/view/306
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