The Ambivalent Representation of the Orient in T. E. Lawrence’s Seven Pillars of Wisdom: A Triumph (1935)

The literary output that was produced during the rise of the British Empire often reflected the imperialist spirit that dominated the world at that time. Travel writing was one of the major fields which prospered in parallel with the spread of British global paramountcy. This literary genre contribu...

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Main Author: Sonia Lamrani
Format: Article
Language:English
Published: Presses Universitaires de la Méditerranée 2020-06-01
Series:Cahiers Victoriens et Edouardiens
Subjects:
Online Access:http://journals.openedition.org/cve/8823
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spelling doaj-9190ad71d450490d8a9776802d1a4c412021-07-08T16:42:37ZengPresses Universitaires de la MéditerranéeCahiers Victoriens et Edouardiens0220-56102271-61492020-06-019310.4000/cve.8823The Ambivalent Representation of the Orient in T. E. Lawrence’s Seven Pillars of Wisdom: A Triumph (1935)Sonia LamraniThe literary output that was produced during the rise of the British Empire often reflected the imperialist spirit that dominated the world at that time. Travel writing was one of the major fields which prospered in parallel with the spread of British global paramountcy. This literary genre contributed to strengthening and legitimising the imperialist and colonialist expansion and therefore represents one of the prominent samples for the postcolonial analytical framework. This paper will focus on one of these travel accounts, Seven Pillars of Wisdom: A Triumph (1935), written by Thomas Edward Lawrence also known as ‘Lawrence of Arabia’. Drawing upon postcolonial literary criticism, this paper will show the way Lawrence simultaneously reaffirms and rejects the imperialist and colonialist discourse in his portrayals. This paper will shed light on the ambivalence which prevails in Lawrence’s representations of the Orient. On the one hand, this research shows the way Lawrence showcases examples of imperialist thinking by reproducing stereotypical representations of the Orient through excessive aestheticisation or demeaning of Oriental people and landscapes. On the other hand, this paper highlights Lawrence’s departure from the conventional imperialist discourse with more nuanced portrayals. This paper contends that Lawrence’s Orientalist discourse is much more ambivalent and subtle than the conclusions elaborated by Edward Said in his critical theory of Orientalism.http://journals.openedition.org/cve/8823travel writingorientalismBritish imperialismliterary representationsambivalencepostcolonialism
collection DOAJ
language English
format Article
sources DOAJ
author Sonia Lamrani
spellingShingle Sonia Lamrani
The Ambivalent Representation of the Orient in T. E. Lawrence’s Seven Pillars of Wisdom: A Triumph (1935)
Cahiers Victoriens et Edouardiens
travel writing
orientalism
British imperialism
literary representations
ambivalence
postcolonialism
author_facet Sonia Lamrani
author_sort Sonia Lamrani
title The Ambivalent Representation of the Orient in T. E. Lawrence’s Seven Pillars of Wisdom: A Triumph (1935)
title_short The Ambivalent Representation of the Orient in T. E. Lawrence’s Seven Pillars of Wisdom: A Triumph (1935)
title_full The Ambivalent Representation of the Orient in T. E. Lawrence’s Seven Pillars of Wisdom: A Triumph (1935)
title_fullStr The Ambivalent Representation of the Orient in T. E. Lawrence’s Seven Pillars of Wisdom: A Triumph (1935)
title_full_unstemmed The Ambivalent Representation of the Orient in T. E. Lawrence’s Seven Pillars of Wisdom: A Triumph (1935)
title_sort ambivalent representation of the orient in t. e. lawrence’s seven pillars of wisdom: a triumph (1935)
publisher Presses Universitaires de la Méditerranée
series Cahiers Victoriens et Edouardiens
issn 0220-5610
2271-6149
publishDate 2020-06-01
description The literary output that was produced during the rise of the British Empire often reflected the imperialist spirit that dominated the world at that time. Travel writing was one of the major fields which prospered in parallel with the spread of British global paramountcy. This literary genre contributed to strengthening and legitimising the imperialist and colonialist expansion and therefore represents one of the prominent samples for the postcolonial analytical framework. This paper will focus on one of these travel accounts, Seven Pillars of Wisdom: A Triumph (1935), written by Thomas Edward Lawrence also known as ‘Lawrence of Arabia’. Drawing upon postcolonial literary criticism, this paper will show the way Lawrence simultaneously reaffirms and rejects the imperialist and colonialist discourse in his portrayals. This paper will shed light on the ambivalence which prevails in Lawrence’s representations of the Orient. On the one hand, this research shows the way Lawrence showcases examples of imperialist thinking by reproducing stereotypical representations of the Orient through excessive aestheticisation or demeaning of Oriental people and landscapes. On the other hand, this paper highlights Lawrence’s departure from the conventional imperialist discourse with more nuanced portrayals. This paper contends that Lawrence’s Orientalist discourse is much more ambivalent and subtle than the conclusions elaborated by Edward Said in his critical theory of Orientalism.
topic travel writing
orientalism
British imperialism
literary representations
ambivalence
postcolonialism
url http://journals.openedition.org/cve/8823
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