Calvin’s Preface to Chrysostom’s Homilies as a Window into Calvin’s Own Priorities and Perspectives

John Calvin drew from patristic authors in a selective manner. His preference for the theological perspectives of Augustine is readily evident. Nevertheless, while he resonated with the doctrine of Augustine, he touted the interpretive and homiletic labors of John Chrysostom. Even though Calvin’s In...

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Main Author: Hartog Paul A.
Format: Article
Language:English
Published: Sciendo 2019-12-01
Series:Perichoresis: The Theological Journal of Emanuel University
Subjects:
Online Access:https://doi.org/10.2478/perc-2019-0028
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spelling doaj-96fc98690802400bae0452d4a91af5af2021-09-05T14:00:54ZengSciendoPerichoresis: The Theological Journal of Emanuel University2284-73082019-12-01174577110.2478/perc-2019-0028perc-2019-0028Calvin’s Preface to Chrysostom’s Homilies as a Window into Calvin’s Own Priorities and PerspectivesHartog Paul A.0Faith Baptist Theological SeminaryJohn Calvin drew from patristic authors in a selective manner. His preference for the theological perspectives of Augustine is readily evident. Nevertheless, while he resonated with the doctrine of Augustine, he touted the interpretive and homiletic labors of John Chrysostom. Even though Calvin’s Institutes of the Christian Religion critiqued Chrysostom’s understanding of grace and free will, the Antiochene bishop is the most frequently referenced patristic author within Calvin’s commentaries. Calvin composed a preface to a projected edition of Chrysostom’s homilies (Praefatio in Chrysostomi Homilias). This preface argued for the necessity of reaching the general public with secondary aids along with the scriptures, explained Calvin’s esteem for Chrysostom’s homilies above other patristic texts, and acknowledged the theological dissimilarities that separated his views from Chrysostom’s. The Praefatio’s assessments reveal Calvin’s own hermeneutical, pastoral, and theological priorities. Calvin’s evaluations of Chrysostom and the other fathers are a window into his own interpretive concerns, homiletical aims, and dogmatic emphases.https://doi.org/10.2478/perc-2019-0028biblical interpretationcalvinchrysostomhermeneutics
collection DOAJ
language English
format Article
sources DOAJ
author Hartog Paul A.
spellingShingle Hartog Paul A.
Calvin’s Preface to Chrysostom’s Homilies as a Window into Calvin’s Own Priorities and Perspectives
Perichoresis: The Theological Journal of Emanuel University
biblical interpretation
calvin
chrysostom
hermeneutics
author_facet Hartog Paul A.
author_sort Hartog Paul A.
title Calvin’s Preface to Chrysostom’s Homilies as a Window into Calvin’s Own Priorities and Perspectives
title_short Calvin’s Preface to Chrysostom’s Homilies as a Window into Calvin’s Own Priorities and Perspectives
title_full Calvin’s Preface to Chrysostom’s Homilies as a Window into Calvin’s Own Priorities and Perspectives
title_fullStr Calvin’s Preface to Chrysostom’s Homilies as a Window into Calvin’s Own Priorities and Perspectives
title_full_unstemmed Calvin’s Preface to Chrysostom’s Homilies as a Window into Calvin’s Own Priorities and Perspectives
title_sort calvin’s preface to chrysostom’s homilies as a window into calvin’s own priorities and perspectives
publisher Sciendo
series Perichoresis: The Theological Journal of Emanuel University
issn 2284-7308
publishDate 2019-12-01
description John Calvin drew from patristic authors in a selective manner. His preference for the theological perspectives of Augustine is readily evident. Nevertheless, while he resonated with the doctrine of Augustine, he touted the interpretive and homiletic labors of John Chrysostom. Even though Calvin’s Institutes of the Christian Religion critiqued Chrysostom’s understanding of grace and free will, the Antiochene bishop is the most frequently referenced patristic author within Calvin’s commentaries. Calvin composed a preface to a projected edition of Chrysostom’s homilies (Praefatio in Chrysostomi Homilias). This preface argued for the necessity of reaching the general public with secondary aids along with the scriptures, explained Calvin’s esteem for Chrysostom’s homilies above other patristic texts, and acknowledged the theological dissimilarities that separated his views from Chrysostom’s. The Praefatio’s assessments reveal Calvin’s own hermeneutical, pastoral, and theological priorities. Calvin’s evaluations of Chrysostom and the other fathers are a window into his own interpretive concerns, homiletical aims, and dogmatic emphases.
topic biblical interpretation
calvin
chrysostom
hermeneutics
url https://doi.org/10.2478/perc-2019-0028
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