Nowa ofiara podstawą Nowego Przymierza (Hbr 8-9)

An exegesis of the central part of The Letter to the Hebrews (8, 1-9, 28) leads to the conclusion that the author of this NT message, being faithful to Biblical tradition (prophetic announcement texts and OT cultic ritual laws) as well as Gospel tradition from the Last Supper gives the conviction th...

Full description

Bibliographic Details
Main Author: Henryk Witczyk
Format: Article
Language:deu
Published: The John Paul II Catholic University of Lublin 2003-12-01
Series:Verbum Vitae
Subjects:
Online Access:https://czasopisma.kul.pl/vv/article/view/1992
id doaj-97109eb0bb6147b09a0b70f49ef79dfe
record_format Article
spelling doaj-97109eb0bb6147b09a0b70f49ef79dfe2021-05-21T10:06:38ZdeuThe John Paul II Catholic University of LublinVerbum Vitae1644-85612451-280X2003-12-01410.31743/vv.1992Nowa ofiara podstawą Nowego Przymierza (Hbr 8-9)Henryk Witczyk0Instytut Nauk Biblijnych KULAn exegesis of the central part of The Letter to the Hebrews (8, 1-9, 28) leads to the conclusion that the author of this NT message, being faithful to Biblical tradition (prophetic announcement texts and OT cultic ritual laws) as well as Gospel tradition from the Last Supper gives the conviction that the death and resurrection of Jesus fulfill the Sinai Covenant, particularly its very core, meaning the cult it aimed to attain but did not. Essentially, the earthly shrine in Jerusalem was not the way to heaven, the high priest was a sinful man and did not have a sacrifice uniting the people (man) with God. This cult had a role of a design for the fully effective and final cult. Apparently the Sinai Covenant, according to The Letter to the Hebrews, is an elapsing (aging; temporal) outline of the "New Covenant", the lasting and definitive Covenant-Testament.  The autbor shows that tbe relationship between the Sinai Covenant and the New Covenant-Testament in the Letter to the Hebrews is like that between the outline of a picture and the actual picture, in effect a relationship of: - A continuation of that, which comprises the main ideas (a bond between God and people ); -A lack in continuation of important institutions (the OT cult); - Radical newness (the sacrifice of Christ joining man with God through the resurrection). The Sinai Covenant is the model of the New Covenant-Testament - the only one for all peoples without exception, as well as the "new and living Way" to God for all - Jews and pagans - it is Jesus Christ, the perfect Man and true Son ofGod "The New Covenant" is not a renewal of the Sinai Covenant, but being a continuation of the old, first way, is at the same time a completely new kind of way. "The New Covenant" is centered about the High Priest, who "once and for all" offered himself as sacrifice and in this way "opened (in himself) the new and living Way" (Heb 10,20a). There is no other Way to the living God for any man on earth in order to be united with Him for ages.https://czasopisma.kul.pl/vv/article/view/1992List do HebrajczykówHbr 8-9przymierzeprzymierze synajskienowe przymierze
collection DOAJ
language deu
format Article
sources DOAJ
author Henryk Witczyk
spellingShingle Henryk Witczyk
Nowa ofiara podstawą Nowego Przymierza (Hbr 8-9)
Verbum Vitae
List do Hebrajczyków
Hbr 8-9
przymierze
przymierze synajskie
nowe przymierze
author_facet Henryk Witczyk
author_sort Henryk Witczyk
title Nowa ofiara podstawą Nowego Przymierza (Hbr 8-9)
title_short Nowa ofiara podstawą Nowego Przymierza (Hbr 8-9)
title_full Nowa ofiara podstawą Nowego Przymierza (Hbr 8-9)
title_fullStr Nowa ofiara podstawą Nowego Przymierza (Hbr 8-9)
title_full_unstemmed Nowa ofiara podstawą Nowego Przymierza (Hbr 8-9)
title_sort nowa ofiara podstawą nowego przymierza (hbr 8-9)
publisher The John Paul II Catholic University of Lublin
series Verbum Vitae
issn 1644-8561
2451-280X
publishDate 2003-12-01
description An exegesis of the central part of The Letter to the Hebrews (8, 1-9, 28) leads to the conclusion that the author of this NT message, being faithful to Biblical tradition (prophetic announcement texts and OT cultic ritual laws) as well as Gospel tradition from the Last Supper gives the conviction that the death and resurrection of Jesus fulfill the Sinai Covenant, particularly its very core, meaning the cult it aimed to attain but did not. Essentially, the earthly shrine in Jerusalem was not the way to heaven, the high priest was a sinful man and did not have a sacrifice uniting the people (man) with God. This cult had a role of a design for the fully effective and final cult. Apparently the Sinai Covenant, according to The Letter to the Hebrews, is an elapsing (aging; temporal) outline of the "New Covenant", the lasting and definitive Covenant-Testament.  The autbor shows that tbe relationship between the Sinai Covenant and the New Covenant-Testament in the Letter to the Hebrews is like that between the outline of a picture and the actual picture, in effect a relationship of: - A continuation of that, which comprises the main ideas (a bond between God and people ); -A lack in continuation of important institutions (the OT cult); - Radical newness (the sacrifice of Christ joining man with God through the resurrection). The Sinai Covenant is the model of the New Covenant-Testament - the only one for all peoples without exception, as well as the "new and living Way" to God for all - Jews and pagans - it is Jesus Christ, the perfect Man and true Son ofGod "The New Covenant" is not a renewal of the Sinai Covenant, but being a continuation of the old, first way, is at the same time a completely new kind of way. "The New Covenant" is centered about the High Priest, who "once and for all" offered himself as sacrifice and in this way "opened (in himself) the new and living Way" (Heb 10,20a). There is no other Way to the living God for any man on earth in order to be united with Him for ages.
topic List do Hebrajczyków
Hbr 8-9
przymierze
przymierze synajskie
nowe przymierze
url https://czasopisma.kul.pl/vv/article/view/1992
work_keys_str_mv AT henrykwitczyk nowaofiarapodstawanowegoprzymierzahbr89
_version_ 1721432224991019008