Jaspers and Jawadi Amoli on the Possibility of the Knowledge of the Human Being

As an Existentialist, Karl Jaspers calls the nature of the human being “the existence” and believes that knowledge of the self through introspection leads a person out of himself, towards the transcendent. Jaspers maintains that in some moments in human life, the existence would be revealed as inter...

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Main Author: hamidreza khademi
Format: Article
Language:fas
Published: Imam Sadiq University 2021-02-01
Series:پژوهشنامه فلسفه دین
Subjects:
Online Access:https://prrj.journals.isu.ac.ir/article_75572_c0c7fa79d4f553d02aaca8b28c3d00f6.pdf
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spelling doaj-97b63247f1fb4551aff343e88e3804362021-05-18T05:08:06ZfasImam Sadiq Universityپژوهشنامه فلسفه دین2228-65782228-65862021-02-01182517410.30497/prr.2021.14800.157775572Jaspers and Jawadi Amoli on the Possibility of the Knowledge of the Human Beinghamidreza khademi0Assistant Professor at Humanities Research and Development Institute (SAMT), Tehran, Iran.As an Existentialist, Karl Jaspers calls the nature of the human being “the existence” and believes that knowledge of the self through introspection leads a person out of himself, towards the transcendent. Jaspers maintains that in some moments in human life, the existence would be revealed as interpreted and becomes conscious of itself by going beyond the boundaries of the subject. On the other hand, Muslim philosophers say that the knowledge of the human being is possible and tied to the transcendent. As a Muslim philosopher, Jawadi Amuli addresses philosophical anthropology in a specific way. He has based his main idea about the knowledge of the human being on the notion of Fitrah. By taking different ways of the knowledge of the human being into account, he recourses to the notion of Fitrah, and by using some Quranic terms, proposes two concepts, the muhkam, and the mutashabih man. Contrary to Jaspers, who holds that existence never emerges in a single and universal form, and therefore there is no single version to know the human being, Jawadi Amoli paves the way for the genuine knowledge of the human being by drawing the idea of the muhkam man. According to Jaspers, the human being perceives “the existence” existentially by going beyond himself and in relation to the transcendent. Furthermore, Jawadi Amoli has also emphasized the relationship between self-knowledge and the knowledge of God.https://prrj.journals.isu.ac.ir/article_75572_c0c7fa79d4f553d02aaca8b28c3d00f6.pdfthe knowledge of the human beingthe existencefitrahkarl jaspersabdullah jawadi amoli
collection DOAJ
language fas
format Article
sources DOAJ
author hamidreza khademi
spellingShingle hamidreza khademi
Jaspers and Jawadi Amoli on the Possibility of the Knowledge of the Human Being
پژوهشنامه فلسفه دین
the knowledge of the human being
the existence
fitrah
karl jaspers
abdullah jawadi amoli
author_facet hamidreza khademi
author_sort hamidreza khademi
title Jaspers and Jawadi Amoli on the Possibility of the Knowledge of the Human Being
title_short Jaspers and Jawadi Amoli on the Possibility of the Knowledge of the Human Being
title_full Jaspers and Jawadi Amoli on the Possibility of the Knowledge of the Human Being
title_fullStr Jaspers and Jawadi Amoli on the Possibility of the Knowledge of the Human Being
title_full_unstemmed Jaspers and Jawadi Amoli on the Possibility of the Knowledge of the Human Being
title_sort jaspers and jawadi amoli on the possibility of the knowledge of the human being
publisher Imam Sadiq University
series پژوهشنامه فلسفه دین
issn 2228-6578
2228-6586
publishDate 2021-02-01
description As an Existentialist, Karl Jaspers calls the nature of the human being “the existence” and believes that knowledge of the self through introspection leads a person out of himself, towards the transcendent. Jaspers maintains that in some moments in human life, the existence would be revealed as interpreted and becomes conscious of itself by going beyond the boundaries of the subject. On the other hand, Muslim philosophers say that the knowledge of the human being is possible and tied to the transcendent. As a Muslim philosopher, Jawadi Amuli addresses philosophical anthropology in a specific way. He has based his main idea about the knowledge of the human being on the notion of Fitrah. By taking different ways of the knowledge of the human being into account, he recourses to the notion of Fitrah, and by using some Quranic terms, proposes two concepts, the muhkam, and the mutashabih man. Contrary to Jaspers, who holds that existence never emerges in a single and universal form, and therefore there is no single version to know the human being, Jawadi Amoli paves the way for the genuine knowledge of the human being by drawing the idea of the muhkam man. According to Jaspers, the human being perceives “the existence” existentially by going beyond himself and in relation to the transcendent. Furthermore, Jawadi Amoli has also emphasized the relationship between self-knowledge and the knowledge of God.
topic the knowledge of the human being
the existence
fitrah
karl jaspers
abdullah jawadi amoli
url https://prrj.journals.isu.ac.ir/article_75572_c0c7fa79d4f553d02aaca8b28c3d00f6.pdf
work_keys_str_mv AT hamidrezakhademi jaspersandjawadiamolionthepossibilityoftheknowledgeofthehumanbeing
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