The Tafsīr Bi Al-Ma’ṡūr and Bi Al-Ra’yī in The Commentary of Abū Ja’far Al- Ṭaḥāwī

This study aims to investigate the tafsīr bi al-ma’ṡūr and bi al-ra’yī in the commentary of Abū Ja’far al-Ṭaḥāwī and its application methods. This study employed analytical descriptive method by employing content analysis theory towards the commentary of Aḥkām Al-Qur’ān Al-Karīm. The results sugges...

Full description

Bibliographic Details
Main Author: Moh. Abdul Kholiq Hasan
Format: Article
Language:Arabic
Published: Universitas Negeri Jakarta 2021-07-01
Series:Jurnal Studi Al-Quran
Subjects:
Online Access:http://journal.unj.ac.id/unj/index.php/jsq/article/view/18343
id doaj-99c8805cd3c24b3d90afc309a3838218
record_format Article
spelling doaj-99c8805cd3c24b3d90afc309a38382182021-08-02T10:20:00ZaraUniversitas Negeri JakartaJurnal Studi Al-Quran0216-16482339-26142021-07-01170210.21009/JSQ.017.2.02The Tafsīr Bi Al-Ma’ṡūr and Bi Al-Ra’yī in The Commentary of Abū Ja’far Al- Ṭaḥāwī Moh. Abdul Kholiq Hasan0IAIN Surakarta, Indonesia This study aims to investigate the tafsīr bi al-ma’ṡūr and bi al-ra’yī in the commentary of Abū Ja’far al-Ṭaḥāwī and its application methods. This study employed analytical descriptive method by employing content analysis theory towards the commentary of Aḥkām Al-Qur’ān Al-Karīm. The results suggest that Al-Ṭaḥāwī incorporates the tafsīr bi al-ma’ṡūr and bi al-ra’yī in his commentary although the general style is still the tafsīr bi al-ma’ṡūr. Al- Ṭaḥāwī has his own method in implementing the tafsīr bi al-ma’ṡūr and bi al-ra’yī. Among his methods in tafsīr bi al-ma’ṡūr is to compromise amongst narrations if it is possible, select and scientifically criticize the narrations, no comment, and avoid rejected Isrāiliyyāt narrations and false hadiṡ, unlike the commentary of al-Ṭabari. It is possible due to the differences of character between these two commentaries. Meanwhile, his method in tafsīr bi al-ra’yī is to reconcile both reasons and narrations in balance and equally important, avoid reasons outside their domain, interpret mutasyābihāt with muḥkamāt, and avoid wrong interpretation. Therefore, al-Ṭaḥāwī’s commentaries have been based on correct principles. http://journal.unj.ac.id/unj/index.php/jsq/article/view/18343Abū Ja’far al-ṬaḥāwīAḥkām Al-Qur’ān Al-Karīmbi al-ma’ṡūr and bi al-ra’yī Commentaries
collection DOAJ
language Arabic
format Article
sources DOAJ
author Moh. Abdul Kholiq Hasan
spellingShingle Moh. Abdul Kholiq Hasan
The Tafsīr Bi Al-Ma’ṡūr and Bi Al-Ra’yī in The Commentary of Abū Ja’far Al- Ṭaḥāwī
Jurnal Studi Al-Quran
Abū Ja’far al-Ṭaḥāwī
Aḥkām Al-Qur’ān Al-Karīm
bi al-ma’ṡūr and bi al-ra’yī Commentaries
author_facet Moh. Abdul Kholiq Hasan
author_sort Moh. Abdul Kholiq Hasan
title The Tafsīr Bi Al-Ma’ṡūr and Bi Al-Ra’yī in The Commentary of Abū Ja’far Al- Ṭaḥāwī
title_short The Tafsīr Bi Al-Ma’ṡūr and Bi Al-Ra’yī in The Commentary of Abū Ja’far Al- Ṭaḥāwī
title_full The Tafsīr Bi Al-Ma’ṡūr and Bi Al-Ra’yī in The Commentary of Abū Ja’far Al- Ṭaḥāwī
title_fullStr The Tafsīr Bi Al-Ma’ṡūr and Bi Al-Ra’yī in The Commentary of Abū Ja’far Al- Ṭaḥāwī
title_full_unstemmed The Tafsīr Bi Al-Ma’ṡūr and Bi Al-Ra’yī in The Commentary of Abū Ja’far Al- Ṭaḥāwī
title_sort tafsīr bi al-ma’ṡūr and bi al-ra’yī in the commentary of abū ja’far al- ṭaḥāwī
publisher Universitas Negeri Jakarta
series Jurnal Studi Al-Quran
issn 0216-1648
2339-2614
publishDate 2021-07-01
description This study aims to investigate the tafsīr bi al-ma’ṡūr and bi al-ra’yī in the commentary of Abū Ja’far al-Ṭaḥāwī and its application methods. This study employed analytical descriptive method by employing content analysis theory towards the commentary of Aḥkām Al-Qur’ān Al-Karīm. The results suggest that Al-Ṭaḥāwī incorporates the tafsīr bi al-ma’ṡūr and bi al-ra’yī in his commentary although the general style is still the tafsīr bi al-ma’ṡūr. Al- Ṭaḥāwī has his own method in implementing the tafsīr bi al-ma’ṡūr and bi al-ra’yī. Among his methods in tafsīr bi al-ma’ṡūr is to compromise amongst narrations if it is possible, select and scientifically criticize the narrations, no comment, and avoid rejected Isrāiliyyāt narrations and false hadiṡ, unlike the commentary of al-Ṭabari. It is possible due to the differences of character between these two commentaries. Meanwhile, his method in tafsīr bi al-ra’yī is to reconcile both reasons and narrations in balance and equally important, avoid reasons outside their domain, interpret mutasyābihāt with muḥkamāt, and avoid wrong interpretation. Therefore, al-Ṭaḥāwī’s commentaries have been based on correct principles.
topic Abū Ja’far al-Ṭaḥāwī
Aḥkām Al-Qur’ān Al-Karīm
bi al-ma’ṡūr and bi al-ra’yī Commentaries
url http://journal.unj.ac.id/unj/index.php/jsq/article/view/18343
work_keys_str_mv AT mohabdulkholiqhasan thetafsirbialmasurandbialrayiinthecommentaryofabujafaraltahawi
AT mohabdulkholiqhasan tafsirbialmasurandbialrayiinthecommentaryofabujafaraltahawi
_version_ 1721234028070174720