Disruptive Garb: Gender Production and Millennial Sikh Fashion Enterprises in Canada

Several North American Sikh millennials are creating online values-based fashion enterprises that seek to encourage creative expression, self-determined representation, gender equality, and ethical purchasing, while steeped in the free market economy. Exploring the innovative ways young Sikhs of the...

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Bibliographic Details
Main Author: Zabeen Khamisa
Format: Article
Language:English
Published: MDPI AG 2020-03-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/11/4/160
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spelling doaj-99c93150a50349bca7ae38fcca5d0b2d2020-11-25T02:41:32ZengMDPI AGReligions2077-14442020-03-011116016010.3390/rel11040160Disruptive Garb: Gender Production and Millennial Sikh Fashion Enterprises in CanadaZabeen Khamisa0Religious Studies, University of Waterloo, Waterloo, ON N2L 3G1, CanadaSeveral North American Sikh millennials are creating online values-based fashion enterprises that seek to encourage creative expression, self-determined representation, gender equality, and ethical purchasing, while steeped in the free market economy. Exploring the innovative ways young Sikhs of the diaspora express their values and moral positions in the socio-economic sphere, one finds many fashionistas, artists, and activists who are committed to making Sikh dress accessible and acceptable in the fashion industry. Referred to as “Sikh chic”, the five outwards signs of the Khalsa Sikh—the “5 ks”—are frequently used as central motifs for these businesses (Reddy 2016). At the same time, many young Sikh fashion entrepreneurs are designing these items referencing contemporary style and social trends, from zero-waste bamboo kangas to hipster stylized turbans. Young Sikh women are challenging mainstream representations of a masculine Sikh identity by creating designs dedicated to celebrating Khalsa Sikh females. Drawing on data collected through digital and in-person ethnographic research including one-on-one interviews, participant observation, and social media, as well as fashion magazines and newsprint, I explore the complexities of this phenomenon as demonstrated by two Canadian-based Sikh fashion brands, Kundan Paaras and TrendySingh, and one Canadian-based Sikh female artist, Jasmin Kaur.https://www.mdpi.com/2077-1444/11/4/160SikhsSikh women and genderSikh diasporaCanadian SikhsSikh millennialsSikh chic
collection DOAJ
language English
format Article
sources DOAJ
author Zabeen Khamisa
spellingShingle Zabeen Khamisa
Disruptive Garb: Gender Production and Millennial Sikh Fashion Enterprises in Canada
Religions
Sikhs
Sikh women and gender
Sikh diaspora
Canadian Sikhs
Sikh millennials
Sikh chic
author_facet Zabeen Khamisa
author_sort Zabeen Khamisa
title Disruptive Garb: Gender Production and Millennial Sikh Fashion Enterprises in Canada
title_short Disruptive Garb: Gender Production and Millennial Sikh Fashion Enterprises in Canada
title_full Disruptive Garb: Gender Production and Millennial Sikh Fashion Enterprises in Canada
title_fullStr Disruptive Garb: Gender Production and Millennial Sikh Fashion Enterprises in Canada
title_full_unstemmed Disruptive Garb: Gender Production and Millennial Sikh Fashion Enterprises in Canada
title_sort disruptive garb: gender production and millennial sikh fashion enterprises in canada
publisher MDPI AG
series Religions
issn 2077-1444
publishDate 2020-03-01
description Several North American Sikh millennials are creating online values-based fashion enterprises that seek to encourage creative expression, self-determined representation, gender equality, and ethical purchasing, while steeped in the free market economy. Exploring the innovative ways young Sikhs of the diaspora express their values and moral positions in the socio-economic sphere, one finds many fashionistas, artists, and activists who are committed to making Sikh dress accessible and acceptable in the fashion industry. Referred to as “Sikh chic”, the five outwards signs of the Khalsa Sikh—the “5 ks”—are frequently used as central motifs for these businesses (Reddy 2016). At the same time, many young Sikh fashion entrepreneurs are designing these items referencing contemporary style and social trends, from zero-waste bamboo kangas to hipster stylized turbans. Young Sikh women are challenging mainstream representations of a masculine Sikh identity by creating designs dedicated to celebrating Khalsa Sikh females. Drawing on data collected through digital and in-person ethnographic research including one-on-one interviews, participant observation, and social media, as well as fashion magazines and newsprint, I explore the complexities of this phenomenon as demonstrated by two Canadian-based Sikh fashion brands, Kundan Paaras and TrendySingh, and one Canadian-based Sikh female artist, Jasmin Kaur.
topic Sikhs
Sikh women and gender
Sikh diaspora
Canadian Sikhs
Sikh millennials
Sikh chic
url https://www.mdpi.com/2077-1444/11/4/160
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