Trading One Kind of Dogmatism for Another: Comments on Williams Criticism of Aggripan Scepticism

M. Williams’ analysis (1999, 2001 and 2004b) of the Prior Grounding Conception (PGC) of epistemic justification — a conception allegedly behind the Agrippan trilemma — is reviewed and it is contrasted with the Default Challenge Conception of justification (DChC) — the alternative conception of epist...

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Main Authors: Armando Cíntora, Jorge Ornelas
Format: Article
Language:Spanish
Published: Universidad Panamericana 2013-09-01
Series:Tópicos
Subjects:
Online Access:http://topicosojs.up.edu.mx/ojs/index.php/topicos/article/view/1
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spelling doaj-9b1a972476654d9a8808574d18035d772020-11-25T02:14:15ZspaUniversidad PanamericanaTópicos0188-66492007-84982013-09-0104493410.21555/top.v0i44.12Trading One Kind of Dogmatism for Another: Comments on Williams Criticism of Aggripan ScepticismArmando Cíntora0Jorge OrnelasDepartamento de Filosofía, UAM-IztapalapaM. Williams’ analysis (1999, 2001 and 2004b) of the Prior Grounding Conception (PGC) of epistemic justification — a conception allegedly behind the Agrippan trilemma — is reviewed and it is contrasted with the Default Challenge Conception of justification (DChC) — the alternative conception of epistemic justification championed by Williams. It is argued that the epistemic default entitlements of the DChC are a euphemism for epistemically arbitrary stipulations, it is also argued that while the PGC might lead to sceptical paradoxes, the DChC leads to a paradoxical pancriticism, and that which of these two paradoxes to prefer will be a matter of taste or temperament. Finally it is argued that the DChC is neither an adequate description of our philosophical, nor, it seems, of our ordinary epistemic practice. It is then concluded that the PGC is the superior conception, even if it might lead to a Pyrrhonian attitude towards the absolute presuppositions of science. We conclude by openly arguing in favour a type of non-epistemic dogmatism with Pyrrhonian implications (some of these dogmas could be, for example, criteria of proper evidence, criteria of rational belief, criteria of rational action, criteria for desirable goals, etc.). These consequences, however, don’t have to be inimical to scientific research.http://topicosojs.up.edu.mx/ojs/index.php/topicos/article/view/1Justificación epistémicaTrilema de AgripaDogmatismo EpistémicoDogmatismo No-epistémicoEscepticismo.
collection DOAJ
language Spanish
format Article
sources DOAJ
author Armando Cíntora
Jorge Ornelas
spellingShingle Armando Cíntora
Jorge Ornelas
Trading One Kind of Dogmatism for Another: Comments on Williams Criticism of Aggripan Scepticism
Tópicos
Justificación epistémica
Trilema de Agripa
Dogmatismo Epistémico
Dogmatismo No-epistémico
Escepticismo.
author_facet Armando Cíntora
Jorge Ornelas
author_sort Armando Cíntora
title Trading One Kind of Dogmatism for Another: Comments on Williams Criticism of Aggripan Scepticism
title_short Trading One Kind of Dogmatism for Another: Comments on Williams Criticism of Aggripan Scepticism
title_full Trading One Kind of Dogmatism for Another: Comments on Williams Criticism of Aggripan Scepticism
title_fullStr Trading One Kind of Dogmatism for Another: Comments on Williams Criticism of Aggripan Scepticism
title_full_unstemmed Trading One Kind of Dogmatism for Another: Comments on Williams Criticism of Aggripan Scepticism
title_sort trading one kind of dogmatism for another: comments on williams criticism of aggripan scepticism
publisher Universidad Panamericana
series Tópicos
issn 0188-6649
2007-8498
publishDate 2013-09-01
description M. Williams’ analysis (1999, 2001 and 2004b) of the Prior Grounding Conception (PGC) of epistemic justification — a conception allegedly behind the Agrippan trilemma — is reviewed and it is contrasted with the Default Challenge Conception of justification (DChC) — the alternative conception of epistemic justification championed by Williams. It is argued that the epistemic default entitlements of the DChC are a euphemism for epistemically arbitrary stipulations, it is also argued that while the PGC might lead to sceptical paradoxes, the DChC leads to a paradoxical pancriticism, and that which of these two paradoxes to prefer will be a matter of taste or temperament. Finally it is argued that the DChC is neither an adequate description of our philosophical, nor, it seems, of our ordinary epistemic practice. It is then concluded that the PGC is the superior conception, even if it might lead to a Pyrrhonian attitude towards the absolute presuppositions of science. We conclude by openly arguing in favour a type of non-epistemic dogmatism with Pyrrhonian implications (some of these dogmas could be, for example, criteria of proper evidence, criteria of rational belief, criteria of rational action, criteria for desirable goals, etc.). These consequences, however, don’t have to be inimical to scientific research.
topic Justificación epistémica
Trilema de Agripa
Dogmatismo Epistémico
Dogmatismo No-epistémico
Escepticismo.
url http://topicosojs.up.edu.mx/ojs/index.php/topicos/article/view/1
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