The rainbow flag as friction: transnational imagined communities of belonging among Pakistani LGBTQ activists

This article analyzes the frictions the rainbow flag creates between transnational, national and translocal discourses and materialities. It focuses on the ambivalent role that the transnational ‘rainbow’ space plays for community building for LGBTQ activists in in Pakistan. The rainbow flag can fu...

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Main Authors: Erika Alm, Lena Martinsson
Format: Article
Language:English
Published: Linköping University Electronic Press 2017-02-01
Series:Culture Unbound: Journal of Current Cultural Research
Subjects:
Online Access:https://cultureunbound.ep.liu.se/article/view/38
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spelling doaj-9cd4a6344ad047f3ad1c8ca53186dd332020-11-25T04:09:52ZengLinköping University Electronic PressCulture Unbound: Journal of Current Cultural Research2000-15252017-02-018310.3384/cu.2000.1525.1683218The rainbow flag as friction: transnational imagined communities of belonging among Pakistani LGBTQ activistsErika AlmLena Martinsson This article analyzes the frictions the rainbow flag creates between transnational, national and translocal discourses and materialities. It focuses on the ambivalent role that the transnational ‘rainbow’ space plays for community building for LGBTQ activists in in Pakistan. The rainbow flag can function as a way to mobilize an imagined transnational community of belonging, enabling people to politicize their experiences of discrimination as a demand of recognition directed at the state. But it can also enable homonationalism and transnational middle class formations that exclude groups of people, for example illiterates and people perceived of as traditional, such as Khwaja Siras. The article is based on auto-ethnographic reflections on encounters with activists in Pakistan, and critically discusses the problem of feeling ‘too comfortable’, as white, Western, middle-class researchers, exploring ‘imperial narratives’ dominating the feminist and LGBTQ activist transnational imagined community of belonging. It argues for the importance of recognizing the transnational space as a space in its own right, with different positions, communities and conflicts stretching around the globe. https://cultureunbound.ep.liu.se/article/view/38rainbow flagtransnational imagined communitiesLGBTQdecolonial activismPakistan
collection DOAJ
language English
format Article
sources DOAJ
author Erika Alm
Lena Martinsson
spellingShingle Erika Alm
Lena Martinsson
The rainbow flag as friction: transnational imagined communities of belonging among Pakistani LGBTQ activists
Culture Unbound: Journal of Current Cultural Research
rainbow flag
transnational imagined communities
LGBTQ
decolonial activism
Pakistan
author_facet Erika Alm
Lena Martinsson
author_sort Erika Alm
title The rainbow flag as friction: transnational imagined communities of belonging among Pakistani LGBTQ activists
title_short The rainbow flag as friction: transnational imagined communities of belonging among Pakistani LGBTQ activists
title_full The rainbow flag as friction: transnational imagined communities of belonging among Pakistani LGBTQ activists
title_fullStr The rainbow flag as friction: transnational imagined communities of belonging among Pakistani LGBTQ activists
title_full_unstemmed The rainbow flag as friction: transnational imagined communities of belonging among Pakistani LGBTQ activists
title_sort rainbow flag as friction: transnational imagined communities of belonging among pakistani lgbtq activists
publisher Linköping University Electronic Press
series Culture Unbound: Journal of Current Cultural Research
issn 2000-1525
publishDate 2017-02-01
description This article analyzes the frictions the rainbow flag creates between transnational, national and translocal discourses and materialities. It focuses on the ambivalent role that the transnational ‘rainbow’ space plays for community building for LGBTQ activists in in Pakistan. The rainbow flag can function as a way to mobilize an imagined transnational community of belonging, enabling people to politicize their experiences of discrimination as a demand of recognition directed at the state. But it can also enable homonationalism and transnational middle class formations that exclude groups of people, for example illiterates and people perceived of as traditional, such as Khwaja Siras. The article is based on auto-ethnographic reflections on encounters with activists in Pakistan, and critically discusses the problem of feeling ‘too comfortable’, as white, Western, middle-class researchers, exploring ‘imperial narratives’ dominating the feminist and LGBTQ activist transnational imagined community of belonging. It argues for the importance of recognizing the transnational space as a space in its own right, with different positions, communities and conflicts stretching around the globe.
topic rainbow flag
transnational imagined communities
LGBTQ
decolonial activism
Pakistan
url https://cultureunbound.ep.liu.se/article/view/38
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