Liminal Identity of Gypsies in Tehran
In this Paper, through the analysis of the narrations of the Roma, the presence of Gypsies community in Tehran was studied. The liminal identity of Gypsies has been explained based on their four most frequent interactional behaviors four interact more frequent in recent times; namely four cycles of...
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Iranian Institute for Social and Cultural Studies
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doaj-9debadc820be4848be7c475d94eb6d812020-11-24T21:07:21ZfasIranian Institute for Social and Cultural StudiesTaḥqīqāt-i Farhangī-i Īrān2008-18472476-50582016-12-019312910.22035/ijcr.2016.319319Liminal Identity of Gypsies in TehranSamareh Safikhani0S. Yaghoub Mousavi1Ghanbar Ali Rajablou2PhD Candidate in Sociology, Alzahra UniversityAssociate Professor, Department of Social Sciences, Alzahra UniversityAssistant Professor, Department of Social Sciences, Alzahra UniversityIn this Paper, through the analysis of the narrations of the Roma, the presence of Gypsies community in Tehran was studied. The liminal identity of Gypsies has been explained based on their four most frequent interactional behaviors four interact more frequent in recent times; namely four cycles of beggingconsumption, imprisoned – out of the prison, addiction - non-addiction and unstable sexual relationships. Gypsies are studied as a community in transition in urban areas such as Khak Sefid, DarvazehQar and Labekhat.This article will show that as a result of modernization of Iran, Gypsies have experienced a transition but remain at liminal Stage and in the Liminalty. This leads to a liminal identity of Gypsies and they have not been able to go to the next stage, the stage of post-liminality and to integrate in the structures of Iran in general and of Tehran in particular.http://www.jicr.ir/article_319_96e0c7f965c35bc4b77e2f1be6e479b9.pdfExclusionGypsyQorbatLiminalityLiminal Identity |
collection |
DOAJ |
language |
fas |
format |
Article |
sources |
DOAJ |
author |
Samareh Safikhani S. Yaghoub Mousavi Ghanbar Ali Rajablou |
spellingShingle |
Samareh Safikhani S. Yaghoub Mousavi Ghanbar Ali Rajablou Liminal Identity of Gypsies in Tehran Taḥqīqāt-i Farhangī-i Īrān Exclusion Gypsy Qorbat Liminality Liminal Identity |
author_facet |
Samareh Safikhani S. Yaghoub Mousavi Ghanbar Ali Rajablou |
author_sort |
Samareh Safikhani |
title |
Liminal Identity of Gypsies in Tehran |
title_short |
Liminal Identity of Gypsies in Tehran |
title_full |
Liminal Identity of Gypsies in Tehran |
title_fullStr |
Liminal Identity of Gypsies in Tehran |
title_full_unstemmed |
Liminal Identity of Gypsies in Tehran |
title_sort |
liminal identity of gypsies in tehran |
publisher |
Iranian Institute for Social and Cultural Studies |
series |
Taḥqīqāt-i Farhangī-i Īrān |
issn |
2008-1847 2476-5058 |
publishDate |
2016-12-01 |
description |
In this Paper, through the analysis of the narrations of the Roma, the presence of Gypsies community in Tehran was studied. The liminal identity of Gypsies has been explained based on their four most frequent interactional behaviors four interact more frequent in recent times; namely four cycles of beggingconsumption, imprisoned – out of the prison, addiction - non-addiction and unstable sexual relationships. Gypsies are studied as a community in transition in urban areas such as Khak Sefid, DarvazehQar and Labekhat.This article will show that as a result of modernization of Iran, Gypsies have experienced a transition but remain at liminal Stage and in the Liminalty. This leads to a liminal identity of Gypsies and they have not been able to go to the next stage, the stage of post-liminality and to integrate in the structures of Iran in general and of Tehran in particular. |
topic |
Exclusion Gypsy Qorbat Liminality Liminal Identity |
url |
http://www.jicr.ir/article_319_96e0c7f965c35bc4b77e2f1be6e479b9.pdf |
work_keys_str_mv |
AT samarehsafikhani liminalidentityofgypsiesintehran AT syaghoubmousavi liminalidentityofgypsiesintehran AT ghanbaralirajablou liminalidentityofgypsiesintehran |
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