"Suure tamme" laul - süntees
A cyclic space-time concept in which one cycle corresponds to one year, can be used as a basis for an integral theory of a mythic world-and-time tree. According to this theory, mythic oaks of the runo songs are symbols both of the time/year and world/nature: growth of an oak symbolises growth of a y...
Main Author: | |
---|---|
Format: | Article |
Language: | Estonian |
Published: |
Eesti Kirjandusmuuseum
2011-08-01
|
Series: | Mäetagused |
Subjects: | |
Online Access: | http://www.folklore.ee/tagused/nr48/gorshitsh.pdf |
id |
doaj-a01ca97b06e34d849959250af985b124 |
---|---|
record_format |
Article |
spelling |
doaj-a01ca97b06e34d849959250af985b1242020-11-24T21:53:23ZestEesti Kirjandusmuuseum Mäetagused1406-992X1406-99382011-08-0148111126"Suure tamme" laul - sünteesMatej GoršičA cyclic space-time concept in which one cycle corresponds to one year, can be used as a basis for an integral theory of a mythic world-and-time tree. According to this theory, mythic oaks of the runo songs are symbols both of the time/year and world/nature: growth of an oak symbolises growth of a year-nature (1) reaching its summit or balance at midsummer (representatives of the “good oak” in runo song poetry: the beer oak, the gold wheel oak, the love oak, the sun oak), (2) leading, due to its overgrowth, into the loss of balance reaching its bottom at midwinter when the sun disappears (the “bad oak” in the runo song poetry: the great oak overshadows the sun), when (3) a saviour ends the old year-nature cycle, starting, at the same time, the new one (by chopping down the great oak, he liberates the sun). For the world-and-time tree theory speak (1) the semantic connections iso tammi ‘great oak’ – isotammi ‘January’ – tammi ‘axis, pole’, (2) those variants of the Great Oak Song according to which the great oak grows on the location meaning the centre of the world, (3) the double nature of the oakchopper expressing his role of a mediator between the old and the new cycle.The oak-chopper’s double nature, his function as a bringer of a turn of the year, denomination ukko(nen) ‘old man, thunder-god, thunder’, fire-blazing axe, bell, beard, and hair strongly suggest that the runo song singers of the northern runo song areas interpreted him as a thundergod.The closest cross-cultural counterparts to the great oak of the runo song poetry are the great apple and the great birch of the Mordvinian folk songs. It is very probable that the Runo Song of the Great Oak and the Mordvinian Song of the Great Apple/Birch have both been formed from one and the same proto-song which was very similar tothem. Regardless of the unclear status of the oak-chopper in the proto-song, in Viena Karelia the thunderstorm myth or its transformations have most strongly influenced the Runo Song of the Great Oak.http://www.folklore.ee/tagused/nr48/gorshitsh.pdfcomparative mythologycyclic space-timeintegral interpretationruno song poetrysymbolic analysisthunder-god |
collection |
DOAJ |
language |
Estonian |
format |
Article |
sources |
DOAJ |
author |
Matej Goršič |
spellingShingle |
Matej Goršič "Suure tamme" laul - süntees Mäetagused comparative mythology cyclic space-time integral interpretation runo song poetry symbolic analysis thunder-god |
author_facet |
Matej Goršič |
author_sort |
Matej Goršič |
title |
"Suure tamme" laul - süntees |
title_short |
"Suure tamme" laul - süntees |
title_full |
"Suure tamme" laul - süntees |
title_fullStr |
"Suure tamme" laul - süntees |
title_full_unstemmed |
"Suure tamme" laul - süntees |
title_sort |
"suure tamme" laul - süntees |
publisher |
Eesti Kirjandusmuuseum |
series |
Mäetagused |
issn |
1406-992X 1406-9938 |
publishDate |
2011-08-01 |
description |
A cyclic space-time concept in which one cycle corresponds to one year, can be used as a basis for an integral theory of a mythic world-and-time tree. According to this theory, mythic oaks of the runo songs are symbols both of the time/year and world/nature: growth of an oak symbolises growth of a year-nature (1) reaching its summit or balance at midsummer (representatives of the “good oak” in runo song poetry: the beer oak, the gold wheel oak, the love oak, the sun oak), (2) leading, due to its overgrowth, into the loss of balance reaching its bottom at midwinter when the sun disappears (the “bad oak” in the runo song poetry: the great oak overshadows the sun), when (3) a saviour ends the old year-nature cycle, starting, at the same time, the new one (by chopping down the great oak, he liberates the sun). For the world-and-time tree theory speak (1) the semantic connections iso tammi ‘great oak’ – isotammi ‘January’ – tammi ‘axis, pole’, (2) those variants of the Great Oak Song according to which the great oak grows on the location meaning the centre of the world, (3) the double nature of the oakchopper expressing his role of a mediator between the old and the new cycle.The oak-chopper’s double nature, his function as a bringer of a turn of the year, denomination ukko(nen) ‘old man, thunder-god, thunder’, fire-blazing axe, bell, beard, and hair strongly suggest that the runo song singers of the northern runo song areas interpreted him as a thundergod.The closest cross-cultural counterparts to the great oak of the runo song poetry are the great apple and the great birch of the Mordvinian folk songs. It is very probable that the Runo Song of the Great Oak and the Mordvinian Song of the Great Apple/Birch have both been formed from one and the same proto-song which was very similar tothem. Regardless of the unclear status of the oak-chopper in the proto-song, in Viena Karelia the thunderstorm myth or its transformations have most strongly influenced the Runo Song of the Great Oak. |
topic |
comparative mythology cyclic space-time integral interpretation runo song poetry symbolic analysis thunder-god |
url |
http://www.folklore.ee/tagused/nr48/gorshitsh.pdf |
work_keys_str_mv |
AT matejgorsic suuretammelaulsuntees |
_version_ |
1725872659863961600 |