THE LEGALITY OF DIVORCE IN THE PERSPECTIVE OF HADITH

Cerai talak (formula for divorce) and Cerai gugat (sue for divorce) are two terms of termination of marriage bond in Indonesia. The formula of divorce is a term that coincides with a divorce coming from the will of a husband and sue for divorce is the desire of a wife to separate from her husband. I...

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Main Authors: Ridwan Hasbi, Syafaruddin Hasibuan
Format: Article
Language:English
Published: Universitas Islam Negeri Sultan Syarif Kasim Riau 2016-05-01
Series:Jurnal Ushuluddin
Subjects:
Online Access:http://ejournal.uin-suska.ac.id/index.php/ushuludin/article/view/1698
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spelling doaj-a0d6449dee7f4ac780cb99c30db785ea2021-10-02T02:50:41ZengUniversitas Islam Negeri Sultan Syarif Kasim RiauJurnal Ushuluddin1412-09092407-82472016-05-0124151661307THE LEGALITY OF DIVORCE IN THE PERSPECTIVE OF HADITHRidwan Hasbi0Syafaruddin Hasibuan1Universitas Islam Negeri Sultan Syarif Kasim RiauSTAI Barumun Raya North SumatraCerai talak (formula for divorce) and Cerai gugat (sue for divorce) are two terms of termination of marriage bond in Indonesia. The formula of divorce is a term that coincides with a divorce coming from the will of a husband and sue for divorce is the desire of a wife to separate from her husband. Islamic Law legalizes the right of wives in cases of divorce redeem (khulu‘) and fasakh because of syiqaq. On the other side, there are signs setting the rights up, so that the given reasons to use the rights must be legal in syar‘i. The reasons for the legality of divorce is a common-cause factor, so that the banning with threatening hadiths as well as those of the hadiths that say wives must obey their husbands, the wives should not hurt their husband and the wives are prisoners of husbands are all categorized into general. At another angle, there also the hadiths concerning with the status a couple husband and wife is heaven and hell for them in a household. Contextualization of hadiths that ban a wife asking for divorce without any legal cause from Syar‘i, and also those of the hadiths legalize khulu‘ are the realization of the conjugal lives with regards to the mandate of Allah and religious values. The facts of a wife sue for divorce to her husband are the conditions related to a confusion occurred in a household which are influenced by a variety of factors, i.g. economy, adultery, polygamy, social strata and others. A sue for divorce which is Syar’i based condition is a disagreement prolonged strife after peace held between the two sides and act endangers a wifehttp://ejournal.uin-suska.ac.id/index.php/ushuludin/article/view/1698DivorcedHadith and Sue
collection DOAJ
language English
format Article
sources DOAJ
author Ridwan Hasbi
Syafaruddin Hasibuan
spellingShingle Ridwan Hasbi
Syafaruddin Hasibuan
THE LEGALITY OF DIVORCE IN THE PERSPECTIVE OF HADITH
Jurnal Ushuluddin
Divorced
Hadith and Sue
author_facet Ridwan Hasbi
Syafaruddin Hasibuan
author_sort Ridwan Hasbi
title THE LEGALITY OF DIVORCE IN THE PERSPECTIVE OF HADITH
title_short THE LEGALITY OF DIVORCE IN THE PERSPECTIVE OF HADITH
title_full THE LEGALITY OF DIVORCE IN THE PERSPECTIVE OF HADITH
title_fullStr THE LEGALITY OF DIVORCE IN THE PERSPECTIVE OF HADITH
title_full_unstemmed THE LEGALITY OF DIVORCE IN THE PERSPECTIVE OF HADITH
title_sort legality of divorce in the perspective of hadith
publisher Universitas Islam Negeri Sultan Syarif Kasim Riau
series Jurnal Ushuluddin
issn 1412-0909
2407-8247
publishDate 2016-05-01
description Cerai talak (formula for divorce) and Cerai gugat (sue for divorce) are two terms of termination of marriage bond in Indonesia. The formula of divorce is a term that coincides with a divorce coming from the will of a husband and sue for divorce is the desire of a wife to separate from her husband. Islamic Law legalizes the right of wives in cases of divorce redeem (khulu‘) and fasakh because of syiqaq. On the other side, there are signs setting the rights up, so that the given reasons to use the rights must be legal in syar‘i. The reasons for the legality of divorce is a common-cause factor, so that the banning with threatening hadiths as well as those of the hadiths that say wives must obey their husbands, the wives should not hurt their husband and the wives are prisoners of husbands are all categorized into general. At another angle, there also the hadiths concerning with the status a couple husband and wife is heaven and hell for them in a household. Contextualization of hadiths that ban a wife asking for divorce without any legal cause from Syar‘i, and also those of the hadiths legalize khulu‘ are the realization of the conjugal lives with regards to the mandate of Allah and religious values. The facts of a wife sue for divorce to her husband are the conditions related to a confusion occurred in a household which are influenced by a variety of factors, i.g. economy, adultery, polygamy, social strata and others. A sue for divorce which is Syar’i based condition is a disagreement prolonged strife after peace held between the two sides and act endangers a wife
topic Divorced
Hadith and Sue
url http://ejournal.uin-suska.ac.id/index.php/ushuludin/article/view/1698
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