The meaning of logos in Chiristian Theology and in Islamic A Comparison Study
The properties which were related to Christian Logos in Christian theology are very similar to Mohammadan Reality's properties in Islamic Sufism. The Logos or Christian Reality (as I say), is the term by which Christian theology designates the Word of God , or Second Person of the Trinity ....
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doaj-a59a466f9b684fcebf3644b3328af71b2020-11-24T21:17:16ZfasUniversity of IsfahanComparative Theology2008-96512322-34212010-06-0112658615664The meaning of logos in Chiristian Theology and in Islamic A Comparison StudyHosein Atrak0Assistant Professor, Department of Philosophy, the University of ZanjanThe properties which were related to Christian Logos in Christian theology are very similar to Mohammadan Reality's properties in Islamic Sufism. The Logos or Christian Reality (as I say), is the term by which Christian theology designates the Word of God , or Second Person of the Trinity . The Gospel of John identifies the Logos, through which all things are made, as divine ( theos ), and further identifies Jesus as the incarnation of the Logos. The Christian Reality's properties in Christian theology are such: Logos or the Word, God or Second Person of the Trinity , creative of World and all thing in it, an uncreated, immaterial, eternal, everlasting being, cosmic designer, king of cosmos, divine self-revelation. Similarly Mohammadan Reality in Islamic Sufism has most of these properties other than Mohammadan Reality is a created being and The Christ Reality is an uncreated being. Mohammadan Reality is the primary creation of unique God, creative of World and all of the things in it, an immaterial, eternal, everlasting being, cosmic designer, king of cosmos, divine self-revelation, God's Supreme Name, locus of manifestation of the Names and Attributes of Allah.http://coth.ui.ac.ir/article_15664_2eab5d6bcb0d45bfd833270a4df537da.pdfLogosChristian RealityMohammadan RealityIslamic SufismChristian theologyJesus ChristMohammad |
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DOAJ |
language |
fas |
format |
Article |
sources |
DOAJ |
author |
Hosein Atrak |
spellingShingle |
Hosein Atrak The meaning of logos in Chiristian Theology and in Islamic A Comparison Study Comparative Theology Logos Christian Reality Mohammadan Reality Islamic Sufism Christian theology Jesus Christ Mohammad |
author_facet |
Hosein Atrak |
author_sort |
Hosein Atrak |
title |
The meaning of logos in Chiristian Theology and in Islamic A Comparison Study |
title_short |
The meaning of logos in Chiristian Theology and in Islamic A Comparison Study |
title_full |
The meaning of logos in Chiristian Theology and in Islamic A Comparison Study |
title_fullStr |
The meaning of logos in Chiristian Theology and in Islamic A Comparison Study |
title_full_unstemmed |
The meaning of logos in Chiristian Theology and in Islamic A Comparison Study |
title_sort |
meaning of logos in chiristian theology and in islamic a comparison study |
publisher |
University of Isfahan |
series |
Comparative Theology |
issn |
2008-9651 2322-3421 |
publishDate |
2010-06-01 |
description |
The properties which were related to Christian Logos in Christian theology are very similar to Mohammadan Reality's properties in Islamic Sufism. The Logos or Christian Reality (as I say), is the term by which Christian theology designates the Word of God , or Second Person of the Trinity . The Gospel of John identifies the Logos, through which all things are made, as divine ( theos ), and further identifies Jesus as the incarnation of the Logos. The Christian Reality's properties in Christian theology are such: Logos or the Word, God or Second Person of the Trinity , creative of World and all thing in it, an uncreated, immaterial, eternal, everlasting being, cosmic designer, king of cosmos, divine self-revelation. Similarly Mohammadan Reality in Islamic Sufism has most of these properties other than Mohammadan Reality is a created being and The Christ Reality is an uncreated being. Mohammadan Reality is the primary creation of unique God, creative of World and all of the things in it, an immaterial, eternal, everlasting being, cosmic designer, king of cosmos, divine self-revelation, God's Supreme Name, locus of manifestation of the Names and Attributes of Allah. |
topic |
Logos Christian Reality Mohammadan Reality Islamic Sufism Christian theology Jesus Christ Mohammad |
url |
http://coth.ui.ac.ir/article_15664_2eab5d6bcb0d45bfd833270a4df537da.pdf |
work_keys_str_mv |
AT hoseinatrak themeaningoflogosinchiristiantheologyandinislamicacomparisonstudy AT hoseinatrak meaningoflogosinchiristiantheologyandinislamicacomparisonstudy |
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