Jalan Menuju Tuhan: Revitalisasi dan Interpretasi Makna atas Penciptaan Karya Tari Shirath Nan Tersirat

This article is an elaboration of the creation of Sirat Nan Tersirat dance which is the result of a revitalization of the cultural phenomenon of Paninggahan people who still believe in mystical matters that is known to contradict the Islamic creed, namely to ask the gods...

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Main Authors: Romi Nursyam, Abdul Fadhil
Format: Article
Language:Arabic
Published: Universitas Negeri Jakarta 2018-01-01
Series:Hayula: Indonesian Journal of Multidisciplinary Islamic Studies
Subjects:
Online Access:http://journal.unj.ac.id/unj/index.php/hayula/article/view/5732/4690
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spelling doaj-a7415f87c83c41ccaf75e5c9b718cf5f2020-11-25T01:03:01ZaraUniversitas Negeri JakartaHayula: Indonesian Journal of Multidisciplinary Islamic Studies2549-07612548-98602018-01-012181102Jalan Menuju Tuhan: Revitalisasi dan Interpretasi Makna atas Penciptaan Karya Tari Shirath Nan TersiratRomi Nursyam0Abdul Fadhil1Universitas Negeri JakartaUniversitas Negeri JakartaThis article is an elaboration of the creation of Sirat Nan Tersirat dance which is the result of a revitalization of the cultural phenomenon of Paninggahan people who still believe in mystical matters that is known to contradict the Islamic creed, namely to ask the gods or jin by glorifying a place in Nagari Paninggahan. The purpose of this work is to express a work of dance depicting human characters entering the unseen world and to create a work of dance that reflects the human character who wants to meet his Lord (Allah SWT). The creation of this dance is inspired by the story in the origin of the Adok dance in Nagari Paninggahan when a king (Rajo Bagombak Bagalang Leg, the descendant of Pagaruyuang's king) is possessed when hearing the voice of the singing of the gods. The writing uses two approaches, namely the scienceof dance and Islamic approaches. The choreographer gives reinterpretation, i.e. not a god or jinn that enters the human realm but the man who enters the realm of the jinn. In the process of creating, it tries to reinterpret the Adok dance in accordance with the teachings of Islam and the main theme is the road to God (Sirat). References Alquran al-Karim. Daryusti. (2001). Kajian Tari Dalam Berbagai Segi. Bukittinggi: CV. Pustaka Indonesia. Fadhil, A., Sangidu, S., & Manshur, F. M. (2017, January 1). Changes of Religious Behaviours: Sociological Analysis of Literature of The Novel Al-Thaliyâniy By Syukrî Al-Mabkhũt. Jurnal Studi Al-Qur'an https://doi.org/10.21009/JSQ.013.1.01, 13(1), 1-22. Hadi, Y. S. (1996). Aspek-aspek Dasar Koreografi Kelompok. Yogyakarta : Manthili. Hadi, Y. S. (2012). Koreografi (Bentuk-Teknik-Isi). Yogyakarta: Cipta Media. Hawkins, A. M. (2003 ). Mencipta Lewat Tari. Yogyakarta : Mantili. Kayam, U. (1981). Seni Tradisi Masyarakat. Jakarta: Sinar Harapan. Kayam, U. (2000). Ketika Orang Jawa Nyeni. Yogyakarta: Galang Press. Meri, L. (1986). Dance Composition, The Basic Elements, Terj, Soedarsono, Elemen-elemen Komposisi Tari. Yogyakarta: Lagaligo. Murgiyanto, S. (1992). Koreografi. Jakarta: Departemen Pendidikan dan Kebudayaan. Sahman, H. (1993). ESTETIKA (Telaah Sistemik dan Historik). Semarang : IKIP Semarang Press. Smith, J. (1985 ). Komposisi Tari Sebuah Petunjuk Praktis Bagi Guru, Terjemahan Ben Suharto. Yogyakarta : IKALASTI. Bapak Alamsur (Manti Koto), 2012, Wawancara.http://journal.unj.ac.id/unj/index.php/hayula/article/view/5732/4690Tari Islamtari shirathrevitalizationroad to God
collection DOAJ
language Arabic
format Article
sources DOAJ
author Romi Nursyam
Abdul Fadhil
spellingShingle Romi Nursyam
Abdul Fadhil
Jalan Menuju Tuhan: Revitalisasi dan Interpretasi Makna atas Penciptaan Karya Tari Shirath Nan Tersirat
Hayula: Indonesian Journal of Multidisciplinary Islamic Studies
Tari Islam
tari shirath
revitalization
road to God
author_facet Romi Nursyam
Abdul Fadhil
author_sort Romi Nursyam
title Jalan Menuju Tuhan: Revitalisasi dan Interpretasi Makna atas Penciptaan Karya Tari Shirath Nan Tersirat
title_short Jalan Menuju Tuhan: Revitalisasi dan Interpretasi Makna atas Penciptaan Karya Tari Shirath Nan Tersirat
title_full Jalan Menuju Tuhan: Revitalisasi dan Interpretasi Makna atas Penciptaan Karya Tari Shirath Nan Tersirat
title_fullStr Jalan Menuju Tuhan: Revitalisasi dan Interpretasi Makna atas Penciptaan Karya Tari Shirath Nan Tersirat
title_full_unstemmed Jalan Menuju Tuhan: Revitalisasi dan Interpretasi Makna atas Penciptaan Karya Tari Shirath Nan Tersirat
title_sort jalan menuju tuhan: revitalisasi dan interpretasi makna atas penciptaan karya tari shirath nan tersirat
publisher Universitas Negeri Jakarta
series Hayula: Indonesian Journal of Multidisciplinary Islamic Studies
issn 2549-0761
2548-9860
publishDate 2018-01-01
description This article is an elaboration of the creation of Sirat Nan Tersirat dance which is the result of a revitalization of the cultural phenomenon of Paninggahan people who still believe in mystical matters that is known to contradict the Islamic creed, namely to ask the gods or jin by glorifying a place in Nagari Paninggahan. The purpose of this work is to express a work of dance depicting human characters entering the unseen world and to create a work of dance that reflects the human character who wants to meet his Lord (Allah SWT). The creation of this dance is inspired by the story in the origin of the Adok dance in Nagari Paninggahan when a king (Rajo Bagombak Bagalang Leg, the descendant of Pagaruyuang's king) is possessed when hearing the voice of the singing of the gods. The writing uses two approaches, namely the scienceof dance and Islamic approaches. The choreographer gives reinterpretation, i.e. not a god or jinn that enters the human realm but the man who enters the realm of the jinn. In the process of creating, it tries to reinterpret the Adok dance in accordance with the teachings of Islam and the main theme is the road to God (Sirat). References Alquran al-Karim. Daryusti. (2001). Kajian Tari Dalam Berbagai Segi. Bukittinggi: CV. Pustaka Indonesia. Fadhil, A., Sangidu, S., & Manshur, F. M. (2017, January 1). Changes of Religious Behaviours: Sociological Analysis of Literature of The Novel Al-Thaliyâniy By Syukrî Al-Mabkhũt. Jurnal Studi Al-Qur'an https://doi.org/10.21009/JSQ.013.1.01, 13(1), 1-22. Hadi, Y. S. (1996). Aspek-aspek Dasar Koreografi Kelompok. Yogyakarta : Manthili. Hadi, Y. S. (2012). Koreografi (Bentuk-Teknik-Isi). Yogyakarta: Cipta Media. Hawkins, A. M. (2003 ). Mencipta Lewat Tari. Yogyakarta : Mantili. Kayam, U. (1981). Seni Tradisi Masyarakat. Jakarta: Sinar Harapan. Kayam, U. (2000). Ketika Orang Jawa Nyeni. Yogyakarta: Galang Press. Meri, L. (1986). Dance Composition, The Basic Elements, Terj, Soedarsono, Elemen-elemen Komposisi Tari. Yogyakarta: Lagaligo. Murgiyanto, S. (1992). Koreografi. Jakarta: Departemen Pendidikan dan Kebudayaan. Sahman, H. (1993). ESTETIKA (Telaah Sistemik dan Historik). Semarang : IKIP Semarang Press. Smith, J. (1985 ). Komposisi Tari Sebuah Petunjuk Praktis Bagi Guru, Terjemahan Ben Suharto. Yogyakarta : IKALASTI. Bapak Alamsur (Manti Koto), 2012, Wawancara.
topic Tari Islam
tari shirath
revitalization
road to God
url http://journal.unj.ac.id/unj/index.php/hayula/article/view/5732/4690
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AT abdulfadhil jalanmenujutuhanrevitalisasidaninterpretasimaknaataspenciptaankaryatarishirathnantersirat
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